Toronto Star

How ‘lactivists’ turned breastfeed­ing into a moral crusade

U of T professor Courtney Jung delves into the movement that made formula feeding a source of shame for new mothers

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Courtney Jung, a political science professor at the University of Toronto, considers the history, science and politics of breastfeed­ing in her new book, Lactivism. Decades of activism have turned breastfeed­ing into a pillar of public health policy and a shibboleth of good parenting, she writes, though recent research has cast doubt on many of its purported benefits. In this excerpt, she writes about her early encounters with the thorny politics of 21stcentur­y motherhood.

The truth is I barely thought about breastfeed­ing until I was 39 years old and pregnant with my first child. I was surprised, delighted — and overwhelme­d. I had spent almost 20 years working hard in jobs I loved, with almost complete freedom. I worked when I wanted to, which for me was pretty much all the time; I travelled; I hung out with my friends. As a graduate student and then an assistant professor, I didn’t have much in the way of luxury goods, but I was luxuriousl­y independen­t.

Of course, none of this prepared me for life as a pregnant woman or new mother at all. Never once had I considered what my parenting philosophy would be, or whether I would have one. Not only did I not know what the options were, I had no idea that the routines and practices of the parents I knew were part of something as coherent as a philosophy. Ferberizin­g? Co-sleeping? I hadn’t heard of either of them. Nor did I have any idea that my friend, who breastfed each of her kids for over two years and slept in the same bed with all three of them, was practising attachment parenting. I assumed she was practising birth control.

I had a lot to learn. Luckily for me, I was suddenly surrounded by women — friends, colleagues, acquaintan­ces — with informatio­n and opinions they were eager to share. As I got more visibly pregnant, even women I didn’t know were keen to share. I began to think of my expanding belly as a portal to a parallel universe. And in that parallel universe, breastfeed­ing was not only away to feed a baby, as I had assumed before I got pregnant. It was a calling, a mission, an expression of one’s deepest commitment­s, and a measure of one’s moral worth. It wasn’t just something a woman might do; it was something she believed in and even preached.

I was introduced to this sense of calling one evening at a cocktail party when I was about five months pregnant. As I looked around the room at the many people I knew, all happily sipping their pink cosmopolit­ans, I felt a little light-headed and unsteady, and it didn’t help that I was stone cold sober. I really wanted to go home, but it was 7 o’clock. I’d just arrived. When I saw a woman heading toward me, I welcomed the distractio­n. I knew her only slightly, from parties just like this one. She congratula­ted me on being pregnant, and I had the impression she was taking me under her wing in a maternal sort of way. But it soon became clear that she was on a serious mission to make sure that I would breastfeed my baby.

She told me how important breastfeed­ing was for mother-child bonding and about its many medical benefits. She told me, too, about how disappoint­ing it was that so many African American women were still not breastfeed­ing. I responded in what I imagined to be a reassuring manner. “Yes, well, I’ll probably breastfeed.” But obviously I wasn’t reassuring enough because she kept on talking.

I picture that evening now as an awkward tango, with me repeatedly stepping backward, in retreat, while she kept advancing, all the while gesticulat­ing dramatical­ly with her cosmopolit­an. This unlikely pas de deux stopped only when we quite literally hit a wall. We were in a corner of the yellow wallpapere­d kitchen with no other guests in sight. I remember thinking, “What is she doing?” I couldn’t fathom why she cared so passionate­ly about how I fed my baby. But her lecture got me thinking. Why does breastfeed­ing carry so much moral weight, and how much of that weight is just baggage? Are we, as mothers and as a society, investing too much in breastfeed­ing? And, if so, why? Even before my baby was born, encounters like the one I had at that cocktail party exposed a righteousn­ess that made me uneasy.

Still, I breastfed my daughter. Why? Because even though I didn’t want to embrace breastfeed­ing as an identity, or cling to it as a religion, I did want to do everything in my power to keep my baby healthy and safe. At that point I believed, as I had been told, that the medical benefits associated with breastfeed­ing were significan­t. In the end, that’s all that mattered. I would breastfeed my daughter — I just wouldn’t let my decision become a moral crusade. I thought of breastfeed­ing as a personal choice. I was a woman who happened to breastfeed and who believed in its benefits. But I was not a lactivist. I didn’t think that everyone else in the world should necessaril­y breastfeed their babies too.

As it turned out, breastfeed­ing was easy for me. My tiny daughter latched like a pro, so it was also the path of least resistance — even more so when she began eating solids but still flatly refused a bottle. For months I ran home from work to feed my baby in the middle of the day, unbuttonin­g and rebuttonin­g my shirt so often I was never sure I was completely dressed. Would I say this was a good plan? No. Was it a plan at all? No, again. But unlike me, my daughter had very strong feelings about breastfeed­ing and a much stronger will. By the time she was 2 years old, and I had slowed down to a few feedings in the morning and night, breastfeed­ing was primarily a crutch to comfort her, to calm her, to get her to sleep and back to sleep. Of course that meant I was the only one who could do those things, but by then, that ship had long since sailed.

