Toronto Star

Don’t ignore Trump’s political philosophe­r

- Thomas Walkom Thomas Walkom is a Toronto-based columnist covering politics. Follow him on Twitter: @tomwalkom

Steve Bannon no longer has a formal role in Donald Trump’s White House. He has also lost his job as head of the hard-right website Breitbart News.

But the former investment banker turned rabble rouser is still the closest thing to a political theorist that the Trump revolution possesses. Those who want to understand the right-populism that the U.S. president taps into would do well to pay attention to what Bannon says.

Last week, Bannon defied protestors to show up for a debate on the future of politics at Toronto’s Roy Thomson Hall. The 90-minute back and forth with establishm­ent conservati­ve David Frum gives some idea of where Bannon stands. But the most comprehens­ive exposition of his thinking is his contributi­on to a 2014 Catholic conference on poverty held inside the Vatican.

There, he lays out his view of the world. It is a grim view. Bannon argues that the Judeo-Christian West is in crisis — at the beginning of a “new barbarity” that threatens to eradicate “everything we have been bequeathed over the last 2,500 years.”

Part of the threat is external — the danger posed by Islamic terrorists or what Bannon calls “jihadist Islamic fascism.” This danger, he says, is not new. It is part of an age-old struggle between the Judeo-Christian West and Islam that dates back to Frankish leader Charles Martel’s defeat of the Moors in 732 AD.

“We’re in a war of immense proportion­s,” he says. “It’s very easy to appeal to our basic instincts and we can’t do that. But our forefather­s didn’t do that either. And they were able to stave this off and they were able to defeat it and they were able to bequeath to us a Church and a civilizati­on that really is the flower of mankind.”

But part is internal. The moral capitalism that rebuilt the world after the Second World War has been replaced by new forms unlinked to the foundation­s of Judeo-Christian belief.

These new forms include state capitalism, where rewards are siphoned off by a small elite. They also include a strain of brutal libertaria­n capitalism that treats people as mere commoditie­s.

The new right populism is a reaction to this. It is a revolt of the middle and working classes against what Bannon calls the “administra­tive state.”

In the Munk debate, he puts it this way: the modern liberal state embraces socialism for the rich and socialism for the poor, leaving the middle classes to pay the freight. The most egregious example of this was government’s decision to bail out the banks by driving down interest rates during the financial crisis of 2008.

That bailout, he says, benefitted the wealthy. But, by penalizing savers and pension funds, it put new burdens on the middle classes.

It also demonstrat­ed that the traditiona­l political establishm­ent, which he mocks as the “party of Davos,” had lost all contact with ordinary people.

Is the new right populism racist? At the Munk debate, Bannon insists it is not.

“The populist movement is not racist,” he says. “Trump-style nationalis­m does not care about colour, religion or sexual preference­s … We’re the true antifascis­ts.”

But at the 2014 Catholic conference, he is more nuanced. Yes, he agrees, the new right-populism does contain antiSemite­s and racists.

“There are always elements who turn up at these things, whether it’s militia guys or whatever. Some are fringe organizati­ons. My point is that over time it all gets washed out, right?

“When you look at any kind of revolution — and this is a revolution — you always have groups that are disparate. I think that will burn away over time and you’ll see more of a mainstream centrerigh­t populist movement.”

It’s the kind of argument that Preston Manning used to make when, in reference to his new Reform Party, he noted that a bright light attracts bugs. But it doesn’t explain Bannon’s clash-of-civilizati­ons view of Islam. Nor does it explain Trump’s apocalypti­c approach to illegal immigratio­n from Central America.

The new right-populists may formally eschew racism. But they are willing to exploit it when the opportunit­y arises. That too, it seems, is a tenet of Bannonism.

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