Toronto Star

One-size-fits-all care not an Indigenous solution

Biennial health meeting examines community-led ways to address failings

- CASSANDRA SZKLARSKI

As a pediatrici­an with extensive experience working with marginaliz­ed groups, Anna Banerji believed herself more than equipped to advocate for her Inuk son when he began to display signs of deep depression.

She recalls taking him to hospital and pleading with mental health experts for help, but says her concerns were dismissed. Less than two weeks later, in September 2018, Nathan killed himself.

Banerji acknowledg­es many factors led to her son’s death, but believes the health-care system failed to recognize specific racial, social and cultural aspects that contribute­d to his suicide.

It’s a blind spot she ascribes broadly to mainstream health care, and had been one of the reasons she founded the biennial Indigenous Health Conference in 2014.

The fourth edition launches Thursday as a three-day digital gathering focused on youth mental health and will be dedicated to Nathan.

Banerji says Indigenous-led solutions are key as the pandemic exacerbate­s mental health struggles, and especially as fresh accounts of racism in health care this year bring repeated calls for change.

“We see this all across Canada — Joyce Echaquan recorded it so we have documentat­ion of her dying while they’re calling her names,” said Banerji, referencin­g the hospital death in September of an Atikamekw woman from Manawan in central Quebec.

“Joyce is one example, but there are so many examples that don’t get documented and that’s why it’s really important that we document that because Joyce’s story or my son’s story are not unique.”

Speakers include Nunavut singer Susan Aglukark, who will discuss child sexual abuse and its links to colonizati­on, and Michèle Audette, commission­er of the National Inquiry into Missing and Murdered Indigenous Women and Girls, who will talk about systemic discrimina­tion.

Of course, youth will take centre stage.

Youth panel moderator Joshua Stribbell, program co-ordinator of the Ottawa-based service provider Tungasuvvi­ngat Inuit, says he’s impressed with the topics younger participan­ts plan to raise: a comparison of Indigenous and colonial approaches to mental health and a look at intergener­ational determinan­ts of health and resilience.

“What I love about them coming up with those two learning objectives is it’s youth refusing … to just talk about (being) youth,” says the 30-year-old Stribbell, based in Toronto and a friend of Nathan’s.

“Because no Indigenous youth is just Indigenous youth; they’re part of a community and that community has intergener­ational things that are continuing to happen and are always happening (and) they understand that they (are not) alone, that they heal together as a community.”

There is no shortage of troubling incidents to fuel discussion.

While the spread of COVID-19 has highlighte­d and deepened racial disparitie­s in health care and social supports, it’s also revealed the benefits of Indigenous-led public health measures that resulted in far fewer infections in many communitie­s, Toronto doctors Allison Crawford and Lisa Richardson argued in an article for the CMAJ in September.

“At its foundation, Indigenous public health must be self-determined: adapted for the needs of specific nations and grounded in local Indigenous language, culture and ways of knowing; developed, implemente­d and led by Indigenous Peoples,” they write.

Such instances are rare. Earlier this week, former Saskatchew­an judge Mary Ellen TurpelLafo­nd released a damning report detailing widespread systemic racism in British Columbia’s health-care system, including extensive profiling of patients based on stereotype­s about addictions.

Banerji believes much the same can be said of health-care systems across the country and “that’s exactly why we do this conference.”

“We need to address some of those issues and try to educate people on the fact that this is real and it impacts people’s lives, and can result in high rates of morbidity and mortality,” says Banerji, an associate professor at the University of Toronto’s Temerty Faculty of Medicine.

In the case of her son, Banerji laments that experts appeared to discount the possible impact of tumultuous events in his young life.

Nathan left Baffin Island as a baby when Banerji was asked by an adoptions official she knew through her work in the Arctic to adopt him and raise him in Toronto.

Keen to keep Nathan connected to his culture and relatives in Clyde River, Banerji (who is of South Asian descent) brought him back several times to visit his parents, siblings and grandparen­ts. He was very proud of his culture, but Banerji says he grew disillusio­ned as he became aware of fractures in his birth family, and social and economic problems in the community.

As he approached his teen years, she says Nathan was shattered by news of his 14year-old brother’s death by suicide.

She says these experience­s all likely played a role in Nathan’s mental health and should have been given more weight. “It’s not overt discrimina­tion, it’s a lack of informatio­n. It’s the omission where they just didn’t understand intergener­ational trauma that contribute­d to his death,” says Banerji.

Malcolm Ranta, executive director of the Ilisaqsivi­k Society, says an Inuit-focused approach makes an incredible difference in the health outcomes of the Baffin communitie­s he serves.

The Clyde River non-profit created a counsellor training program about 13 years ago to offer support in Inuktitut from locals who could better understand local issues. He says the program was accredited three years ago and he now hears regularly from residents thankful they can get help in Inuktitut from someone who better understand­s their pain.

“We want Inuit to be part of the systems that impact their lives. Because we know there’s going to be better health outcomes.”

Demand is “huge” he says, pointing to 26 crisis response calls in 2019. In February, he says Ilisaqsivi­k is launching a 28-day addiction treatment camp that will allow residents to avoid having to go south, such as to Toronto or Calgary, for care.

Banerji says these are the solutions that can help address gaps in care across the country. Even as a physician and university professor, she says she still could not find adequate help for her son.

“The system failed even me with an Indigenous child,” says Banerji.

“I can imagine how the system continues to fail Indigenous people that may not be in that position, or may not be as wellresour­ced or may not be in a position of power as someone like me.”

 ?? ANNA BANERJI ?? Anna Banerji and her son Nathan visit Nathan’s birth home community of Clyde River in 2013. He died by suicide in 2018.
ANNA BANERJI Anna Banerji and her son Nathan visit Nathan’s birth home community of Clyde River in 2013. He died by suicide in 2018.

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