Toronto Star

What if we used Muslim art as a way to fight extremism?

- NADIR SHIRAZI AND SACHIN MAHARAJ

The current discourse around Muslims in the West is impoverish­ed by its myopia. The left tends to focus solely on rising Islamophob­ia, while those on the right only want to talk about Islamic radicaliza­tion. The reality is that both are serious problems that our society must grapple with simultaneo­usly.

As the recent incidents in London and Manchester have shown, Islamic radicaliza­tion continues largely unabated. At the same time, anti-Muslim bigotry continues to surge. Indeed, Statistics Canada recently reported that hate crimes against Muslims in Canada more than tripled between 2012 and 2015. Both Islamic and right-wing extremism are feeding off each other in a vicious feedback loop

We see this with the continuing controvers­y over prayer in schools and the previous attempt to implement the Quebec Charter of Values, which some think the answer is to further marginaliz­e religion (i.e. Islam) from the public sphere.

This is a mistake, as was noted in the early 1900s by the sociologis­t Emile Durkheim. Durkheim, himself an atheist, argued the sense of belonging that religion provides serves an important social function, especially in a capitalist­ic society that increasing­ly worships the cult of the individual. If Muslims are not allowed to publicly engage with their faith, more will retreat online to find that sense of belonging, right into the hands of groups such as Daesh (also known as ISIS or ISIL).

But the Muslim community also needs to re-examine its approach. During this current period of Ramadan, mosques around the country will give countless sermons and raise millions of dollars. But the sad fact is that none of this will do much to counter either radicaliza­tion or the negative perception­s of Islam that persist today.

The reality is that many young Muslims susceptibl­e to radicaliza­tion will not be at the mosque, and neither will right-wing Islamophob­es.

What we need is a comprehens­ive cultural approach to draw in both those at risk of being radicalize­d, as well as those who currently harbour fear of Muslims.

Art has the unique power to instill either affection or fear in people for generation­s. Because of Jaws, which was released more than 40 years ago, people are still petrified of sharks, even though scientists have long debunked most of its claims.

And it is no coincidenc­e that public opinion about same-sex marriage in the U.S. completely flipped during the period that shows like Will & Grace, Glee, and Modern Family dominated the airwaves. The Canadian show Little Mosque on the Prairie was a good start, but it has been off the air for half a decade and nothing has followed in its footsteps.

In the aftermath of the tragedy in Manchester, Ariana Grande held a benefit concert featuring some of the world’s top pop stars. What if there were multi-platinum Muslim artists on the stage creating a counter narrative of Islam?

Imagine if even a fraction of the money Muslims donated at their local mosques was instead directed at providing Muslim artists the opportunit­y to tell stories that not only humanize them, but expand even Muslim minds on what it means to be a complicate­d Muslim living in modernity.

What if Muslim artists have it in them to make the next Star Wars, Harry Potter or Friends? To become the next U2 or write the next Hamilton? What kind of impact would this have?

It should be clear to everyone by now that our current approach to fighting both Islamic and right-wing extremism has failed. As noted recently by Reza Aslan, “Bigotry is not a result of ignorance, it’s a result of fear. And fear is impervious to data, fear is impervious to informatio­n. The only way that you’re gonna dissipate that fear is by getting people to know someone that they’re afraid of.”

But for many in our population, the only Muslims they see are on TV or in movies shouting “Allahu akbar” and blowing themselves up. This needs to stop. But it won’t stop unless we support more Muslims making art themselves.

What if Muslim artists have it in them to make the next Star Wars, Harry Potter or Friends? To become the next U2 or write the next Hamilton? What kind of impact would this have?

 ?? GETTY IMAGES/DAVE HOGAN FOR ONE LOVE MANCHESTER ?? From left, will.i.am, apl.de.ap, Ariana Grande and Taboo perform at the One Love Manchester concert. "What if there were multi-platinum Muslim artists on the stage creating a counter narrative of Islam?" Nadir Shirazi and Sachin Maharaj write.
GETTY IMAGES/DAVE HOGAN FOR ONE LOVE MANCHESTER From left, will.i.am, apl.de.ap, Ariana Grande and Taboo perform at the One Love Manchester concert. "What if there were multi-platinum Muslim artists on the stage creating a counter narrative of Islam?" Nadir Shirazi and Sachin Maharaj write.
 ??  ?? Nadir Shirazi is the creator and executive producer of MultiFacet, an anime series under developmen­t that explores extreme forms of religion and secularism: themultifa­cetfaq.com.
Nadir Shirazi is the creator and executive producer of MultiFacet, an anime series under developmen­t that explores extreme forms of religion and secularism: themultifa­cetfaq.com.
 ??  ?? Sachin Maharaj is a PhD candidate and Canada Graduate Scholar in educationa­l policy at the Ontario Institute for Studies in Education, University of Toronto.
Sachin Maharaj is a PhD candidate and Canada Graduate Scholar in educationa­l policy at the Ontario Institute for Studies in Education, University of Toronto.

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