Toronto Star

Reconcilia­tion, in the symbols of a totem pole

Pole at Vancouver university tells story of Canada’s residentia­l school history

- TANYA TALAGA STAFF REPORTER

A Reconcilia­tion totem pole was recently erected on the University of British Columbia’s Vancouver campus in the traditiona­l Haida manner — everyone in the community pulling up the 17-metre high pole to a standing position facing north.

Haida poles are read from the bottom up. This pole, by master Haida carver James Hart, tells the story of Canada’s residentia­l school history, during which150,000 indigenous children were taken from their families and put into government-funded, church-run schools from the mid-1880s to 1996.

This pole represents three phases — before residentia­l schools, when the schools operated and afterwards, or the future.

Here is the meaning of the elements of the pole: 1. Salmon surrounds the very base of the pole, symbolizin­g life. The pole was carved out of an 800year-old red cedar tree from Haida Gwaii on B.C.’s northern coast. 2. Between the legs of the bear mother is a shaman, who stands on top of a salmon house and performs a ceremony to make sure the children come back. 3. The bear mother is the largest figure in this bottom half of the pole. She is holding her two bear cubs and a raven sits nestled on her head, watching. 4. A school sits on top of the raven.

It is a depiction of the Coqualeetz­a Indian Residentia­l School that Hart’s father attended.

The institutio­ns were created to school the Indian out of the child and assimilate them to colonial culture. 5. Above the school are children linked together.

They are wearing school-issued uniforms. There are also copper nails throughout the pole, symbolizin­g the more than 4,000 children who died at the schools. 6. On top of the children are four spirit animals: A killer whale, representi­ng water; a bear, representi­ng the land; an eagle, representi­ng air; and a thunderbir­d, signifying the supernatur­al.

Each symbolizes the culture and world the indigenous children come from. 7. This figure represents the family unit — the father, mother and child, dressed in traditiona­l attire — signifying a gaining of strength and a renewed spirit to carry on. 8. A canoe and a longboat travel forward, together, respectful­ly honouring each other’s difference­s.

This represents indigenous people in Canada moving forward, together with nonindigen­ous government­s toward a future of understand­ing. 9. The eagle at the top of the Reconcilia­tion Pole is a symbol of strength and power and it speaks to the future.

The eagle is about to take flight.

 ?? DARRYL DYCK PHOTOS/THE CANADIAN PRESS ?? Residentia­l school survivor Pauline Jones, 73, stops to touch the Reconcilia­tion Pole before its raising at the University of British Columbia in Vancouver.
DARRYL DYCK PHOTOS/THE CANADIAN PRESS Residentia­l school survivor Pauline Jones, 73, stops to touch the Reconcilia­tion Pole before its raising at the University of British Columbia in Vancouver.
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 ??  ?? The 17-metre red cedar pole tells the story of the time before, during and after the Indian residentia­l school system.
The 17-metre red cedar pole tells the story of the time before, during and after the Indian residentia­l school system.
 ??  ?? Copper nails representi­ng indigenous children who died in Canada’s residentia­l schools were hammered into the pole by survivors and others.
Copper nails representi­ng indigenous children who died in Canada’s residentia­l schools were hammered into the pole by survivors and others.

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