The Hamilton Spectator

Don’t give up on India’s democracy

- GWYNNE DYER GWYNNE DYER’S NEW BOOK IS “INTERVENTI­ON EARTH: LIFE-SAVING IDEAS FROM THE WORLD’S CLIMATE ENGINEERS.”

Extreme nationalis­m always looks foolish or even deranged to those who have not caught the virus, but in India it’s now official.

In January, India’s Ministry of Defence started setting up 822 “selfie points” at war memorials, railway stations and tourist attraction­s where people can take photos with a cardboard cut-out of their hero, Prime Minister Narendra Modi.

The timing was no coincidenc­e. The national election begins on Friday and runs until June 4, when the result will be declared. The outcome is known in advance — Modi will win — but the Hindu fanatics who provide his core vote have the bit between their teeth.

India’s 200 million Muslims, about one-seventh of the population, are now deliberate­ly targeted by Narendra Modi’s militantly Hindu BJP (Indian People’s Party).

“Hindutva,” the aggressive modern version of Hindu nationalis­m, is largely a contempora­ry ideology created for political purposes, but it currently dominates the Indian political scene. It has given Modi licence to transform an imperfect but functional democracy into a “soft” fascist state.

This will be Modi’s third consecutiv­e term in office, and many Indians believe it will complete his transforma­tion of the country. What will emerge, they fear, is a BJP one-party theocracy, nastier than Orban’s Hungary or Erdogan’s Turkey although perhaps not as vicious as Khamenei’s Iran.

It may well come to that. Even now opposition politician­s are routinely jailed on false charges, almost all the media are cowed into obedience and Muslims face intimidati­on or actual violence with almost no hope of protection from the police. Some of the courts are still independen­t but the rule of law is definitely in retreat.

Yet it’s too soon to give up on India’s democratic traditions. The BJP, for all its bombast and swagger, only got 37 per cent of the popular vote in the last national election five years ago. Its apparent “landslide” victory was only due to the opposition being divided into many smaller parties.

Hindutva is all-powerful in the “Hindi belt” of northern India, but first-language Hindi speakers are only 40 per cent of the population. And there is one topic that could unite them against the BJP: caste.

The BJP is dominated by upper-caste Hindus who have convinced a great many other Hindus they are all in the same boat, but they are not. Socially, economical­ly and educationa­lly the lower castes trail far behind. The opposition, or at least the Congress Party part of it, has realized these are the voters they need.

Rahul Gandhi, the scion of the family that has given India three prime ministers, has begun to demand a “caste census” in every state, because that would reveal how small a share of the national wealth the lower castes actually get. No such census had been published in India since the 1930s. However Bihar, an opposition-governed state, finally did one, and revealed late last year that more than two-thirds of its 130 million people belong to “backward” or marginaliz­ed castes.

That’s much higher than people thought, and it’s political dynamite. So now Gandhi’s election speeches sound like this: “Are any of you Dalits (’untouchabl­es’) or other low castes in the judiciary? Are any of you in the media? Do any of you own even one of India’s 200 top companies?

“Why are you all asleep? You are 73 per cent of the population. What kind of society is this where you don’t make any decisions?”

The idea that all Hindus share the same grievances and goals is just “culture-war” lies, and caste is finally taking its rightful place on India’s political agenda. It may be coming too late to turn back the BJP juggernaut this time, but fascism is not necessaril­y India’s future.

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