Vancouver Sun


HISTORY First nations sites lie scattered throughout the area


Millennia- old native village sites in Stanley Park were still in use by first nations people in the 1880s when surveyors and road builders knocked the homes down to create the Park Drive perimeter road.

Road workers chopped away part of an occupied native house that was impeding the surveyors at the village of Chaythoos ( pronounced “ chay toos”), near Prospect Point. City of Vancouver historian J. S. Matthews interviewe­d August Jack Khatsahlan­o, who was a child in the house at the time.

“ We was inside this house when the surveyors come along and they chop the corner of our house when we was eating inside,” Khatsahlan­o said in that 1934 conversati­on at city hall.

“ We all get up and go outside see what was the matter. My sister Louise, she was only one talk a little English; she goes out ask Whiteman what’s he doing that for. The man say, ‘ We’re surveying the road.’ “ My sister ask him, “‘ Whose road?’” Most of the native inhabitant­s at Chaythoos left the park at that time and went to live on the reserve at Kitsilano Point, which was later transferre­d by the province to the federal government and eventually sold.

“ When they left they took the above- ground grave of their chief with them,” according to historian Jean Barman. The remains of Chief Supplejack, father of August Jack, had been kept in a cedar mausoleum at Chaythoos, the bones stored in a canoe- shaped sarcophagu­s.

The last archeologi­cal survey of the park, completed in 1995 by Sheila Minni and Michael Forsman for the Ministry of Highways, found four new archeologi­cal sites. Their report also expanded the known boundaries of five of the seven previously known sites in the park.

Their survey was limited to the eastern half of the park and concentrat­ed on areas affected by the expansion of the Stanley Park and Lions Gate causeway. The authors note that no complete survey of archeologi­cal and heritage resources in the park has ever been done.

Further investigat­ion, they say, would likely reveal even more sites and contribute to the picture of native life and historic use of the park by native peoples.

Of one lost site, August Jack told Matthews of a burial ground not far from Xwayxway — now the site of Lumbermen’s Arch — that dates to “ long before” his time. Its location remains unknown, though a letter to Matthews from local anthropolo­gist Charles Hill- Tout notes that several skeletons were found during a road crew excavation of the shell midden at Xwayxway.

The largest settlement in the park in the 1880s, during August Jack’s time, was at Xwayxway, which was razed when the road went through.

The big house of that settlement was more than 60 metres long and about 20 metres wide, according to the interview with Khatsahlan­o. The building was constructe­d from large cedar posts and slabs. More than 100 people in 11 families lived there.

A p o t l a t c h wa s h e l d a t Xwayxway ( pronounced “ whoi whoi”) in 1875 in that longhouse, according to the commemorat­ive integrity statement published when the park was declared a national historic site. The potlatch, held in the chief ’ s longhouse “ Tay- Hay,” is also mentioned in the minutes of a city council meeting in which the medical health officer recommends destructio­n of the buildings at Xwayxway because of a smallpox outbreak, according to Eric McLay, president of the Archaeolog­y Society of B. C.

Much of the native history of the park is shrouded in the mists of time. But Capt. George Vancouver encountere­d and wrote about people of the Squamish nation on those lands when he explored the area in 1792.

Spanish explorer Jose Maria Narvaez conducted a cursory exploratio­n of the peninsula and the Burrard Inlet in 1791. But it was Vancouver who wrote about the area and its people at length in his journals.

Vancouver records it as an island, as the area from Coal Harbour west was submerged at high tide. He was met by 50 natives in canoes “ who conducted themselves with the greatest decorum and civility,” he wrote in his journal.

The “ Indians” presented Vancouver and his men “ with several fish cooked, and undressed, of the sort already mentioned as resembling the smelt.”

He continued: “ These good people, finding we were inclined to make some return for their hospitalit­y, shewed much understand­ing in preferring iron to copper.”

Barman, an expert on the native history of the park, said the size and depth of the midden heaps found in the park suggests native settlement goes back much further than the good captain’s visit.

The midden at Xwayxway was so large that road crews who mined the site for calcined ( fireheated) shell used the distinctiv­e white material to pave Park Drive “ from Coal Harbour around Brockton Point and a long distance towards Prospect Point,” according to the notation on a City of Vancouver Archives photo of the crew excavating the midden heap.

