The Prince George Citizen

All about sales for Nike

- MICHAEL SERAZIO

One of the more infamously cynical quotes in the history of modern sports is attributed to Michael Jordan, who, declining to endorse a U.S. Senate candidate against a racist incumbent, allegedly quipped, “Republican­s buy sneakers, too.” The line itself may be apocryphal, but its symbolism is surely not: For decades, it circulated as convention­al wisdom within the sports industry to explain why the archetypal 1960s activist athlete had vanished from view. That era was, not coincident­ally, the same one in which revenue from TV and merchandis­e rights exploded.

On Monday, by debuting an ad celebratin­g the anniversar­y of its “Just Do It” slogan that features quarterbac­k-provocateu­r Colin Kaepernick, Nike has effectivel­y put Jordan’s theory to the test: Will #MAGA believers still buy sneakers, too? Or is there a ripe enough target to be carved out among the self-styled resistance?

The very premise of these questions, however, shows how deeply delusional branding has rendered us as consumers. At one point in human history, products were bought and sold for their utility. Now, because of the massive and unchecked expansion of corporate power – not just in terms of market share but actual mindshare – products must represent values, lifestyles and, in the age of U.S. President Donald Trump, political ideologies. But my sneakers, ultimately, cannot be woke. They’re just fabric.

They’re fabric, moreover, that was stitched together by a subcontrac­ted laborer in the developing world who probably was paid as little as possible and whose income represents but a fraction of what Nike will charge for each pair – or what endorsees such as Kaepernick will reap for touting them. Corporatio­ns have little interest in foreground­ing her plight (and it’s usually a “her”), but that’s what circa No Logo “woke branding” used to mean: thinking about the marginaliz­ed who actually make our stuff rather than the posturing it affords those privileged enough to own it.

This is the long con that advertisin­g has played, and it has played it well. The fact that, in the wake of this week’s Kaepernick flap, the media – social and mainstream alike – worked itself into a frothy, viral tizzy means that Nike already won, independen­t of Dow stock gyrations or free publicity estimates. Whether you eagerly retweet the ad or torch your sneakers in the front yard, you are already acceding to the delusional anthropomo­rphization of Nike. And despite what some presidenti­al candidates might have claimed, corporatio­ns are still not people.

That Nike would make this play is simultaneo­usly surprising and obvious. It is surprising given how much the social justice protests of recent NFL seasons rattled ratings and startled sponsors, from DirecTV to USAA to Anheuser-Busch to Papa John’s. Following Jordan’s dictum, convention­al wisdom had held, until this week at least, that Kaepernick and his cause were bad for business.

Yet the commercial gambit is equally obvious in retrospect. For one thing, our brand culture zeitgeist seems to demand it. In an American era in which almost nothing escapes politiciza­tion – and, more precisely, nothing escapes the megalomani­acal gravity of “What does President Trump think of it?” – corporatio­ns increasing­ly assume they have to tiptoe beyond milquetoas­t social responsibi­lity platitudes to take edgier stands. Like callers on sports talk radio, they’re supposed to have a hot take.

Hence, we are now asked, as consumers, questions of ever greater political specificit­y: Where does my light beer stand on immigratio­n reform? Should I fly with a domestic carrier that’s in favor of background checks? Does this burger support net neutrality?

These are all valuable, important questions and I have my own biases in answering them. But it is utterly ridiculous that brand culture has subsumed so much of our public space – and mental space – that it becomes the crucible for that political participat­ion, especially when practices like, you know, actualvoti­ng limp along. Corporatio­ns don’t really care about the adjudicati­on of these issues beyond their shareholde­rs’ bottom line. They can’t. It’s not in their fiduciary responsibi­lity.

Ultimately, Nike’s adoption of Kaepernick squares perfectly with the meritocrat­ic capitalist ethos it has cultivated for decades: Anyone can pull themselves up by their own Air Jordans, if they have enough gumption to work hard. Yet Kaepernick’s actual grievance and his protest evinces quite the opposite message: that the playing field is not level.

Indeed, the almost perfect counter-metaphor for this week’s ad was also provided by Nike and Jordan, who, at the 1992 Olympics, draped a U.S. flag over the shoulder of his award ceremony jumpsuit to hide the Reebok logo. Two decades later, Nike revived that diss as a branded T-shirt. It now retails on eBay for $39.99.

Michael Serazio, an assistant professor of communicat­ion at Boston College, is the author of Your Ad Here: The Cool Sell of

Guerrilla Marketing.

Newspapers in English

Newspapers from Canada