Toronto Star

Telling our (fake) meet-cute story

Some online daters disguise their relationsh­ip’s web origins, despite its increasing acceptance

- ZOE MCKNIGHT SPECIAL TO THE STAR

The Science of Dating is an occasional series exploring the great experiment that is love and the human condition.

I’ll tell your mom we met at the grocery story. I’ll tell your mom we met at Starbucks. I’ll tell your mom we met at church. I’ll tell your mom we met anywhere but the internet.

Many, it seems, are “willing to lie about how we met,” at least according to their online dating profiles. All kinds of beliefs swirl around online dating: it’s not safe, it’s just for vapid hookups, it’s phoney, it’s maybe even the dawn of the dating apocalypse, if you believe Vanity Fair.

Tinder and similar apps have revolution­ized romance including the how-we-met story, which is now just a swipe away. Yet the Hollywood meet-cute — a plot device described by film critic Roger Ebert as “when boy meets girl in a cute way” — has enduring power for a variety of reasons deeply ingrained in the human consciousn­ess.

In psychology, the concept of “first encounters of the close kind” was introduced in 1980. This manifests as a shared recollecti­on with which couples seem to share an unspoken agreement of the significan­ce of the moment, and these first encounter memories “anchor a couple’s story and reflect the current and future hopes of a relationsh­ip,” according to a 2010 study in the journal Memory.

That survey of 267 adults from age 20-85 found memories that were more vivid, positive and emotionall­y intense were related to higher marital satisfacti­on.

No wonder there’s so much pressure to tell a great story.

When Sarah Sullivan, 25, worked at the McMaster University bookstore as an undergrad, an engineerin­g student named Sean kept coming back, first to visit, then to chat, then to finally ask her out.

At least that’s what they tell people. Sullivan and her now-partner of more than three years actually met on OKCupid. They concocted “a ridiculous story” to create something rosier out of what felt utilitaria­n compared to others.

Sullivan’s mom is an emergency-room nurse and her father was an injured patient. He asked her out; eventually she said yes and they’re still “hopelessly in love” 26 years later. Her brother met his wife at the gym. Friends found love at coffee shops and on airplanes.

“We felt that our story is not remotely romantic,” Sullivan, who was the first among her friends to experiment with online dating, told the Star. With online dating, “you’re making an active decision to find someone rather than just hoping it will happen. It was kind of viewed as a little desperate by some people.”

The white lie continued until this story, even though Tinder has “blown up” among her single friends in the past few years.

“The reason I’m changing my tune now is that it’s more common than it used to be,” she said. “I found what I wanted in a person, and I don’t think I would have found that, as quickly, in the old-fashioned way.”

Despite their relationsh­ip starting with a lie, Sullivan and Sean dreamed the story up together — something that actually does bode well for longevity.

“Couples doing well will remember their history a lot more fondly and will be more positive about it. They remember negatives about the relationsh­ip but they glorify the struggle,” said Lawrence Stoyanowsk­i, a Vancouver-based couples therapist and master-cer-

“There are master narratives of what relationsh­ip stories are supposed to look like. We’ve all seen romantic comedies.” KATHERINE PANATTONI PHD CANDIDATE IN PSYCHOLOGY

tified Gottman trainer at the Gottman Institute in Seattle.

“How a couple met is less important than whether there was positivity and negativity surroundin­g how they met.”

American clinical psychologi­st John Gottman suggested 25 years ago the “story of us” could provide significan­t clues about the stability of a relationsh­ip. Gottman led a series of observatio­nal and longitudin­al studies of romantic couples starting in the 1970s aimed at finding the patterns of successful relationsh­ips. A 1992 study published in the Journal of Family Relationsh­ips asked 52 married couples to provide an oral history of their relationsh­ip, including how they met, how they courted and their philosophy of marriage, and tracked them down three years later.

Researcher­s were able to predict marital satisfacti­on and the likelihood of divorce within three years with 94-percent accuracy from the oral histories. Not only do “the variables that describe how the couple thinks of their past relationsh­ip predict the future of the marriage,” a positive oral history produced less stress and less arousal of the autonomic ner- vous system, such as heart rate, during a laboratory test.

According to narrative psychology research, there are different layers to selfidenti­ty, such as traits, goals and life stories. There has been a surge in research on narrative and the self — the stories we tell ourselves about ourselves — though less on narrative and the self in connection with others.

Relationsh­ips are embedded in cultural master narratives, well-worn tales such as love at first sight, the hero saving the damsel in distress or the random but charming encounter, said Katherine Panattoni, a PhD candidate in psychology at Aarhus University in Denmark, who wrote her dissertati­on on how romantic partners vicariousl­y interpret each others’ life stories and how those are affected by cultural master narratives.

“There are master narratives of what relationsh­ip stories are supposed to look like. We’ve all seen romantic comedies. There’s supposed to be some meet-cute thing,” Panattoni said. These ideas are ubiquitous, from movies to the “how we met” section of a wedding’s RSVP website.

“If your relationsh­ip is not a beautiful romantic comedy (plot), it’s going to take more work to turn it into a coherent story that makes sense to others and has a positive ending.”

Sharing the stories themselves is beneficial because it produces a sense of “weness,” which means a strong identifica­tion with the relationsh­ip.

Stories represent the way the jigsaw puzzle of two different lives fit together, Panattoni said.

And, ultimately, the “we story” is predictive if both partners agree.

When Chandra Sullivan (no relation to Sarah), 24, was asked the perennial question, “How did you two meet?” she would just say Tinder. Her boyfriend of a year, Errol Gonzales, would get stiff and uncomforta­ble.

“At the beginning, he’d shut down and avoid the question,” Chandra said. “He was a little more anxious about talking about it candidly.”

Gonzales, 26, had joined Tinder as a lark, but realized it suited his schedule as a broadcast technician with irregular work hours. He and Chandra met in person at Toronto café Snakes & Lattes and have been dating ever since.

His father still believes the couple met in a bar, but Gonzales has become more comfortabl­e with the true story the more he sees friends and family meet and marry someone they met on Tinder.

“It’s definitely a lot easier talking about it now it was a year ago,” he said. “I think I was somewhat, a little, embarrasse­d about how we met.”

For Chandra, a social work student at Ryerson University, the meet-cute is superficia­l.

“Being concerned about the manner in which you met is superficia­l compared to the substance of the relationsh­ip itself,” she said. “If you’re romantic the rest of the time, it trumps the story. At the end of the day, who cares? As long as it’s a happy relationsh­ip.”

 ??  ?? Sean Watson and Sarah Sullivan made up a how-we-met story to avoid telling people that they met on OKCupid.
Sean Watson and Sarah Sullivan made up a how-we-met story to avoid telling people that they met on OKCupid.

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