The Guardian (Charlottetown)

The sound of rage and fury in the U.S.A.

- BY RICHARD DEATON

Racism in the United States is as American as apple pie. And now American cities, like Dallas, reverberat­e with rage and fury, reflecting the alienation of blacks.

Social order can only be maintained where there is legitimacy, or a perception of it. White police forces across the U.S., have lost their legitimacy, if they ever had any, within the black community given last summer’s killing spree directed against young black men, and more recent events.

They are an occupying army like the French in the Casbah, or the Israeli’s in the West Bank. Rather than serving and protecting the community they act like some Latin American death squad. The dangers of their job hardly justify their self-evident racism, or their unwarrante­d and indiscrimi­nate use of lethal force.

During 2015 in the U.S., 990 blacks were killed by the police. The militariza­tion of American police forces compounds this situation. Statistics clearly show that European police rarely, if ever, draw or use their weapons.

Does any one seriously doubt a casual link between Minnesota and Louisiana, and what happened in Dallas?

Some might say that what happened in Dallas was retaliatio­n or payback, or “an eye for an eye”; others might call it selfdefens­e.

The black community In the mid-late 1960s organized itself into various organizati­ons to promote their civil rights and civil liberties, ranging from the moderate NAACP, CORE (I was an organizer), Martin Luther King’s SCLC, to the more militant tendencies in the Black Nationalis­t or Black Power movements.

What separated these groups was the difference in tactics, ranging from King’s non-violent civil disobedien­ce to the more militant Black Panther’s emphasis on self-help and selfdefens­e. Starting in 1968 the FBI, under J. Edgar Hoover, unilateral­ly initiated a “dirty war” against the leadership of the Black Panther Party resulting in the police killings of many of their leaders. With the assassinat­ions of Malcolm X and Martin Luther King, the black community lost their most incisive and eloquent leaders. As the ghettos burned, the crowds chanted, “Burn, baby, burn.”

The people in the black community are tired of turning the other cheek. They are tired of being outside the American Dream; and they are tired of their political leaders and young men being gunned down. They are tired of being pacified. They have had enough. A new generation of militant and articulate black youths is coming to the fore, such as those in the Black Lives Matter movement, and they will not be intimidate­d.

The major issues plaguing American black communitie­s are not new. In 1968, nearly 50 years ago, the U.S. Riot Commission Report concluded that the central problems that had to be over come were: America’s history of systemic racism, community-police relations, and job creation for black youth. The fact that the Confederat­e flag still has legitimacy in some parts of the U.S., suggests how little has really changed. The failure to come to terms with and resolve these issues is real.

The race issue will not go away. It is integral to American history and still haunts it. Real progress for the majority of blacks has at best been marginal. The ghettos are a time bomb. A careless or inflammato­ry remark by a political candidate during this election year, or another wanton police killing of a black youth, re-enforced by a red-neck gun culture, may well ignite a race war.

As Malcolm X once said, “The chickens are coming home to roost.” And Dallas is just the beginning.

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