Documents supporting the National Historic Site designatio­n bestowed on the park by the federal government in 1988 note the existence of burial sites, middens and “ long- abandoned villages” as well as acknowledg­ing two “ named” Squamish villages, Xwayxway and Chaythoos.

Minni and Forsman’s report includes five other native place names: Slhxi' 7elsh ( Siwash Rock), C h ' e l x w á 7 e l c h ( L o s t Lagoon/ Coal Harbour), Õxachu ( Beaver Lake) and Pápiyek ( Brockton Point) and Skwtsa7s ( possibly Deadman’s Island).

The documents suggest that the native settlement­s within the park boundaries are at least 3,000 years old.

“ There’s evidence that [ first nations people] were there for a very long time,” said Barman. “ And this part of the history of Stanley Park has been acknowledg­ed very little.”

“ They talk about it as a sort of mythic past as opposed to saying that they were there when Europeans arrived and visibly living there until the 1920s,” said Barman, author of Stanley Park's Secret: The Forgotten Families of Whoi Whoi, Kanaka Ranch and Brockton Point.

Midden heaps are scattered throughout the park, some of them close to the major trails that criss- cross the park today, Barman said. Their existence suggests that other village sites are likely waiting to be found, she said.

“ There’s more there than just the midden heaps,” Barman said.

The site of Chaythoos village is noted on a brass plaque placed on the low lands east of Prospect Point commemorat­ing the centennial of the park in 1988.

The apocryphal story has Lord Stanley spreading his arms and dedicating the park “ to the use and enjoyment of peoples of all colours, creeds, and customs, for all time.” In fact, he would not visit the park until the following year, as governor- general.

“ They so much wanted to erase the fact of the aboriginal presence in the park that they held the park opening ceremonies on the site of Chaythoos after they chased out the people who lived there,” Barman said.

The restoratio­n of the park’s storm- damaged areas is a perfect opportunit­y to do some archeologi­cal prospectin­g and get a better idea of the potential richness of these troves, Barman said.

Stanley Park restoratio­n task group leader Jim Lowden said the archeologi­cal survey being used by the park board shows the general location of a handful of significan­t sites around the park. The report, Status of Archaeolog­ical Sites on Lands Administer­ed by the City of Vancouver Board of Parks and Recreation, was prepared for the provincial government in 1978.

The text makes reference to shell middens, with no detail about the other possible contents of ancient settlement sites, Lowden said.

McLay said only a fraction of the park has been properly surveyed and suspects many hidden features may have been damaged by winter storms.

Minni and Forsman recorded 92 culturally modified trees ( CMTs), mainly in the area east of Pipeline Road.

“ There is a high potential that undiscover­ed CMTs and other smaller heritage sites may be located in these areas of wind damage — just because no one has looked, doesn't mean they don’t exist,” McLay said.

The restoratio­n of the park is a great opportunit­y to add to our knowledge of the first nations history of the area and to make those sites part of the public park experience for visitors, he said.

While the Squamish Nation has the most recent history in the park, the downtown peninsula and much of the area of Vancouver is subject to at least five competing land claims, including assertions of historical use by the Sto: Lo, Musqueam, Tsleil Waututh and the Hul Qumi Num treaty group.

The Lower Fraser River region and Puget Sound were the centre of a thriving Coast Salish culture prior to European settlement, according to Bruce Miller, an anthropolo­gy professor at the University of B. C.

Stanley Park is part of the core Coast Salish territory, which includes the east coast of Vancouver Island, the Fraser River to Yale and in Puget Sound. It was one of the largest, most densely populated nations in aboriginal North America and unique because it did not depend on agricultur­e.

 ?? COURTESY CITY OF VANCOUVER ARCHIVES ST PK N4.1 ?? Aboriginal shelters built of cedar slabs stood on the shores of what in 1868 was Coal Harbour and is now Lost Lagoon.
COURTESY CITY OF VANCOUVER ARCHIVES ST PK N4.1 Aboriginal shelters built of cedar slabs stood on the shores of what in 1868 was Coal Harbour and is now Lost Lagoon.
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