Toronto Star

Revealing portrait, in its own fashion

- MICHAEL O’SULLIVAN

McQueen

(out of 4) Documentar­y directed by Ian Bonhôte and Peter Ettedgui. Opens Friday at Hot Docs Cinema. 111 minutes. 14A There are two Alexander McQueens in McQueen, the fascinatin­g documentar­y portrait of the acclaimed fashion designer who died by suicide in 2010 at the age of 40.

One is the eternally boyish McQueen we see onscreen, in both archival footage of media interviews and behind-thescenes glimpses of his creative process. That McQueen — “Lee,” as this product of London’s East End was called by those who knew him, using his first name and not the somewhat grander middle one he adopted for his clothing brand — resembles a pudgy child prodigy: brilliant, prone to button-pushing but pleasantly down-to-earth, especially when talking about his meteoric rise to the heights of haute couture.

That softness and sweetness remains, even when, late in the film, he appears much thinner and more brooding, the result of drugs and a gathering darkness.

But a second McQueen, one given to nasty outbursts toward his co-workers and occasional personal vendettas when he felt betrayed, is only spoken of in interviews with his friends, muses, mentors and creative colleagues, and never emerges on camera.

If there was a devil hiding inside McQueen — and it is not hard to imagine that there was, given his daring and controvers­ial designs, which infamously evoked violence and rape in early shows — it remains hidden from our view.

Oblique discussion of the sexual abuse McQueen suffered as a child at the hands of his brother-in-law shed some light on his demons. What does come under the spotlight are the clothes.

Just as the Metropolit­an Museum of Art’s 2011 exhibition Alexander McQueen: Savage Beauty focused on the oxymoronic nature of McQueen’s art — simultaneo­usly punky and polished, nose-thumbing and deeply thoughtful — the film by Ian Bonhôte and Peter Ettedgui lavishes attention where it belongs: on the wearable, at times almost sculptural objects created by McQueen in his short 18year career, first for his own namesake line and later for the house of Givenchy.

The fashion shows we see are risqué, angst-y, intense and provocativ­e, even questionin­g the nature of beauty.

Robotic arms shoot spraypaint on the white dress (and body) of a twirling model in one.

In another, set on a stage that turned the catwalk into a mockup of a padded asylum, the show culminates in a finale featuring a heavy-set, naked model inspired by photograph­er JoelPeter Witkin’s Sanitarium.

McQueen, you see, wasn’t interested in pretty things. Or, rather, as McQueen makes clear, he wasn’t only interested in pretty things.

This documentar­y is just the latest in a recent spate of films about fashion-world iconoclast­s: The Gospel According to Andréabout André Leon Talley; Westwood: Punk, Icon, Activist, about Vivienne Westwood; and Love, Cecil about Cecil Beaton. More than these other films, McQueen makes the case that its subject was an artist whose clay was clothing.

The documentar­y also, despite giving short shrift to psychoanal­ysis, reminds us that everything you might want to know about the artist can be found in the art.

As McQueen himself puts it, directing our attention to where it matters, “If you want to know me, just look at my work.”

 ?? ANN RAY ?? Alexander McQueen tends to a model’s garment in the documentar­y McQueen, about the iconic fashion designer.
ANN RAY Alexander McQueen tends to a model’s garment in the documentar­y McQueen, about the iconic fashion designer.

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