Toronto Star

First Nations health system to get overhaul

New plan aims to give more power to Indigenous groups to administer own care

- ALEX BALLINGALL OTTAWA BUREAU

OTTAWA— The provincial and federal government­s are promising to put an end to the “colonial health system” in some Ontario Indigenous communitie­s, many of which have been rocked by waves of tragic suicides, and empower them to deliver their own services. Nishnawbe Aski Nation (NAN) Grand Chief Alvin Fiddler met with the Ontario and federal health ministers Monday to sign what the leaders described as a milestone “road map” to fix a health system that has failed for decades to stop recurring crises and service gaps in First Nations across northern Ontario.

The announceme­nt comes as the Pikangikum First Nation grapples with the deaths of four young people — two 12 year olds and two 16 year olds — who have taken their own lives since Canada Day. Ontario has pledged 20 full-time mental-health workers for the community near the Manitoba border, at a cost of $1.6 million.

That additional funding was followed Monday by a ceremonial signing of an agreement to work toward “transformi­ng” the way health services are delivered to 49 Indigenous communitie­s that make up Nishnawbe Aski Nation.

The aim is to give more authority to the group to design and administer their own care.

“The colonial health system that was set up and currently exists . . . is not serving First Nations communitie­s well,” Ontario Health Minister Eric Hoskins said.

Jane Philpott, Canada’s health min- ister, added that the Indigenous-led model is being looked at for communitie­s elsewhere in the country.

“There is no question that the systems as they’re functionin­g now were not designed in the best interest of First Nations,” she said.

Following the signing ceremony in Ottawa, Fiddler said he is hopeful the stage is finally set for lasting change — even if he’d like to see the transforma­tion described in the agreement implemente­d now.

“They are ready to take on health care for themselves, for their communitie­s,” Fiddler said of the Nishnawbe Aski member communitie­s.

“To me, this represents a return to what my late father used to talk to me about, that this is how we governed ourselves a long time ago. And it worked.”

While there was no firm timeline for the promised change to occur, Hoskins said on Monday the new system would come together over the coming “weeks and months.”

Earlier on Monday, a group of 23 doctors who work in NAN communitie­s called on Prime Minister Justin Trudeau and Philpott to “immediatel­y commit” to change the health system for Indigenous peoples in Canada.

The letter describes a “health-system failure,” where there is “virtually no access to child psychiatri­sts, child psychologi­sts or similarly skilled therapists” and “arbitrary administra­tive denial” of health services still exists.

“Short-term crisis-response interventi­on cannot form the backbone of any health system,” they wrote.

Dr. Michael Kirlew, one of the letter’s signatorie­s who works in the Wapekeka First Nation, has described a lack of basic supplies such as painkiller­s and asthma medication. He said he welcomes Monday’s agreement to transform the system, but said he is concerned that there is no concrete timeline for change.

He pointed out that communitie­s already have plans to deliver their own services; Wapekeka had a $380,000 proposal for youth mentalheal­th services rejected last year, just weeks before two young girls killed themselves in the community.

“We pay with lives (for) the extra time it takes. It’s very easy to say ‘wait’ when it’s not your children dying,” Kirlew said. “How many children have to die before the time is now?”

While Health Canada doesn’t keep track of suicides in First Nations, NAN says more than 540 people have taken their own lives in their communitie­s since it started counting in 1986.

Nothing is more endlessly heart-scalding in human existence than the loss of a child. When that loss is to suicide, the grief is compounded by bafflement, guilt and shame. When youth suicide occurs in waves, the trauma to families and communitie­s surely passes all understand­ing.

There is a health crisis in Canada. On remote First Nations reserves, Indigenous children are taking their own lives in appalling numbers.

This week, on the eve of a meeting with federal Health Minister Jane Philpott and Nishnawbe Aski Nation Grand Chief Alvin Fiddler to address the emergency, Ontario Health Minister Eric Hoskins announced some immediate help.

Hoskins said $1.6 million will be provided for 20 full-time mental health workers for Pikangikum First Nation, a community hit by the recent suicides of four children and in which hundreds of people have sought counsellin­g in order to cope.

In the realm of Canada’s Indigenous affairs, almost all initiative­s can be fairly described as too little, too late. But in this case, Hoskins met a crisis with appropriat­e urgency, irrespecti­ve of political concerns.

“This can’t be an issue of jurisdicti­on,” he told news media after hearing directly from the chief in Pikangikum how grave the situation was.

Still, experts in Indigenous health — who believe the health-care system as currently constitute­d cannot produce sustainabl­e service — will be looking for further concrete commitment­s to flow from Monday’s meeting in Ottawa.

First Nations people simply do not receive health care equal to that elsewhere in Canada, experts say. In particular, they lack access to mental-health services, support desperatel­y needed to address the consequenc­es of residentia­l schools and the physical, sexual and substance abuse that has flowed from that experience.

As well, First Nations leaders say chronic poverty, inadequate housing and overcrowdi­ng, and inferior education on reserve have all contribute­d to pervasive despair among Indigenous youth.

In an opinion piece in the Star last week, Philpott said “it took generation­s of discrimina­tion to create the circumstan­ces behind these suicides.” And there is recurring evidence that the problems are both systemic and situationa­l.

In January, Quebec Coroner Bernard Lefrançois said Canada’s “apartheid system” of reserves was partly to blame for a string of suicides that devastated an Innu community in that province.

Also in January, leaders in Wapekeka First Nation, about 450 kilometres north of Sioux Lookout, Ont., said their pleas to help a group of suicidal children last summer generated action only after two more preteens had died by suicide.

ACanadian Human Rights Tribunal ruled last year that the federal government discrimina­tes against First Nations children on reserves. Even though needs are greater, Ottawa provides significan­tly less support to children on reserves — for which it is responsibl­e — than provinces do for Indigenous children living off-reserve.

The ruling was particular­ly troubling given the adoption of Jordan’s Principle — a federal policy (based on a resolution passed unanimousl­y in the Commons in 2007) that stipulates no Indigenous child should suffer denials, delays or disruption­s in health services due to jurisdicti­onal disputes.

It was named after Jordan River Anderson, a young boy from Norway House, Man., who died in a Winnipeg hospital in 2005 while federal and provincial government­s argued over who would pay for his care.

It is easy to imagine that as Eric Hoskins dispatched support to Pikangikum, he had Jordan Anderson in mind.

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