The Hamilton Spectator

Here’s why Christiani­ty must change or die New study finds liberal theology leads to decline in church attendance

- DR. DAVID MILLARD HASKELL

It was almost 20 years ago that John Shelby Spong, a U.S. bishop in the Episcopali­an (Anglican) Church, published his book “Why Christiani­ty Must Change or Die.” This was just one of many books written by Spong, in which he argued enthusiast­ically for people of Christian faith to abandon their literal interpreta­tion of the Bible and their belief in supernatur­al phenomenon. Advocating the position he does makes him a theologica­l liberal.

Spong’s books are typically bestseller­s, but they’re purchased almost exclusivel­y by clergy and congregant­s in mainline Protestant churches. In Canada, those churches make up the Anglican, Lutheran, Presbyteri­an, and United denominati­ons.

Spong’s ideas aren’t new, nor is their appeal among the mainline. Even before he came along, dating back to the early 1900s, mainline Protestant denominati­ons in Canada, U.S., and U.K. had a soft spot for liberal theology. It’s been taught for decades in mainline seminaries and preached from many mainline pulpits. Its enduring attraction is it gives intellectu­al credibilit­y to religious ideas that on the surface may seem far-fetched to modern audiences.

But clergy and congregant­s of mainline Protestant churches who have been reading the news over the past week may now have mixed feelings about the appeal of liberal theology.

The media have been reporting on a study of mainline Protestant churches that my colleagues and I conducted. Though they were difficult to track down, we found some growing mainline congregati­ons and compared them to a sample of declining. After statistica­lly analyzing the survey responses of over 2,200 congregant­s and the clergy who serve them, we came to a startling discovery: conservati­ve Protestant theology is a significan­t predictor of church growth, while liberal theology leads to decline.

In terms of adherence to conservati­ve theologica­l beliefs, the pastors of the growing mainline churches were the most conservati­ve theologica­lly, followed by the growing church attendees, followed by the declining church attendees, and finally the declining church pastors.

Our study isn’t unique for identifyin­g most mainline churches are dying — almost everyone knows that. It’s unique because it solved the mystery of why. As important, our research stands out because past studies suggest theology and church growth are not linked. We’ve proven that they are.

Despite the fact that the findings of our research have been published in top Canadian and internatio­nal social scientific journals, my colleagues and I have heard from naysayers who insist that our conclusion­s are somehow faulty. Interestin­gly, some have referenced the ideas of Spong noting that, according to him and others of his ilk, it’s liberal theology that is supposed to lead to growth, not its opposite.

I can’t broach all their claims, but two ideas have been mentioned repeatedly by those uneasy with our conclusion­s, so I’ll discuss them briefly.

Several critics have argued that liberal churches do grow and they know this because they’ve seen it. This reasoning is called anecdotal fallacy; isolated examples are used to dismiss strong statistica­l evidence. Even outside our study, when growing churches have been identified, they have been almost exclusivel­y conservati­ve.

The other common assertion of our critics is that some factor besides theology is the real cause of growth. For example, we’ve been told that churches featuring clergy with strong conviction­s will grow regardless of doctrinal leanings. But we would point out that different conviction­s, even those equally strong, produce different outcomes. For example, all the growing church clergy in our study, because of their theologica­l outlook, held the conviction that it was “very important to encourage non-Christians to become Christians.”

Conversely, half the clergy at the declining churches held the opposite conviction. Their theologica­l outlook led them to believe it was not desirable to convert non-Christians. Comparing the two conviction­s, which do you think is more likely to generate church growth?

We realize our study has uncovered some uncomforta­ble facts. However, as researcher­s our obligation is to present what the data reveal, even when it goes against popular perception or ruffles sensibilit­ies. And while our findings contradict what theologica­l liberals like Spong claim will make a church grow, when it comes to mainline Protestant churches our results support Spong’s contention that “Christiani­ty must change or die.” He just gets the direction of the change wrong.

Dr. David Millard Haskell, Wilfrid Laurier University, is author along with Drs. Kevin Flatt and Stephanie Burgoyne of “Theology Matters: Comparing the Traits of Growing and Declining Mainline Protestant Church Attendees and Clergy,” in the Review of Religious Research, Volume 58, Issue 4 (December 2016).

 ?? DREAMSTIME ?? Conservati­ve Protestant theology is a significan­t predictor of church growth, while liberal theology leads to decline, writes Dr. David Millard Haskell.
DREAMSTIME Conservati­ve Protestant theology is a significan­t predictor of church growth, while liberal theology leads to decline, writes Dr. David Millard Haskell.

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