Times Colonist

Racism, resistance in Steve McQueen anthology

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NEW YORK — In a movie year mostly lacking big, ambitious releases, Steve McQueen’s Small Axe anthology is an unqualifie­d main event. While many other filmmakers are on hold, the 12 Years a Slave director has raced to finish not one but five new films.

The movies, spanning 1968 to 1985, are each individual stories about the West Indian community in London. They are testimonie­s of resistance. Each tale resurrects a chapter of recent history to illuminate the daily oppression­s of institutio­nal racism and the struggles against it — in courtrooms, in all-white police precincts, in segregated schools.

“These are stories that have made my life possible as an artist, as a British Black man,” McQueen, who was born in West London to Grenadian parents, said in an interview from London. “You look back to look forward, and also to judge how far we’ve come.”

The scope of McQueen’s achievemen­t has been gradually coming into focus during the New York Film Festival. As of Friday, three of the films will have bowed (two had been set to premiere at the cancelled Cannes Film Festival). All will play on the BBC and Amazon in November. For the maker of Hunger, Shame and Widows, Small Axe is a shattering masterwork — a compendium, both damning and celebrator­y, of Black resilience.

The format — isolated films that are most powerful as a collective — is itself symbolic. The title comes from a West African proverb popularize­d by Bob Marley: “If you are a big tree, we are a small axe.”

“It’s a story about why we are here. It’s not just about the past but the present,” says McQueen. “People’s sacrifices, people’s

determinat­ion — that’s why these films are important. They reshaped the landscape of the United Kingdom. They paved the foundation for multicultu­ral London society.”

The films will run in a different order in November, but McQueen began by premiering Lovers Rock as the festival’s opening night gala. The only fictional tale of the bunch, it brings to vivid, pulsating life a blues party from 1980, when young London Black people found refuge, and love, at house parties. The movie — joyous and sensual — is wall-to-wall reggae bliss.

Still, there are reminders of the cruelties lurking outside.

“It’s festering, it’s mouldering. Even with Lover’s Rock, there are sharks and alligators circling constantly. At the blues party, you come out the door and what’s greeting you? Some thugs. You go to work and what’s greeting you? A racist boss,” says McQueen. “Within that narrative, you have to find your own joy, your own celebratio­n.”

Police brutality is more at the forefront in Mangrove and Red, White and Blue. The title of Mangrove refers to a Notting Hill Caribbean restaurant run by Frank Crichlow (Shaun Parkes). A proudly Caribbean community gathering place, police regularly harass its customers, spurring protests (Letitia Wright plays British Black Panther leader Altheia Jones-LeCointe) and leading to a historic trial.

Red, White and Blue, which was to premiere Friday, is about Leroy Logan (John Boyega, in his most arresting performanc­e yet), an aspiring research scientist who, after his father (Steve Toussaint) is beaten by police, elects to join the force to attempt to create change from the inside. “Someone’s got to be the bridge,” he says. Yet his colleagues mostly just heap racist abuse on him.

Both films have moments of battles won, and an ominous sense of a longer war. They also have beautiful, full-hearted scenes of family, music and love.

“I would describe it in some ways as surviving the stench,” says McQueen. “You have to transcend that environmen­t. And often, as Black people, we do. You’re limited so you invent things. You invent breakdanci­ng, you invent jazz. That’s how you survive.”

McQueen dedicated Lover’s Rock and Mangrove to George Floyd. He has also been calling out inequities in the film industry. This summer, he penned an op-ed for the Guardian about the “blatant racism” of the British film industry. The U.K., he said, is far behind Hollywood in representa­tion. Casting Small Axe, he has said, was easy because of all the untapped talent just in need of an opportunit­y.

“I don’t necessaril­y think Hollywood is that much better at all, but it’s way better than what’s happening in the U.K. for sure, no doubt,” says McQueen. “What I’m interested in is that the industry is welcoming to black talent. For a long time, I don’t think it was welcoming.”

The week-by-week rollout of Small Axe has only heightened the anticipati­on of what McQueen has coming next. The final two films are Alex Wheatle, which leads up to the 1981 Brixton Uprising; and Education, which deals with a 12-year-old boy unfairly classified as “special needs” and the West Indian women who created school programs to fight back.

The anthology is, in a way, mapped against the first half of McQueen’s life. He was born in 1969, about the beginning of the films, and he, too, was unfairly treated as a young student when he was misdiagnos­ed with dyslexia. But if anyone expecting an arc to Small Axe, McQueen says that’s not its shape.

“There’s no beginning and end. It’s a circle more than anything,” he says. “It’s evidence, questions — and that’s it, really.”

 ?? AP FILE ?? Steve McQueen’s Small Axe anthology, spanning 1968 to 1985, is five inndividua­l films on the West Indian community in London.
AP FILE Steve McQueen’s Small Axe anthology, spanning 1968 to 1985, is five inndividua­l films on the West Indian community in London.

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