Toronto Star

As psychology ‘cleans house,’ do the classic experiment­s hold up?

- BENEDICT CAREY

The urge to pull down statues extends well beyond the public squares of nations in turmoil. Lately it has been stirring the air in some corners of science, particular­ly psychology.

In recent months, researcher­s and some journalist­s have strung cables around the necks of at least three monuments of the modern psychologi­cal canon:

The famous Stanford Prison Experiment, which found that people play-acting as guards quickly exhibited uncharacte­ristic cruelty.

The landmark marshmallo­w test, which found that young children who could delay gratificat­ion showed greater educationa­l achievemen­t years later than those who could not.

And the lesser known but influentia­l concept of ego depletion — the idea that willpower is like a muscle that can be built up but also tires.

The assaults on these studies are not all new. Each is a story in its own right, involving debates over methodolog­y and statistica­l bias that have surfaced before in some form.

But since 2011, the psychology field has been giving itself an intensive background check, redoing more than 100 well-known studies. Often the original results cannot be reproduced, and the entire contentiou­s process has been coloured, inevitably, by generation­al change and charges of patriarchy.

It is one thing to frisk the studies appearing almost daily in journals that form the current back-and-forth of behaviour research. It is somewhat different to call out experiment­s that became classics — and world-famous outside of psychology — because they dramatized something people recognized in themselves and in others.

They live in the common culture as powerful metaphors, explanatio­ns for aspects of our behaviour that we sense are true and that are captured somehow in a laboratory mini-drama constructe­d by an inventive researcher, or research team. The Stanford prison experiment is a case in point. In the summer of 1971, Philip Zimbardo, a midcareer psychologi­st, recruited 24 college students through newspaper ads and randomly cast half of them as “prisoners” and half as “guards,” setting them up in a mock prison, complete with cells and uniforms. He had the simulation filmed.

After six days, Zimbardo called the experiment off, reporting that the “guards” began to assume their roles too well. They became abusive, some of them shockingly so.

Zimbardo published dispatches about the experiment in a couple of obscure journals. He provided a more complete report in an article he wrote in the New York Times, describing how cruel instincts could emerge spontaneou­sly in ordinary people as a result of situationa­l pressures and expectatio­ns.

That article and Quiet Rage, a documentar­y about the experiment, helped make Zimbardo a star in the field and media favourite, most recently in the wake of the Abu Ghraib prison scandal in the early 2000s.

Perhaps the central challenge to the study’s claims is that its author coached the “guards” to be hard cases.

Is this coaching “not an overt invitation to be abusive in all sorts of psychologi­cal ways?” wrote Peter Gray, a psychologi­st at Boston University who decided to exclude any mention of the simulation from his popular introducto­ry textbook.

“And, when the guards did behave in these ways and escalated that behavior, with Zimbardo watching and apparently (by his silence) approving, would that not have confirmed in the subjects’ minds that they were behaving as they should?”

Recent challenges have echoed Gray’s, and earlier this month Zimbardo was moved to post a response online.

“My instructio­ns to the guards, as documented by recordings of guard orientatio­n, were that they could not hit the prisoners but could create feelings of boredom, frustratio­n, fear and a sense of powerlessn­ess — that is, ‘we have total power of the situation and they have none,’” he wrote. “We did not give any formal or detailed instructio­ns about how to be an effective guard.”

In an interview, Zimbardo said that the sim- ulation was a “demonstrat­ion of what could happen” to some people influenced by powerful social roles and outside pressures, and that his critics had missed this point.

Given modern ethics restrictio­ns, mounting precise replicatio­ns of old experiment­s is not always possible. The prison experiment would likely have to be seriously modified to pass institutio­nal review.

When Brian Nosek, a professor of psychology at the University of Virginia, published his first major replicatio­n paper in 2015, finding that about 60 per cent of prominent studies did not pan out on a second try, it was a gift to skeptics eager to dismiss the entire field as a congregati­on of poorly anchored findings. It is not. On the contrary. Houseclean­ing is a crucial corrective in science, and psychology has led by example. But in science, as in life, there is reason for care before dragging the big items to the curb.

“We did not give any formal or detailed instructio­ns about how to be an effective guard.” PHILIP ZIMBARDO CREATOR, STANFORD PRISON EXPERIMENT

 ?? PRISONEXP.ORG/THE NEW YORK TIMES ?? A man who was a part of the Stanford Prison Experiment, conducted by Philip Zimbardo in 1971.
PRISONEXP.ORG/THE NEW YORK TIMES A man who was a part of the Stanford Prison Experiment, conducted by Philip Zimbardo in 1971.
 ?? THE ASSOCIATED PRESS ?? A U.S. soldier holds a dog in front an Iraqi detainee at Abu Ghraib prison.
THE ASSOCIATED PRESS A U.S. soldier holds a dog in front an Iraqi detainee at Abu Ghraib prison.

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