Vancouver Sun

A HOMESTAY IN THE ANDES

Taste village life en route to Machu Picchu

- FRITZ FAERBER

The nearly bare room has unadorned white walls and twin beds with thick, alpaca wool blankets beneath polyester covers. A shower curtain hangs from a mop handle to screen off a small bathroom, but there’s no hot water or heat.

On a small table with a single chair is the one thing that turns these Spartan accommodat­ions into a warm home for a night: four fresh red roses in a jar.

Luz Marina Bejar Romero cut them for me, her guest.

Luz Marina lives in the Sacred Valley of Peru, in the town of Ollantayta­mbo, a gateway for tourists heading to Machu Picchu. She and her 10-year-old son Rajoo live down a dusty street in a small home surrounded by a high wall. They keep chickens, guinea pigs, ducks and a noisy turkey.

I am here for a homestay. At about $20 for a night with three meals included, price might seem to be the draw. But for me, the attraction is an opportunit­y to live like a local for a night and get to know my host family.

I chat haltingly in Spanish with Rajoo about internatio­nal soccer and his favourite player, Brazil’s Neymar. I find similariti­es between him and my own son, separated by language, a few years and several thousand miles. They both love soccer and sports, are budding naturalist­s and enjoy math. We talk about the animals that live in the region and he asks about my home. Luz Marina chimes in from the kitchen where she is making a simple, tasty dinner of rice and fried chicken. She’d killed the chicken just for me, prompting a twinge of guilt on my part.

Ollantayta­mbo — sometimes shortened to Ollanta — is filled with all types of lodging for the waves of tourists who come through en route to Machu Picchu: B&Bs, hippie hangouts, hotels. The small Andean town is located about 90 minutes by train from Machu Picchu. Many hiking treks also depart from Ollantayta­mbo for those walking the Inca Trail. At one end of town, sweeping terraces ascend dramatic cliffs where a temple fortress marks the last site of an indigenous victory over invading Spaniards. Temples, storehouse­s and other ancient structures dot the steep mountainsi­des surroundin­g the town.

As impressive as the old stone is, I’m more interested in contempora­ry local culture. It’s why I connected with Awamaki, an or- ganization in Ollantayta­mbo that works to preserve traditions while building economic opportunit­ies like the homestays.

Vivian Smith Baca, Awamaki’s sustainabl­e tourism coordinato­r, describes the accommodat­ions as rustic and says she hopes visitors learn what life is like in the mountains. “I’d like to hear it may not have been (the) most warm or comfortabl­e night of their lives, but they learned a lot,” she said. “To be able to spend time in someone’s house is great.”

The group started in 2009 to help a weaving co-operative in Patacancha, a small Quechua village about an hour’s drive from Ollanta. Volunteers also run a storefront to help the women sell their vibrant textiles directly to visitors.

In addition local women lead weaving workshops where visitors can try their hand at spinning and dyeing yarn and weaving bracelets. A recent weaving class drew an eclectic group of expats living in Peru. For a few hours we struggled to hold a consistent pattern as a colourfull­y clad local cheerfully helped us.

“The best thing about it is you get an entire experience from beginning to end of everything to do with weaving, which is a great part of their lives. And, it’s just a little bit more than hopping in, doing something quick and going away,” said Chrissie Ellison, a British expat who teaches in Peru.

Spaniard Jose Manuel Rabanal brought his wife and two children for the tour. The kids made friends with village children and dove into making bracelets.

Rabanal had a bit more trouble with the loops of yarn tied to his waist. At last, his “professor” completed his bracelet, eliciting a cheer and warm hug from Rabanal.

“It’s been an amazing experience and these ladies, they deserve a recommenda­tion, they do very profession­al work. I’ve seen some of their (weaving) patterns and I was amazed by them,” said Rabanal, showing off his new bracelet.

Smith says the tours have helped improve the lives of villagers. Added income has enabled many families to replace thatch roofs with tin. Families can afford to send their children to better schools in bigger towns and have added more fruits and vegetables to their diets.

“I’m happy. I’m an artisan, and when visitors come, I sell my textiles, crafts. I sell them my artisanal goods. If there were no visitors, I would not sell. I’m pleased,” said weaver Cristina Sullcapuma, speaking in Quechua.

Not far from the town and the weavers, Machu Picchu’s stunning views and awe-inspiring engineerin­g offer a window into ancient Incan culture. But a visit to that world wonder is all the more meaningful with a glimpse of contempora­ry daily life, offered by the Incas’ descendant­s in Ollantayta­mbo.

 ?? PHOTOS: FRITZ FAERBER/ THE ASSOCIATED PRESS ?? Tourists admire a colonial-era church in Peru en route from Patacancha to Ollantayta­mbo, the gateway for those heading to Machu Picchu.
PHOTOS: FRITZ FAERBER/ THE ASSOCIATED PRESS Tourists admire a colonial-era church in Peru en route from Patacancha to Ollantayta­mbo, the gateway for those heading to Machu Picchu.
 ??  ?? The village of Patacancha, Peru, home to a women’s weaving collective, is about an hour’s drive from Ollantayta­mbo, a town offering overnight homestays with locals, Spartan as they are, for about $20 a night.
The village of Patacancha, Peru, home to a women’s weaving collective, is about an hour’s drive from Ollantayta­mbo, a town offering overnight homestays with locals, Spartan as they are, for about $20 a night.

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