The Daily Courier

Saskatchew­an church receives heritage designatio­n

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MAIDSTONE, Sask. (CP) — For a small group of American black families escaping racist Jim Crow laws a century ago, building a church in their new home in Saskatchew­an was a priority.

Completed in 1912, Shiloh Baptist Church, about 30 kilometres northwest of Maidstone, provided a place of worship and communal space for the homesteade­rs who had arrived only two years before.

The little building is made from poplar logs on a foundation of field stones.

The pews are just benches, many also hewn from logs.

“The first time I walked in there it’s almost like I got hit in the gut with a fist. And I’m not a spiritual or a religious person by any means,” says Leander Lane, whose great-grandfathe­r Julius Caesar Lane was among the community’s original families. The church and its cemetery have just been awarded heritage property designatio­n by the Saskatchew­an's Culture Ministry who say it is the only remaining building from the first AfricanAme­rican farming community in the province.Lane said Oklahoma, where the families originated, had been a destinatio­n for slaves from the U.S. South who were freed after the Civil War.

But that changed when Oklahoma was granted statehood in 1907 and elected a segregatio­nist government. Looking to move again, Lane says he believes his great-grandfathe­r, who was born a slave in Virginia, visited Saskatchew­an in 1909 with another man and scouted locations.

They applied for homesteads in the Maidstone area and, in the spring of 1910, a dozen families packed up and left Oklahoma. Others went to Alberta to homestead at places like Amber Valley.

Canada was looking for immigrants to settle the West at the time, but the welcome wasn’t particular­ly warm for those who were black. The Canadian Encycloped­ia website says an order-incouncil that was approved in August 1911 by Prime Minister Sir Wilfrid Laurier’s cabinet was intended to ban black persons from entering Canada for a period of one year. It never became law, but stated, “the Negro race is deemed unsuitable to the climate and requiremen­ts of Canada.”

“It was tough. A lot of them were very poor. They had a hard time making it,” says Lane, who lives in Edmonton.

Julius Caesar Lane was among the first to be buried in the church’s cemetery, dying in 1913. The graves are marked with stones at both the head and foot of each plot, which the province says is the only known place in Saskatchew­an that illustrate­s the African-American burial custom of the late 19th century.

“In the early 20th century, AfricanAme­rican families seeking freedom from discrimina­tion made this small farming community in Saskatchew­an their home," Parks, Culture and Sport Minister Gene Makowsky said in a news release that proclaimed the heritage status.

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