The Province

Prostituti­on law flies in face of gender equality

- STUART CHAMBERS Stuart Chambers teaches in the department of sociologic­al and anthropolo­gical studies at the University of Ottawa. schamber@uottawa.ca @StuartCham­bers9

In 2014, Stephen Harper’s Conservati­ve government passed Bill C-36, the Protection of Communitie­s and Exploited Persons Act, which for the first time in Canada, made “obtaining sexual services for considerat­ion” a criminal offence.

The act may have been a Conservati­ve initiative, but its contents were shaped largely by radical feminism. Ideologica­lly driven, arbitraril­y applied and empiricall­y suspect, Bill C-36 should be jettisoned by the Liberal government. The act is simply incompatib­le with Prime Minister Justin Trudeau’s position on gender equality.

The preamble to Bill C-36 is infused with radical feminist dogma. The Conservati­ve government expressed grave concerns about “the exploitati­on that is inherent in prostituti­on” as well as “the social harm caused by the objectific­ation of the human body and the commodific­ation of sexual activity.” Of import was the need “to protect human dignity and the equality of all Canadians by discouragi­ng prostituti­on.” First and foremost, this would be accomplish­ed by prohibitin­g “the purchase of sexual services.”

Similar statements had been expressed already in a 2007 report by the Standing Committee on the Status of Women: Turning Outrage into Action To Address Traffickin­g for the Purpose of Sexual Exploitati­on in Canada. Because the committee agreed that prostituti­on was “a form of sexual slavery,” it recommende­d that men and women be treated differentl­y under the law. Prostitute­s, the committee suggested, were not criminals but “victims of sexual exploitati­on,” therefore only “consumers of prostituti­on” should be subject to criminal sanctions.

Similar rhetoric was forwarded by abolitioni­st feminist organizati­ons in support of the federal government’s appeal of Bedford v. Canada, a 2010 Ontario Superior Court of Justice case that found the Criminal Code provisions surroundin­g prostituti­on were unconstitu­tional. Feminist intervener­s in Bedford suggested that prostituti­on was “a global practice of sexual exploitati­on and male violence against women that normalizes the subordinat­ion of women in a sexualized form.”

Prostituti­on, they claimed, “exploits and compounds the systematic inequality of women.” In 2013, leading up to an appeal of Bedford before the Supreme Court of Canada, the intervener­s staked out their position clearly: men were “the source of prostituti­on’s harms.”

From its inception, Bill C-36 was designed specifical­ly to stigmatize and to punish the primary purchasers of sex — heterosexu­al men. Recall that back in 2014 then-justice minister Peter MacKay claimed the government’s aim was to “protect those who are most vulnerable by going after the perpetrato­rs, the perverts — those who are consumers of this degrading practice.”

MacKay’s views aligned perfectly with radical feminist support for asymmetric­al criminaliz­ation. Advocates of this abolitioni­st model — those who believe that prostituti­on is a “one-sided exploitive exchange rooted in male power” — endorse criminal penalties solely for men, the demand side of the transactio­n. Those who supply sexual services — women — are offered exit strategies. Try as they might, conservati­ves and radical feminists have difficulty explaining why men should be arrested, fined or jailed for consensual sex.

Moreover, abolitioni­sts consistent­ly have sidesteppe­d credible evidence that contradict­s their self-evident claim that prostituti­on is inherently violent.

For instance, in Sex Work in Canada, a report issued by University of Victoria professors Cecilia Benoit and Leah Shumka, the authors noted that “anywhere from 60-80 per cent of indoor workers report never experienci­ng any work-related violence.” In Nevada, where prostituti­on has been legal since 1971, the exploitati­on myth has been widely discredite­d. Of the brothel workers surveyed by sociologis­t Barbara Brents and her colleagues, 84 per cent felt safe in their job, were free to come and go and were not forced into the trade. In Queensland, Australia, a 2011 report by the Crime and Misconduct Commission acknowledg­ed the conclusion­s of recent studies: “regulated brothels are the safest and healthiest work environmen­ts for sex workers.”

For those who subscribe to the oppression paradigm — the belief that prostitute­s can be reduced to a single category of being universall­y exploited and violated — empirical findings and ethnograph­ic research are irrelevant. Abolitioni­st feminists feel that paid sex constitute­s violence, so from their perspectiv­e, personal conviction should dictate public policy and law. To borrow a line from Stephen Harper, they refuse to “commit sociology.”

Because radical feminist ideology informs Bill C-36, men now face incarcerat­ion for the “crime” of offering financial compensati­on for sexual services. As for women who wish to stay in the sex trade, they find themselves in more dangerous, undergroun­d environmen­ts that directly threaten their health — and potentiall­y their lives. Phoebe Galbally, master of laws candidate at the University of Melbourne, puts it succinctly:

“The radical feminist perspectiv­e of sex work, as deployed throughout the enactment of Bill C-36, has the effect of underminin­g the capacity for women to consensual­ly engage in sex work, directly criminaliz­es their status and provides no alternate means for their subsistenc­e — a factor that is particular­ly problemati­c in light of the noted effects of poverty and social disadvanta­ge in generating the need to engage in sex work.”

If Galbally’s conclusion­s are true, that would make Bill C-36, not the demand for sexual services, a form of violence.

For the Liberal government, Bill C-36 represents a political dilemma. Dubbing himself a “feminist,” Trudeau told CNN’s Poppy Harlow that “a feminist is someone who believes men and women should be equal and who believes that there’s a lot more work to do to get there.” He forgets that different branches of feminism disagree over the issue of prostituti­on. Liberal feminists largely support sex workers’ rights, whereas radical feminists refuse to acknowledg­e sex work as a form of labour. But if Trudeau sincerely believes in gender equality and equal treatment under the law, it would be hypocritic­al of him to support asymmetric­al criminaliz­ation, a legal strategy that treats men and women unequally.

If new legislatio­n were passed based on gender neutrality and the legitimacy of consent, Trudeau, along with new Justice Minister David Lametti, would quickly resolve four important issues. First, they would send a clear message that the health and safety of sex workers is being taken seriously. Second, men would not be treated arbitraril­y under the legal system because of their gender. Third, the Liberals would reaffirm the position that the state has no place in the bedrooms of the nation. Lastly, laws would no longer be informed by radical feminist ideologues, specifical­ly those who view an evidence-based approach to legislatio­n as an afterthoug­ht.

 ?? — THE CANADIAN PRESS ?? Abolitioni­sts have consistent­ly sidesteppe­d credible evidence that contradict­s their self-evident claim that prostituti­on is inherently violent, argues sociologis­t Stuart Chambers.
— THE CANADIAN PRESS Abolitioni­sts have consistent­ly sidesteppe­d credible evidence that contradict­s their self-evident claim that prostituti­on is inherently violent, argues sociologis­t Stuart Chambers.
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