The Niagara Falls Review

Plaques detailing local Black history receive a rewrite

Inappropri­ate language removed, Black voices gain recognitio­n on new displays

- ALISON LANGLEY ALISON LANGLEY IS A ST. CATHARINES-BASED REPORTER FOR THE NIAGARA FALLS REVIEW. REACH HER VIA EMAIL: ALISON.LANGLEY @NIAGARADAI­LIES.COM

A provincial agency tasked with preserving Ontario’s history and diversity has updated several plaques commemorat­ing significan­t events from Niagara’s Black history.

According to the Ontario Heritage Trust, the original plaques, created between 1957 and 1966, reflected the biases of the time. The plaques have been rewritten to remove inappropri­ate language and to highlight the voices of Black individual­s who were previously excluded.

“The Ontario Heritage Trust cares for the province’s incredible and inspiring stories,” said chair John Ecker.

“These plaques will more accurately portray the stories of freedom-seekers and early Black communitie­s that helped to shape our province.”

In Niagara-on-the-Lake, an updated plaque will be installed at the site of the former Niagara Court House and Gaol that commemorat­es the Solomon Moseby Affair of 1837.

In the spring of 1837, Moseby stole his enslaver’s horse and escaped, settling in Niagara. A few weeks later, his newfound freedom was threatened when his enslaver arrived with an arrest warrant and extraditio­n papers.

Moseby was detained while awaiting an extraditio­n decision. More than 200 Black community supporters camped outside the jail to protest his possible return to slavery and harsh punishment in the United States.

Two men were killed during the incident, which historians say helped to establish Canadian extraditio­n and refugee policies still used today.

Also to be replaced is a plaque at the Niagara Baptist Church burial ground, formerly known as the Negro Burial Ground, also in Niagaraon-the-Lake.

The church congregati­on was establishe­d in 1829. Initially, the congregati­on mainly consisted of colonists, with a small number of Black members. By the late 1840s, the church’s membership was predominan­tly Black.

Historians say there are at least 15 burials in the churchyard — including the two men who were killed at the protest at the jail — but only three headstones.

A project is underway to locate the unmarked graves at the 0.4-hectare site on Mississaug­a Street.

Ontario Heritage Trust, an agency of the Ontario Ministry of Heritage, Sport, Tourism and Culture Industries, began reviewing its provincial plaque portfolio in 2014 and found many older plaques presented an outdated version of events, excluded the perspectiv­es of women, Black, Indigenous and Asian communitie­s, or used language now considered inappropri­ate or racist.

The updated plaques will be permanentl­y installed later this year.

 ?? ADAM MONTGOMERY TWITTER ?? A plaque will be replaced at the Niagara Baptist Church burial ground, formerly known as the Negro Burial Ground, in Niagara-on-the-Lake.
ADAM MONTGOMERY TWITTER A plaque will be replaced at the Niagara Baptist Church burial ground, formerly known as the Negro Burial Ground, in Niagara-on-the-Lake.

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