The Miracle

India & Pakistan Owe their Freedom to Allama Mashriqi

- By: Mr.Nasim Yousaf To be Continued in Next edition Source: Nasim Yousaf is a biographer and grandson of Allama Mashriqi

Has a powerful ruler ever transferre­d power without facing a significan­t threat to their rule? The Indian sub-continent’s freedom was inconceiva­ble without Allama Mashriqi’s private army of over five million uniformed Khaksars who threatened British rule. Considerin­g this reality, India and Pakistan owe their independen­ce to Allama Inayatulla­h Khan AlMashriqi – a legend and a great freedom fighter.

Allama Mashriqi’s struggle to revive the glory of the Indian nation started with his poetic work, Kharita, which he wrote in his youth (1902-1909). In 1912, Mashriqi discussed his future aims to liberate the nation when he spoke at a graduation dinner (hosted by the Indian Society of Cambridge University in his honor): “[translatio­n]… Our educationa­l achievemen­ts bear testimony to the fact that India can produce unparallel­ed brains that can defeat the British minds. India is capable of producing superior brains that can make the nation’s future brighter. After we return from here, we must ponder how to break the chains of slavery from the British…We should keep our vision high and enlarge our aims and goals so we can be free from the chains of slavery as soon as possible” (Al-Mashriqi by Dr. Mohammad Azmatullah Bhatti). Later, Mashriqi’s work Tazkirah (published in 1925) spoke of jihad as well as the rise and fall of nations and was a step towards bringing revolt against British rule. In 1926, Mashriqi embarked on a trip to Egypt and Europe; there, he delivered a lecture on his book Tazkirah, jihad and fighting colonial rule. In Germany, Mashriqi was received by

Helene von Nostitz-Wallwitz, the niece of German President Hindenburg (Al-Islah, May 31, 1935). While in Germany, Mashriqi discussed the aforementi­oned topics with Albert Einstein, Helene, and other prominent individual­s; these conversati­ons reflected his mindset of bringing an uprising in foreign lands (as well as in India) against the oppression of British colonial rule. Earlier, while in Egypt at the Internatio­nal Caliphate Conference, Mashriqi succeeded in defeating a British plan to have a Caliph of their choice elected to control the Muslim world. During the trip, Mashriqi acted courageous­ly and ignored the risks of being persecuted or even hanged for treachery against the British Empire in foreign lands…and that too as a government employee. Meanwhile in India, M.A. Jinnah, M.K. Gandhi, the All-India Muslim League, and Indian National Congress had not taken any concrete steps to bring revolt or overturn British rule. Anyone who attempted to rise against British rule was either ruthlessly crushed or faced the end of his/her political career. As such, Muslim and Hindu leadership adopted ineffectiv­e methods such as passing resolution­s, taking out rallies and raising anti-British slogans. Mashriqi felt that such methods were useless and would not end the British Raj. In 1930, Mashriqi resigned from his lucrative job to bring independen­ce to the nation. Risking the lives of himself and his family, Mashriqi launched a private army called the Khaksar Movement. Enrollment in the combative and revolution­ary Movement was tough; the masses were not only dispirited, but scared to risk their lives for freedom. In order to promote his mission, Mashriqi traveled in buses, tongas, or third-class compartmen­ts of trains and walked for miles at a time in poverty-stricken and rural areas. He was indistingu­ishable from the common people. This was a man who could have easily accepted an Ambassador­ship and title of “Sir” (both of which he was offered by the British in 1920) and continued to draw a hefty salary, brushing shoulders with the British rulers and leading a life of utmost luxury. However, he chose to fight for the people instead.

In 1934, Mashriqi launched the Al-Islah weekly newspaper. The Times of India (August 08, 1938) wrote, “The publicatio­n of Al-Islah gave a fresh impetus to the [Khaksar] movement which spread to other regions such as Afghanista­n, Iraq and Iran [as well as Bahrain, Burma, Ceylon, Egypt, Nigeria, Saudi Arabia, South Africa, Yemen, and U.K].” By the late 1930s, from Peshawar to Rangoon, the private army of Khaksars had grown to millions. Throughout these years, the Khaksars continued their activities, including military camps where mock wars were held using belchas (spades), swords, batons, and sometime even cannons. Many Khaksars had willingly signed pledges in blood b indicating that they would lay their lives and property if necessary for the cause of freedom. The Khaksars paraded in the streets of India and spread their message against British rule, including running slides in cinemas, chalking walls, distributi­ng pamphlets and flyers and through Al-Islah. By 1939, Mashriqi had prepared a plan to oust British rule. Later that year, he paralyzed the Government of U.P. Thereafter, Mashriqi formed a parallel government, published a plan (in Al-Islah newspaper) to divide India into 14 provinces, issued currency notes, and ordered the enrollment of an additional 2.5 million Muslim and non-Muslim Khaksars. By now, the strength of the Khaksars had been revealed and the British foresaw Mashriqi taking over. Under intense pressure, the rulers began to make promises of freedom for India and started conversati­ons with M.A. Jinnah, M.K. Gandhi, and others. The Government also took immediate action by launching an anti-Mashriqi campaign in the media; Khaksar activities and the Al-Islah journal were banned. A large number of Khaksars were mercilessl­y killed by police on March 19, 1940. Mashriqi, his sons, and thousands of Khaksars were arrested. Mashriqi’s young daughters received death threats and threats of abduction. Intelligen­ce agencies were alerted. While in jail, life was made miserable for Mashriqi and the Khaksars; many individual­s were kept in solitary confinemen­t and several got life imprisonme­nt. While their activities were banned, the Khaksar Tehrik continued operating from the undergroun­d; Al-Islah’s publishing operations were moved to other cities (Aligarh and Calcutta). To overcome censoring of mail and phone calls, they employed the use of secret codes. The Government repression brought additional uprise in the country against British rule. ..........

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