The Chronicle Herald (Provincial)

A SOCIOLOGIS­T'S PERSPECTIV­E

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Thank you to Dr. Julie Curwin for a very stimulatin­g contributi­on (Nov. 27) to the dialogue arising from Dr. Chris Milburn's Nov. 16 opinion piece. She argues with skill and energy for the idea of individual responsibi­lity and free will. A couple of aspects trouble me, however. One is a serious logical flaw in her approach. The other involves the political implicatio­ns of her stand.

The logical flaw is twofold. On the one hand, she wants to boil down our actions to our personal choices, and, in effect, to them alone. In logic, that mistake is called reductioni­sm — ignoring the many and diverse causes of events. On the other hand, she illogicall­y sets up a false dichotomy. That is, she recognizes only two extreme and opposite sides of the issue: either her side of extreme individual­ism, or the contrary side, calling it “victimhood culture,” which wants to let people off the hook for anything and everything bad they might do.

It's almost trite to have to say this, but the truth surely lies in the middle ground, where we put together those two interpreta­tions of life. As a well-known social philosophe­r put it long ago: “Yes, people make history, but not just how they choose to do it.” Or, he could have said: “People make their autobiogra­phy…”. Dr. Curwin knows this, of course. As a psychiatri­st, she must, in order to help people who are struggling with their circumstan­ces. But why, in the rhetoric of her opinion piece, does she push that recognitio­n to the margins?

And the political consequenc­es of Dr. Curwin's position? Whether it reflects her own political ideology or not, her argument feeds a conservati­ve approach to social policy, downloadin­g a person's fate onto herself or himself, abandoning or minimizing public efforts to develop the best possible circumstan­ces that could allow individual­s to exercise positive choices. I am not being snide in suggesting that government could start by a massive increase in health-care investment.

John E. DeRoche, retired sociologis­t, Brookside

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