Times Colonist

Inclusiven­ess can help to prevent radicaliza­tion

- SHEILA FLOOD Sheila Flood practises the Bahá’í Faith, is secretary of the Victoria Multifaith Society and hosts a potluck discussion on spiritual matters.

On Nov. 29, about two weeks after the Paris bombings, I went to an open house at the mosque on Quadra Street. All three levels were packed and the program was well-prepared. The Imam spoke of the true message of the Qur’an and then answered several pointed, but respectful and sincere, questions.

Islamic State, he said, is killing more Muslims than non-Muslims, and is destroying the reputation of this beautiful religion. Asked if he had ever encountere­d prejudice in Victoria, he replied: “No, in fact, just the opposite.” The crowd laughed and breathed a sigh of relief.

Calgary Mayor Naheed Nenshi, who was a Muslim immigrant to this country as a child, spoke of radicaliza­tion in an interview with CBC’s Paul Kennedy. “Lawenforce­ment officers and community activists have repeatedly warned us that the cause of… radicaliza­tion is alienation and isolation,” Nenshi said.

In his 2015 speech, The Canada We Hope For, Nenshi spoke eloquently of Canada’s success in integratin­g immigrants by welcoming them, caring about them, and making them part of the community. It’s a skill at which this country excels, one that deserves to be recognized and celebrated.

Essential to all solutions to social problems is the need to see all humanity as one, regardless of race, class or creed. When one part of the body is ailing and in pain, we don’t seek to cut it off or further inflame it. We try to heal it, because it’s part of us.

This is in everyone’s interest. According to Richard Haass, president of the Council on Foreign Relations in the U.S., if western countries begin to block immigratio­n because of possible terrorism, it could alienate entire communitie­s and create even greater problems in the future.

Terrorism is correctly deemed to have no legitimate excuse. Yet there exists a story of underlying causes, a malaise spanning several generation­s of successive insults and humiliatio­ns, from the carving up of the Middle East to disastrous actions stemming from our lust for its oil. Without telling this truth, there can be no reconcilia­tion. Without justice, there can be no peace.

Blaming religion may appeal to latent (and not-so-latent) western prejudices against Islam. But writing off an institutio­n that contribute­s enormously to the social good is to smother an opportunit­y to examine the true causes of the process of isolation and radicaliza­tion.

The dismissive explanatio­n that terrorists hate our freedom and are therefore attacking its symbols should make us cringe each time we hear it. It has created a sense of fear and hopelessne­ss, as we collective­ly throw up our hands and say that there is nothing we can do.

The social problems that have led to radicaliza­tion haven’t materializ­ed out of thin air. Their severity is illustrate­d by a few statistics. About 70 per cent of France’s prison population is Muslim, although Muslims make up eight per cent of the French population.

In England and Wales, where significan­t effort is made in the area of de-radicaliza­tion, comparable figures are five per cent of the population versus 14 per cent of those in prison.

Caring and inclusiven­ess are needed to heal alienation and isolation, the rifts in the social fabric that lead to destructiv­e behaviour. That social fabric requires constant attention.

We need to protect the values that support its health — truth, justice, human rights — and allow it to protect us.

“Ye must all strive with heart and soul until we have the reality of unity in our midst,” said ’Abdu’lBahá. This is the work we need to do.

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