Toronto Star

The fight to save survivors’ stories

Supreme Court to decide who controls accounts of 38,000 residentia­l school victims

- TANYA TALAGA STAFF REPORTER

Who ultimately controls the stories of 38,000 residentia­l school survivors may finally be decided on May 25 when the question goes before the Supreme Court.

The courts have consistent­ly ruled it is up to the survivors to decide what happens to their own accounts of their experience­s, stories that led to Ottawa paying out more than $5 billion in compensati­on, and that it is the survivors’ wishes that must be upheld and respected. The courts say the 38,000 survivors have 15 years to decide individual­ly if their stories should be preserved in an archive at the National Centre for Truth and Reconcilia­tion (NCTR) at the University of Manitoba or be destroyed.

But a coalition representi­ng the children and grandchild­ren of residentia­l school survivors was recently granted interventi­on status at the hearing. They want to save the 38,000 stories, which they say are the largest firsthand accounts of the residentia­l school system.

“When I ask people if they want their story deleted, I ask them to think about it in the intergener­ational perspectiv­e,” said Carey Newman, founder of the Coalition to Preserve Truth and the artist behind the Witness Blanket, a massive, art installati­on — made up of leftover pieces of residentia­l school items, churches and government buildings. The blanket is currently touring the country. Newman is of British, Kwagiulth and Salish descent.

“Think about it with the idea that we as indigenous people work to protect the Earth and the water for future generation­s because we don’t feel it belongs specifical­ly to us. We are stewards of the world. What we consume here we are taking from the future. There is intergener­ational trauma that cycles through our community generation after generation, and the only way to stop it is to confront it and understand the root of where it comes from,” he said.

Nearly 150,000 Indigenous children were taken from their families from the mid-1800s to the 1990s when the last school funded by the government and run by the church, shut its doors. Residentia­l schools were meant to assimilate Indigenous people to Canadian society and to Christiani­ze them.

Many of the students were physically, sexually and emotionall­y abused. They were malnourish­ed, inadequate­ly clothed and housed and they were forbidden to speak their own language and practice their own culture. The shattering effects of that abuse runs through generation­s of indigenous families.

The Indian Residentia­l Schools Settlement Agreement, a comprehens­ive settlement of class actions, made way for a process for survivors to settle abuse claims with Canada if they went through an Independen­t Assessment Process (IAP) to tell their stories.

It is those horrific stories, contained on applicatio­n forms and written and audio records, that are now the subject of the Supreme Court case.

The Assembly of First Nations (AFN) believes the former residentia­l schools students must be in complete control of their own stories — accounts that were shared under the belief they would never become public, said National Chief Perry Bellegarde.

“The AFN recognizes that people have different views on this matter. The AFN takes the position that personal stories and experience­s belong to the individual, and they have the right to decide what happens to their testimony,” Bellegarde said.

“The use, access, storage, copying and disseminat­ion of informatio­n by or with the assistance of the NCTR must ensure that the privacy interests of Independen­t Assessment Process claimants and former students are protected at all times. The Indian Residentia­l Schools Settlement Agreement provides a mechanism for IAP claimants to archive their IAP records. As this process moves on in court, the AFN remains focused on working towards justice, healing and reconcilia­tion.”

Newman, whose father Victor attended two residentia­l schools, said he wanted to be a voice for the survivors and the intergener­ational survivors because those perspectiv­es were missing from earlier hearings. They are raising money to fund the court interventi­on.

In the interests of privacy, last week the coalition indicated to the court that they want the names redacted from each survivor’s statement along with the names of perpetrato­rs redacted so they will not be identified.

“That is the balance we have struck to address the concerns of survivors who want their stories protected and also to balance it against the collective interest of intergener­ational survivors of historical relevance. That is the focus of our interventi­on in the case,” Newman said.

The coalition has started a campaign raising money for their court effort at gofundme.com/standfortr­uth.

 ?? BLAIR GABLE ?? Indigenous artist Carey Newman with his Witness Blanket, which is made up of pieces from residentia­l schools.
BLAIR GABLE Indigenous artist Carey Newman with his Witness Blanket, which is made up of pieces from residentia­l schools.

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