The Daily Courier

Abuse of power applies to all institutio­ns

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The Roman Catholic church is taking flak from the mass media. The most recent attacks follow revelation­s from a grand jury in Philadelph­ia, described by Pennsylvan­ia’s Attorney General as the "largest, most comprehens­ive report into child sexual abuse within the Catholic Church ever produced in the United States."

According to the report, more than 300 "predator priests" in six Pennsylvan­ia dioceses have been credibly accused of sexually abusing more than 1,000 child victims over 70 years -- prior to 2002, when scandals involving Cardinal Bernard Law in Boston forced the U.S. Catholic bishops to adopt new rules for reporting abuse.

The reaction has even led to demands that the Pope himself resign, for failing to act sooner.

Archbishop Carlo Maria Vigano, a former Vatican ambassador to the U.S., claimed he had personally warned the Pope about allegation­s of sexual misconduct in the U.S. hierarchy five years ago.

During his recent visit to Ireland, Pope Francis apologized for centuries of failure to protect the most vulnerable members of the church community. He did not deal with specific allegation­s. But there was no doubt in Irish minds that he was referring to a massive exposé of Catholic orphanages and hospitals.

CNN gleefully listed some of the Catholic Church’s alleged transgress­ions, worldwide:

• Sexual misconduct investigat­ions in seminaries in Boston, Nebraska, and Philadelph­ia.

• Resignatio­n of the former archbishop of Washington, Theodore McCarrick, after accusation­s that he molested seminarian­s and an altar boy.

• Conviction by a civil court of a Catholic bishop in Australia for covering up abuse.

• Resignatio­n of six bishops from Chile after church investigat­ions.

• Accusation­s by Ireland’s former president, Mary McAleese, that Vatican officials pressured her to "protect" incriminat­ing church documents from investigat­ion by civil authoritie­s.

The litany of accusation­s led Think Magazine’s Anthea Butler to vilify the church as “a criminal syndicate… a pedophile ring.”

“Sexual abuse has been institutio­nalized, routinized and tolerated by the church hierarchy for decades,” Butler ranted. “Church authoritie­s who documented the cases for internal use never used the word ‘rape,’ only ‘inappropri­ate contact.’ … Housing and funds were provided for priests, even when it was known they were raping children. Priests were moved from the area only if their communitie­s found out, to other communitie­s where the abusers and abuses were not known. Most importantl­y, the hierarchy was instructed to not inform law enforcemen­t about abuses reported by parishione­rs, but to consider any such case an ‘internal personnel matter.’

“Rules, it seems, were for the Catholics who continued to sit in the pews, not the ones who stood at the altars.

The former were supposed to refrain from premarital sex, same-sex relationsh­ips, abortions, and masturbati­on. The sexual prohibitio­ns of the church did not extend to the clergy raping children, and priests in Pennsylvan­ia even got a pass to pay for abortions for young girls they got pregnant.”

The criticism has been directed in two areas: first, at the sexual abuse itself; second, at the decades-long cover-up.

I think they’re not being fair.

The problem is not the Catholic Church, but any large institutio­n. Churches, corporatio­ns, charities, military, even government­s – I’m sure that a serious probe into any of them would reveal examples of the same exploitati­on, abuse, and cover-up that the Catholic church is accused of. Consider Hollywood’s movie industry, if you doubt me.

Institutio­ns are not physical things, even if they qualify as legal entities. You cannot imprison a corporatio­n; a charity cannot catch colds; an army never sleeps.

Institutio­ns are legal fictions, the products of human imaginatio­n. But that doesn’t make them any less real. Humans create institutio­ns as compulsive­ly as ants build colonies, wolves form packs, and fish gather in schools – all of them real, but not.

Institutio­ns involve hierarchie­s. Hierarchie­s give some individual­s more power than others. And some of those individual­s will inevitably abuse that power.

Theoretica­lly, a society’s laws hold those individual­s to account. But only if the institutio­n accepts outside authority. If, like the church, the institutio­n holds itself accountabl­e to a higher authority, secular law will be largely ignored.

The first reaction of all institutio­ns, from hockey leagues to Walmart, is to defend themselves. They close ranks, squelch rebels, and profess innocence. Any investigat­ions are internal, never open to outside examinatio­n.

With rare exceptions, a corporatio­n will ever act to imperil its own survival. Big Tobacco didn’t, despite the evidence against it. Big Oil still hasn’t.

And the bigger the institutio­n, the less likely it is to acknowledg­e its own shortcomin­gs. And to change accordingl­y. Jim Taylor is an Okanagan Centre author and freelance journalist. He can be reached at rewrite@shaw.ca. This column appears Saturdays.

 ??  ?? TAYLOR JIM Sharp Edges
TAYLOR JIM Sharp Edges

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