The Georgia Straight

Sister act Ibeyi makes positive music to counter the dark times

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Traumatic as the past year has been for those 2

who are tolerant, progressiv­e, and generally interested in making the world a better place, it’s important to remember nothing gets better by giving in to the dark side.

That was very much on the minds of twins Lisa-kaindé and Naomi Diaz when they were working on Ash, the second full-length from their genre-mashing electro project Ibeyi. Reached in New York on a conference call, the sisters acknowledg­e that the album, although recorded in London, England, was in many ways coloured by the sea change that was starting to take place in America last fall, the optimism and decency of the Barack Obama years giving way to Trumpian anger and hostility.

“While we were recording the American election was going on, so there was this tension in the air,” Lisa-kaindé notes. “Actually, I think you can feel that in the album. It gave us a lot of energy and a big want to do an album that would sound big and strong and powerful and visceral.”

The Diaz siblings were raised in Paris, France, after being born in Cuba, their dad being Buena Vista Social Club collaborat­or Miguel “Anga” Diaz. Coming from a country that’s endured decades of isolation and economic hardship has made them more aware than most that you don’t give up the fight when the going gets tough.

With Ash, they’ve produced a record that manages the difficult trick of being thoughtful without being preachy. Songs incorporat­e everything from chillout-room hip-hop to downtempo electronic­a to hymnal folk and deal cleverly with issues such as gender politics and racial profiling. “No Man Is Big Enough for My Arms” sets snippets of Michelle Obama speeches to space-drift keys and a soul-sister backing chorus, “Numb” retools Afrobeat in the foggy back alleys of Bristol, and “Me Voy” is reggaeton at its most dialled down.

What shines through is that the Diazes never sound anything less than thrilled to be alive. Asked if they’d be as optimistic if they were writing Ash today, Lisa-kaindé doesn’t miss a beat with her response.

“I think it would be the same, or even more positive,” Naomi says. “In dark times we really need to realize that we can change things. In order to change things, you have to stay hopeful.”

The women of Ibeyi could have been forgiven for being anything but. There have been moments in their lives that should have left them angry at the world around them. Consider the electro-strafed nightmare “Deathless”, inspired by Lisakaindé being stopped on the street by Paris police for no cause when she was younger. (Sample lyrics include “Do you smoke?/what’s your name?/ Do you know why I’m here?” and “Sweet 16, frozen with fear.”)

Rather than stay upset at a system that sees nothing wrong with judging people by the colour of their skin, Naomi suggests the world might be a better place if we all reached out to our fellow humans rather than being afraid of them.

And that is what she loves about Ibeyi: that she and her sister can look out onto the dance floor and see people from different social, political, and economic background­s coming together as one harmonious, joyful mass. Music is indeed a powerful tool.

“It’s funny—you can be in Paris in your neighbourh­ood, your lovely neighbourh­ood, and then hear about Fox News describing it as a no-go zone,” Lisa-kaindé says. “The presenter says ‘I’ve been to Afghanista­n, I’ve been to Iraq, but really I’m scared in this neighbourh­ood in Paris.’ Because it’s your neighbourh­ood, you know they are lying. But then it becomes the truth.

“It always boils down to education, and going to places you don’t know, and to being curious,” she continues. “Fear takes that away from us—it destroys the curiosity of the other. Maybe the fact that we grew up between Cuba and Paris—two completely different worlds—is why we are not afraid of ‘the other’. We all, as human beings, need to unify again and realize that we’re not that different.”

> MIKE USINGER

Ibeyi plays the Commodore on Wednesday (November 15).

Rodriguez says outsider status unites Troubadour­s

Despite news of another mass 2

shooting in Texas, there are also great things emerging from the Lone Star State—such as the Texas Troubadour­s tour, which is taking Carrie Rodriguez, Ruthie Foster, and Jimmie Dale Gilmore to the West Coast this week. When the three walk out onto the Chan Centre for the Performing Arts’ stage, they’ll be representi­ng the new Texas, where an African-american singer-guitarist, a Chicana songwriter and fiddler, and an old white cowboy can happily coexist.

It probably doesn’t hurt that the cowboy’s a Buddhist.

“We were rehearsing the other day and Jimmie actually said ‘Man, we don’t even have to sing anything. We just have to walk out on-stage and we’re making a statement,’” Rodriguez tells the Straight from her Austin home. “So it’s great—and also, musically, we’re having a great time finding the commonalit­ies and figuring out how to play on each other’s songs, because we are all quite different.”

But maybe not that different, external trappings aside. “All three of us probably share some feelings of being an outsider, in certain ways, and that comes through in our songs,” she adds. “So we find common ground in that.”

For B.C. audiences, Rodriguez is probably the unknown quantity in this triple-threat concert package. The deeply soulful and often quite political Foster has long been a local favourite, thanks to regular Vancouver Folk Music Festival and Rogue Folk Club appearance­s. The 72-year-old Gilmore is part of the same generation that produced legends like Townes Van Zandt and Guy Clark, not to mention his bandmates in the Flatlander­s, Joe Ely and Butch Hancock. Despite having seven solo releases to her name, Rodriguez is a relative newcomer—and even she admits that she didn’t really come into her stride until she released Lola, in 2016.

“I don’t know if I was ever 100 percent myself until I made Lola,” she explains. “I mean, I’m proud of my body of work, but I think I’m just finally finding something that’s honest to who I am, and how I grew up, and what I grew up listening to.”

It’s not just that Lola marks the first time that she’s sung, on record, in Spanish. It’s more that she’s fully embraced her family’s musical heritage: not only is her dad, David Rodriguez, a fine songwriter in his own right, her great-aunt, Eva Garza, was an acclaimed singer and actor during the 1940s and ’50s.

“She was in Mexican films and had gold records, and she was a family legend,” Rodriguez says. “My grandmothe­r talked about her often when I was growing up—‘oh, my famous sister Eva! She knew all the movie stars!’ So I never took her that seriously until I was in my early 20s and actually got a recording of her music. I was completely blown away, and since then I’ve wanted to share her legacy.”

Singing in Spanish apparently calls for a more open and emotional approach. “Sometimes it’s not pretty,” she notes. “Sometimes I’m singing these deadly Spanish love songs, and there’s parts that are raw.”

That approach works just as well for Rodriguez’s own songs—especially those, like Lola’s tough-buttender “Llano Estacado”, that read as news bulletins from America’s contested southern frontier.

“When I was writing those songs, we were getting many Central American kids and mothers coming through illegally, and they were all being held in these huge detention centres—and this was pre-trump,” she reports. “So the songs are even more current now, even more relevant. It’s bizarre.

“It’s all out in the open now, and it’s ugly,” she adds. “But I think getting it all out is the only way to move forward.”

> ALEXANDER VARTY

Carrie Rodriguez, Ruthie Foster, and Jimmie Dale Gilmore play the Chan Centre for the Performing Arts on Wednesday (November 8).

 ??  ?? Having been born in Cuba and raised in Paris, France, Ibeyi’s Lisa-kaindé and Naomi Diaz bring a unique global perspectiv­e to the songs they write.
Having been born in Cuba and raised in Paris, France, Ibeyi’s Lisa-kaindé and Naomi Diaz bring a unique global perspectiv­e to the songs they write.

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