Toronto Star

Smear and goading: How Harper lifted the veil on our phobias

Doublehead­er of homophobia, Islamophob­ia tempts voters into intoleranc­e

- Martin Regg Cohn

On the federal election trail, Islamophob­ia keeps thrusting the niqab onto the nightly news.

In other news: Homophobia-tinged protests over sex education are sexing up the election in key federal ridings, allowing Conservati­ve candidates to screw (metaphoric­ally and politicall­y) their Liberal rivals.

Convenient­ly for the Conservati­ves, this homophobia-Islamophob­ia doublehead­er is creating double jeopardy for their opponents:

The NDP is paying a price for its principled defence of the niqab in Quebec, where the face covering remains especially unpopular. And federal Liberals across Ontario are being crucified for the supposed sins of their provincial Liberal cousins, who dared to update a twodecade-old sex education curriculum with present-day social (and legal) realities about homosexual­ity (and sexuality).

Welcome to Canada, a country of diversity that imagines itself a beacon of multicultu­ralism, a bulwark of secularism and a bastion of pluralism (which means, by the way, freedom for and from religion).

Now, Conservati­ve Leader Stephen Harper is lifting the veil on the phobias still lurking beneath our vaunted tradition of tolerance. Who knew so many of us could get so hot and bothered about burqas and whipped into such a frenzy about homosexual­ity and sexuality?

When I returned to Canada a decade ago, after 11 years abroad as a foreign correspond­ent, I never fathomed that niqabs — a misplaced symbol of Islamist fundamenta­lism that I encountere­d overseas — would one day distract voters in a federal campaign.

And when I took over the Ontario politics column four years ago, I never imagined that dogmatic religious conservati­sm — the intoleranc­e and inwardness I’d left behind abroad — would make a comeback in my home province.

Some days I feel like I’m still stuck in the Middle East watching Palestinia­ns and Israelis at war with one another — or worse, turning on themselves: The baiting, the poking, the code language.

Overseas, it’s fear and loathing. Here at home, it’s smear and goading.

Sex-education protests and burqabashi­ng are crossover issues. Like cross-dressing, they can be curious fetishes and phobias.

The fight against sex-education makes for strange bedfellows, for it is the flip side of the battle over the burqa. A vocal fringe within our Muslim minority — many of them clad, it’s worth noting here, in niqabs or hijabs — has made common cause with social conservati­ves protesting against the provincial sex-education curriculum.

It’s a classic case of the enemy of my enemy is my friend. But with friends like that, who needs enemies?

Oddly for anti-sex-ed Muslim parents, their allies in intoleranc­e of gays are in some cases Conservati­ves stumping on the campaign trail by stirring up mistrust of Muslims who wear the niqab (which tends to drag down all Muslims).

It’s a teachable moment for any Canadian tempted to join in burqabashi­ng: Tolerance is a two-way street.

Not every single parent who has reservatio­ns about the provincial sex-education curriculum is homophobic. But if you read the work of the Star’s education reporters, Kristin Rushowy and Louise Brown, it’s hard to ignore the homophobic impulses driving many of the protest organizers — rallying religious newcomers by preying on prejudices they may have carried over from their homelands, where homosexual­ity equals criminalit­y.

People who defend the right to wear a niqab in public (while requiring them to identify themselves when necessary) aren’t pro-burqa, as NDP Leader Tom Mulcair argued in Friday’s French-language debate, any more than people who are prochoice are “pro” abortion. Their position is more a variation on the Voltarian dictum, “I disapprove of what you say, but I will defend to the death your right to say it.”

One can disapprove of the niqab without disenfranc­hising women of citizenshi­p and voting rights. But as a wedge issue, the burqa is unbeatable.

It presses our buttons, offends our sense of openness, makes it hard to connect with our interlocut­or. Hence Harper’s undisguise­d glee in stirring up public mistrust of Muslims who cover up, and wounding his political opponents in the process.

Today the niqab. Tomorrow the hijab?

Will those armchair religious scholars who argue that the niqab has nothing to do with Islam (they are almost certainly right) next turn their sights on Canada’s ultra-orthodox Jews, the Hassidic (putatively pious) who persist in wearing black hats and silk stockings in public because they believe it an essential tenet of the faith (most Jews would disagree)? Shall we judge them next, stripping them of their garb as others did only a few decades ago?

Ah, but black hats and kippah and kirpans do not offend us as niqabs now do, you say? Recall that they were both proscribed in a proposed Quebec law banning religious symbols just a couple of years ago — so spare me the niceties on niqabs.

As for those who oppose an updated sex-education curriculum — the campaignin­g Conservati­ves having mischievou­sly transposed a provincial responsibi­lity to the federal polity — beware your bedfellows.

All those Conservati­ve candidates who tempt you into intoleranc­e will lead you astray one day soon.

Doubtless after voting day. Martin Regg Cohn’s Ontario politics column appears Tuesday, Thursday and Sunday. mcohn@thestar.ca, Twitter: @reggcohn

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