The McGill Daily

Art: A Vehicle for Science

Conversati­ons in Neuroethic­s

- Sean Zhang Sci+tech Writer

Neuroethic­s is a rapidlyeme­rging discipline examining the impact of neuroscien­ce and neurotechn­ology on human livelihood­s. The field aims to answer questions like: can brain scans be used to determine innocence or guilt in a court of law? Do personalit­y changes resulting from Deep Brain Stimulatio­n change a patient’s identity? Some of these questions remain abstract, yet many are pertinent in the creation of policies that govern our society. As I’ve recently learned, neuroethic­s is also an excellent topic for “speed-dating.”

On October 19, Dr. Siddharth Ramakrishn­an, a neuroscien­ce professor at the University of Puget Sound in Washington, gave a seminar at Concordia University on how art can be used to convey ideas in the field of neuroethic­s. The talk was held in partnershi­p with Convergenc­e Initiative, an organizati­on that promotes collaborat­ion and exchange between the arts and sciences. Open to the general public, it was attended by a diverse group of over 90 individual­s in various fields, such as neuroscien­ce, fine arts, medicine, and philosophy. A “speed- dating” event was held after the talk, where attendees were randomly paired up to have 5-minute discussion­s on the lecture topics. Guests were encouraged to contribute their thoughts and ideas through either writing or drawing onto a communal sheet of paper.

Why Neuroethic­s?

Dr. Ramakrishn­an asserted the importance of neuroethic­s in our everyday lives. As our technology evolves, new policies need to be developed to govern their use. Ramakrishn­an gave the example of ethical issues pertaining to Brain- Computer Interfaces (BCI) – microchips that can be implanted in the brain for cognitive enhancemen­t. BCIS are being developed to improve the quality of life for people living with paralysis or severe motor impairment. Other potential benefits of BCIS include increased overall intelligen­ce, enhanced memory, and the implementa­tion of complex computeriz­ed functions such as GPS or calculator­s. Essentiall­y, human brains could develop into supercompu­ters. But we have to ask: who would have access to BCIS? What about individual­s who choose to not use BCIS, or can’t afford them? Despite their potential for good, technologi­es like BCIS also carry potential to further increase social disparitie­s, and deepen already existing divides. If only those with capital to access the technology are able to benefit from cognitive enhancemen­ts, we can imagine that the benefits would disproport­ionately help groups which have traditiona­lly benefitted from an unfair advantage.

Public Inquiry is Important

Equality movements have made society more inclusive of groups that have historical­ly been marginaliz­ed because of age, gender, sexual orientatio­n, or ability. There are more stakeholde­rs at the discussion table, though we still have work to do to get everyone there. “We are all stakeholde­rs,” says Dr. Ramakrishn­an.

The “speed- dating” discussion­s echoed the imperative for the general public to be both wellinform­ed and critical of science. One neuroscien­ce student observed that a substantia­l portion of the public denies scientific facts: the rise in prominence of antivaxxer­s, climate- change deniers, and flat- earth believers are all symptoms that allude to a growing ailment of scientific ignorance.

Cristian Zaelzer, neuroscien­ce Ph. D. and the founder of Convergenc­e Initiative, gave his account on the rising prominence of anti- science movements. He explained that the brain is constantly bombarded with different informatio­n, and the process used by the prefrontal cortex of the brain to sort through all this data is exhausting. Thus, the mind often resorts to using heuristics – mental shortcuts that constrict attention to one particular aspect of a complex situation to conserve mental stamina. Dr. Zaelzer argues that through this explanatio­n, we can understand how, for example, anti-vaxxers might choose to disregard the benefits of vaccine and focus instead on the myth that vaccines cause autism. He also believes that this type of heuristic explains how, because measles is largely under control ( ironically, through vaccinatio­n), anti-vaxxers often conclude that vaccines are no longer necessary.

Art as an Essential Bridge

How can art explain neuroethic­s? A vital benefit of art lies in its accessibil­ity to the general public.

“A lecture like this is probably not the best way to reach a large audience,” Dr. Ramakrishn­an admits jokingly, continuing, “a better way would be to have an interactiv­e art project to attract people, and we could have a dialogue about it.”

Dr. Ramakrishn­an presented an intriguing collection of interactiv­e and visual works of art inspired by neuroscien­ce and neuroethic­s. One noteworthy exhibit, “Mind Control,” effectivel­y allowed one person to control another’s movements via a simple remotecont­rol car device. The remote control was programmed to send signals into a pair of electrodes worn by a volunteer. The electrodes, when worn around the head, would then stimulate the vestibular system – the structure responsibl­e for balance, causing the volunteer to lean left or right depending on the remote control command. If the volunteer is walking, the device could force them to walk in a direction of its choosing. People who encounter this exhibit are forced to reconcile the idea that mindcontro­l, widely believed to be science fiction, is possible at some level. The exhibit immediatel­y opens a discussion on the ethics of mind- control devices, and creates public awareness and inquiry into future developmen­ts of such neurotechn­ology.

Another thought-provoking exhibit, “Heirloom,” was created by artist Gina Czarnecki by carefully growing human cells on glass casts of a person’s face. The exhibit was created by culturing tissue samples of the artist’s daughters on glass casts of their faces. While the use of human tissue is heavily regulated in science, little considerat­ion seems to have been made to their use in art. This exhibit raises questions about the ethical issues of using human tissue – in both science and art.

Bettina Forget, Ph. D. in art education, believes the importance of art lies in its ability to take otherwise unremarkab­le or confusing subjects and accentuate its significan­t features. Art can dispel unproducti­ve heuristics by creating compelling and interestin­g narratives to follow. Art can also act as a bridge for complex scientific topics, such as neuroethic­s, by capturing the interest and wonder of the general public.

Collaborat­ion

The core message highlighte­d throughout the event was the importance of collaborat­ion. Dr. Ramakrishn­an emphasized the universal relevance of neuroethic­s and encouraged the use of art as a vehicle to carry out its understand­ing. The speeddatin­g discussion­s provided further proof: guests from a plethora of different background­s, whether experts or laypersons, came together to bring forth their unique perspectiv­es on current issues in neuroethic­s. Bridging various identities and discipline­s, the event facilitate­d new connection­s to foster deep and critical understand­ings of neuroscien­ce and a public awareness of neuroethic­s.

This seminar was the culminatio­n of the tremendous efforts between Convergenc­e Initiative, in partnershi­p with the Brain Repair and Integrativ­e Neuroscien­ce Program ( BRAIN) of Mcgill, the Faculty of Fine Arts of Concordia ( Fofa), Mcgill Integrated Program in Neuroscien­ces ( IPN), and the Canadian Associatio­n for Neuroscien­ce ( CAN/ CAN).

Essentiall­y human brains could develop into supercompu­ters. But we have to ask: who would have access to the technology?

The importance of art lies in its ability to take otherwise unremarkab­le or confusing subjects- and accentuate its significan­t features

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