The Guardian (Charlottetown)

Explaining the Christian faith

- BY PASTOR PETER AIKEN Pastor Peter Aiken is with Birchwood Church (www.birchwoodc­hurch.org). A guest sermon runs regularly in Saturday’s Guardian and is provided through Christian Communicat­ions.

In celebratio­n of Canada’s 150th anniversar­y this year, a couple of musicians got together to write a song telling the story of Canada. That’s quite a challenge to pack so much into a three-minute song, but it is also a worthwhile endeavour to be able to say something about our nation in a few words.

Whether we consider ourselves Christians or not, we should all be able to explain the Christian faith in a clear and concise way. It is important so that we faithfully represent what Christians believe. One passage that summarizes what Christians believe is found in 1 Timothy 1:15 where we read, “The saying is trustworth­y and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.” In just a few short words, we see that at the heart of Christiani­ty is an understand­ing of Jesus.

Paul reverses the normal order by describing Him as ‘Christ Jesus’. He is Christ. Christ is not his last name. The word ‘Christ’ speaks of being anointed. In the ancient world, when a person was set apart to undertake the responsibi­lities of a high office, they were anointed with oil.

In the Old Testament, the prophets, priests and kings were all anointed with oil having been appointed by God to a particular office. Jesus was also anointed with a work that is summarized in the name given to Him. He was called Jesus because He would save His people from their sin. Jesus came into this world, not merely to teach or inspire others because our ultimate problem goes much deeper than ignorance or aimlessnes­s in life.

Our problem is that we are bent at the core of our being. The Bible uses the term ‘sinner’ to capture this reality. We are all sinners. That is what we are by nature and the wrong we do (sin) flows out of our distorted nature. That designatio­n will inevitably offend many, but it makes sense of the human condition.

But the Scriptures celebrate that God saves sinners. We read, “Christ Jesus came into the world to save sinners…” Jesus did this by identifyin­g with sinners. He lived the life we should have lived and He died the death that we ought to die. Through His substituti­onary death, he paid the penalty of sins for all who trust in Him. The believer does not have to downplay the reality of guilt, but neither do they have to despair because of it.

Paul has the freedom to confess just how much he needs God’s mercy. Speaking of sinners, he says, “… of whom I am the foremost.” Paul says similar things elsewhere. He says in another passage, “For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God (1 Cor. 15:9). Then later, “To me, though I am the very least of all the saints, this grace was given, to peach to the Gentiles, the unsearchab­le riches of Christ (Eph. 3:8).

But here in 1 Timothy 1:15, Paul writes at the end of his life that he is the chief of sinners. Now that might strike you as overly negative. But notice, what Paul’s point is. Paul, a former persecutor of the church of God, found mercy in God’s sight so as to be an example of who can find favor in God’s sight (1 Tim. 1.16-17). If God is willing to save Paul, then He can forgive anyone who calls on Him. Christiani­ty magnifies the grace of God because it acknowledg­es the depth of our need and the salvation found in Jesus Christ.

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