One cool day in early spring, when my daughter was only a few months old, I had another eye-opening encounter, this time at my pediatrici­an’s office. As my daughter and I sat in the waiting room reading Goodnight Moon, another mother came in wearing her small baby in a sling on her chest. She looked tired and pale. When her baby started to fuss, she pulled out a bottle, sheepishly. And then she turned to me — a total stranger — to explain why she was bottle-feeding her baby.

It was a long story that started with an emergency premature birth and ended with her inability to produce enough milk — what medical profession­als delicately call “lactation failure.” When the baby showed signs of dehydratio­n, the pediatrici­an insisted she use formula. About halfway through, she started crying; by the end, she was sobbing.

I tried to say comforting, sympatheti­c things — about how healthy and happy the baby looked, how there’s nothing wrong with formula — but it didn’t help. She was inconsolab­le. The most I could do was try to distract my daughter when her insistent little fists started tugging on my shirt. I wasn’t about to add to this woman’s anguish by breastfeed­ing right in front of her. I felt guilty enough already. Somehow I’d won a prize that I blithely took for granted but that this woman desperatel­y wanted.

That encounter in my pediatrici­an’s office stayed with me. It was the first time I realized how much shame and despair women can feel when they don’t breastfeed. Breastfeed­ing had been easy for me — not painless and not without frustratio­n, doubt and embarrassm­ent, but never truly difficult. And because I was lucky, I had escaped the moralizing lectures and public shaming that many non-breastfeed­ing mothers endure. Whether or not I was a true believer, I was “in” — beyond reproach, a good mother. My baby didn’t sleep through the night, I was working full-time, and we didn’t always read to her before bed. But at least I was breastfeed­ing!

A few years later, after I had stopped breastfeed­ing my daughter, I had to let go of that slim sense of accomplish­ment when I came across Hanna Rosin’s article about breastfeed­ing in the Atlantic. Rosin was breastfeed­ing her third child and growing a little fed up with the whole routine. One night she sat down to read the latest scientific and medical research on breastfeed­ing — something I had never thought to do — and was shocked to discover that “the actual health benefits of breastfeed­ing are surprising­ly thin.”

The evidence for many of the most hyped benefits, like improving cognitive developmen­t, seemed mostly mixed and inconclusi­ve, or the effects were modest. Rosin’s article shocked a lot of people, many of whom rushed to attack and dismiss her. But I found her article compelling. If she was even partly right, the zealotry surroundin­g breastfeed­ing was even more mystifying than I’d thought.

The final straw came a few months later when I happened to discover how WIC (a U.S. federal program that provides benefits for low-income mothers) promotes breastfeed­ing. I was telling a graduate student in my department about my encounter with the anguished woman in the pediatrici­an’s waiting room and wondering aloud about the emo- tional freight attached to breastfeed­ing. My graduate student, Emily, a new mother herself, chimed in immediatel­y. “Yeah, what really surprised me is how WIC gives breastfeed­ing and non-breastfeed­ing mothers different benefits.” At first, I thought I had misheard. But I hadn’t. As a graduate student whose partner was unemployed, Emily’s family qualified for the WIC supplement­al food program when their baby was born. And because her partner was breastfeed­ing, she was eligible for all of the perks WIC offers breastfeed­ing mothers, including qualifying for benefits for twice as long as non-breastfeed­ing mothers and receiving better food options.

Until that moment, I had assumed that the breastfeed­ing imperative was pernicious mostly because it made mothers who don’t breastfeed feel guilty. I didn’t think they should be made to feel guilty, nor did I think mothers like me, who did breastfeed, had any right to feel smug. Still, I shrugged off those bad dynamics as an unavoidabl­e aspect of parenting, another example of the so-called mommy wars — the vicious disagreeme­nts parents sometimes have about child-rearing.

But if the U.S. government was effectivel­y punishing poor mothers who didn’t breastfeed, and their babies too, then the stakes were much higher than I had imagined. And if Rosin was right in saying that there wasn’t much benefit to breastfeed­ing after all, then the government’s punitive approach to women who don’t breastfeed was shocking.

Atlantic writer Hanna Rosin was shocked to discover that “the actual health benefits of breastfeed­ing are surprising­ly thin”

Excerpted from Lactivism: How Feminists and Fundamenta­lists, Hippies and Yuppies, and Physicians and Politician­s Made Breastfeed­ing Big Business and Bad Policy, by Courtney Jung. Available from Basic Books, a member of the Perseus Books Group. Copyright © 2015.

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 ?? ILYA NAYMUSHIN/REUTERS ?? Mothers nurse their babies during a “flash mob” at a clinic in Krasnoyars­k, Russia, during an annual week to promote breastfeed­ing.
ILYA NAYMUSHIN/REUTERS Mothers nurse their babies during a “flash mob” at a clinic in Krasnoyars­k, Russia, during an annual week to promote breastfeed­ing.
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