Toronto Star

WHERE JIHADIS ARE WELCOME

Canada is wrestling with how to handle returning radicals. In Denmark, they get counsellin­g and jobs,

- ANTHONY FAIOLA AND SOUAD MEKHENNET THE WASHINGTON POST

AARHUS, DENMARK— The rush of morning shoppers parted to make way for Talha, a lanky 21-year-old in desert camouflage and a long, religious beard. He strode through the local mall with a fighter’s gait picked up on the battlefiel­ds of Syria. Streams of young Muslim men greeted him like a returning king.

In other countries, Talha — one of hundreds of young jihadists from the West who have fought in Syria and Iraq — might be barred from return or thrown in jail. But in Denmark, a country that has spawned more foreign fighters per capita than almost anywhere else, the port city of Aarhus is taking a novel approach by rolling out a welcome mat.

In Denmark, not one returned fighter has been locked up. Instead, taking the view that discrimina­tion at home is as criminal as Islamic State recruiting, officials here are providing free psychologi­cal counsellin­g while finding the returnees jobs and spots in schools and universiti­es. Officials credit a new effort to reach out to a radical mosque with staunching the flow of recruits.

The son of moderate Muslim immigrants from the Middle East, Talha became radicalize­d and fought with an Islamist brigade in Syria for nine months before returning home last October.

Back on Danish soil, he still dreams of living in a Middle Eastern caliphate. He rejects the Islamic State’s beheading of foreign hostages but defends their summary executions of Iraqi and Syrian soldiers.

“I know how some people think. They are afraid of us, the ones coming back,” says Talha, a name he adopted to protect his identity because he never told his father he went to fight. “Look, we are really not dangerous.”

Yet critics call this city’s soft-handed approach just that — dangerous. And the effort here is fast becoming a pawn in the much larger debate raging across Europe over Islam and the nature of extremism. More and louder voices here are clamouring for new laws that could not only charge returnees with treason but also set curbs on immigratio­n from Muslim countries and on Islamic traditions such as religious circumcisi­on.

Many here want Aarhus to crack down on — not cajole — extremists.

“They are being much too soft (in Aarhus), and they fail to see the problem,” said Marie Krarup, an influentia­l member of Parliament from the Danish People’s Party, the country’s third-largest political force. “The problem is Islam. Islam itself is radical. You cannot integrate a great number of Muslims into a Christian country.”

Aarhus is treating its returning religious fighters like wayward youths rather than terrorism suspects because that’s the way most of them started out.

The majority were young men like Talha, between 16 and 28, including several former criminals and gang members who had recently found what they began to call “true Islam.” Most of them came from moderate Muslim homes and, quite often, were the children of divorced parents. Most lived in the Gelleruppa­rken ghetto.

A densely packed warren of midrise public housing blocks, Gelleruppa­rken is home to immigrants and their families who arrived in the waves of Muslim migration that began in the 1960s. Unemployme­nt — especially among youths — is far higher than the city average. At one point, crime was so bad that even ambulances needed police escorts. It made a perfect breeding ground for angry young men at risk of becoming militants.

On a quest to change that, the city is in the midst of a major overhaul of the ghetto. Better housing could improve conditions and lure more ethnic Danes, contributi­ng to integratio­n. New thoroughfa­res and roads, meanwhile, would link it more closely to the rest of the city.

“These are young people who have turned to religion at a very difficult time in their lives, and they are dealing with existentia­l questions about going to fight for what they believe in,” said Aarhus Mayor Jacob Bundsgaard. “We cannot pass legislatio­n that changes the way they think and feel. What we can do is show them we are sincere about integratio­n, about dialogue.”

Talha came back to Denmark when bouts of infighting broke out among rival factions. Since then, he has had one meeting, he said, with a police official who questioned him about his plans and intentions. Under Aarhus’s program, he was offered — and accepted — taxpayers’ help for the math classes he needs to enter engineerin­g school.

Yet, because counsellin­g is voluntary, he has opted to skip the therapy sessions he says he doesn’t need. He wants no harm to come to Denmark, he said, but bemoans what he describes as a mounting anti-Islamic sentiment in the media and national government. “I don’t see how that helps,” he said. Danish authoritie­s say the vast majority of the 30 or so Aarhus residents who went to Syria were somehow linked to one of the most polarizing houses of worship in Europe — the Grimhojvej mosque. Talha began to worship there four years ago, two years before he left for Syria. He found the mosque through a childhood friend who helped him leave behind what he described as a world of secular vice. Parties with Danish teens. Drinking. Girls. “That’s my past,” he said. “Not my present.”

But Talha wants to make one thing clear. He, like the mosque leadership, denies that Grimhojvej recruited him and other fighters.

In January, Aarhus officials gave the mosque an ultimatum. It could either open itself up to a new dialogue with the community or face a public condemnati­on and, quite likely, stepped-up legal pressure. The mosque chose to co-operate. Police and city officials have engaged in a number of unpreceden­ted sessions hosted by the mosque, meeting with returned fighters like Talha to assess their risk levels. They also met with members of the mosque’s youth group to dissuade other young Muslims from travelling to the Middle East. In monthly meetings, city officials, police and members of the mosque hierarchy are now debating religious ideology, Danish law and freedom of speech.

The mosque still openly backs a caliphate in the Middle East, refuses to offer a blanket denunciati­on of the Islamic State and warns that Denmark’s recent decision to join the U.S.-led coalition in airstrikes against the militant group may only fan the fires of homegrown terrorism.

Yet Grimhojvej has undeniably nuanced its public position, rejecting, for instance, the Islamic State’s beheadings of foreign hostages. Oussama el- Saadi, the mosque’s chairman, denies allegation­s that the mosque became a recruiting centre for militants, saying it did not discourage or encourage those who wanted to go and fight.

But now its official line — at least in public — is that the young Muslims of Aarhus should stay home.

Police officials say the statistics prove their approach is working.

“In 2013, we had 30 young people go to Syria,” said Jorgen Ilum, Aarhus’s police commission­er. “This year, to my knowledge, we have had only one. We believe that the main reason is our contact and dialogue with the Muslim community.”

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 ?? JAN GRARUP PHOTOS/THE WASHINGTON POST ?? Police and city officials in Aarhus, Denmark, have been meeting with members of the Grimhojvej mosque’s youth group to dissuade young Muslims from travelling to the Middle East.
JAN GRARUP PHOTOS/THE WASHINGTON POST Police and city officials in Aarhus, Denmark, have been meeting with members of the Grimhojvej mosque’s youth group to dissuade young Muslims from travelling to the Middle East.
 ??  ?? Oussama el-Saadi, chairman of the Grimhojvej mosque in Aarhus, denies allegation­s that the mosque became a recruiting centre for militants.
Oussama el-Saadi, chairman of the Grimhojvej mosque in Aarhus, denies allegation­s that the mosque became a recruiting centre for militants.

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