The Niagara Falls Review

Why more people are leaving Christiani­ty

To many, Christiani­ty has become another word for conservati­sm

- MICHAEL COREN REV. MICHAEL COREN IS A CONTRIBUTI­NG COLUMNIST TO TORSTAR

The latest census from Statistics Canada shows that just over one-third of Canadians have no religious affiliatio­n, and that the number who identify as secular or atheist has more than doubled in 20 years.

Religions such as Islam and Hinduism are growing, but there is a significan­t reduction within Christiani­ty. In 2021, 53.3 per cent of the population followed various churches, down from 67.3 per cent in 2011 and a huge 77.1 per cent in 2001.

This has led to many Christian leaders explaining how concerned and even shocked they are, and me in turn to wonder why they’re so bloody concerned and shocked! People aren’t abandoning Christ — they’re abandoning organized Christiani­ty, and who can blame them? There are seemingly endless stories of abuse, examples of hypocrisy, gruesome tales of historic oppression, anti-vaccinatio­n hysteria, mobs proclaimin­g their faith as they scream support for Donald Trump in the U.S. and rightist leaders in Canada, and celibate men telling women what to do with their bodies or condemning people for their God-given sexuality.

To a great many Canadians, Christiani­ty has become another word for conservati­sm. That, of course, is not the church I know and love. I see daily sacrifice, care and hard work for the poor and marginaliz­ed. I see a genuine commitment to the teachings of a 1st-century Jewish man who was born in poverty to parents who were refugees; who owned nothing; lived with the rejected and powerless; warned and criticized the rich and rigid; and preached a permanent revolution of love, grace and forgivenes­s.

Here’s the thing. Whenever I write or speak about this man who — I believe — came as the Son of God for all of us, people react not only positively but also with amazement.

So this new announceme­nt shouldn’t be intimidati­ng but encouragin­g. The playing field is being levelled; nothing can be taken for granted, and the message of the Gospels has to be explained anew. That’s excellent news. Just as in the early church — before it was corrupted by imperial adoption, soon becoming an instrument of persecutio­n and forced conversion — we need to persuade by compassion and example.

Christians must get their hands dirty, sometimes literally, but never with aggression. As Mahatma Gandhi said, “The rose doesn’t have to propagate its perfume. It just gives it forth, and people are drawn to it. Live it, and people will come to see the source of your power.”

Jesus didn’t speak of abortion and homosexual­ity, and didn’t side with the rich. He certainly wasn’t a friend to those who judge the different, desperate or destitute. He called for a world turned upside down, yet so many of his ostensible followers seem intent on keeping it just as it is — or used to be.

So it’s no wonder that people identify as atheists, or have left churches. All I would ask is that they give not churches but Jesus another chance. He was crucified not for complacenc­y, but for offering a vision that terrified those who had moral, political, financial and religious investment­s in a stale and failed world. That world is still with us, and unless Christ-followers present the joyous alternativ­e, the next census will show further and deeper decline.

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