Windsor Star

Why were gemstone crystals found in teeth of a medieval nun?

ARTIST MAY HAVE CREATED RELIGIOUS TEXTS USUALLY ASSIGNED TO MONKS

- National Post jbrean@nationalpo­st.com Twitter.com/josephbrea­n Joseph Brean

The accidental discovery of microscopi­c crystals of a rare and precious Middle Eastern gemstone embedded in the tooth of an 11th-century German nun has cast a new light on the role of women in painting medieval religious texts, a field traditiona­lly thought to have been dominated by male monks.

The most likely explanatio­n, according to a new scientific paper, is that this woman was a painter using an exquisite blue dye, which got into her mouth as she used her lips to twist her brush into a fine point.

“It almost looked like robin’s eggs,” said Christina Warinner of the department of archeogene­tics at the Max Planck Institute for the Science of Human History. She was recalling the discovery of the blue flecks in the tooth with a colleague while both were studying other aspects of the remains such as diet and disease. The teeth are part of a set of 150 or so skeletons, male and female, excavated in 1989 during renovation­s to a medieval monastery in Germany, which was for men most of its history, but was origin- ally a women’s commune between about AD 1000 and 2000, likely populated with wealthy, educated, literate, religious women.

It later suffered two instances of plague and the effects of battles, leading to a catastroph­ic fire and dispersal, even murder, of the women.

After consulting with a physicist, Warinner learned that the flecks contained two minerals that are only present together in lapis lazuli, a gemstone mined only in a part of northern Afghanista­n, and a classic example of a luxury good in medieval Europe and Asia. It was prized for its rich blue colour, and would often be processed into a dye called ultramarin­e, which was used in lavish gospels and prayer books produced by hand in European monasterie­s.

The lapis lazuli crystals were preserved in this woman’s dental plaque, a “sticky bacterial biofilm” that builds up on teeth and can trap particles of whatever is in the mouth, from food starch to plant pollen. If it is not removed as in modern dentistry, it will calcify into a plaque, the only part of the human body that literally fossilizes during life, said Warinner. An alternativ­e theory to painting is that she was not involved in producing the manuscript­s, but rather that she “performed emotive devotional osculation of illuminate­d books produced by others,” according to the new paper by Warinner and colleagues. In other words, she might have kissed the books, although this theory is less well supported, the authors conclude.

How lapis lazuli got to a religious community in northwest Europe is a story of commerce and empire, likely involving Near Eastern gemstone traders, dyemakers in a major centre such as Alexandria in Egypt, and Venetian traders who dispersed ultramarin­e dye throughout Europe. This nun, whoever she was, “was plugged into a vast global commercial network stretching from the mines of Afghanista­n to her community in medieval Germany through the trading metropolis­es of Islamic Egypt and Byzantine Constantin­ople. The growing economy of 11th-century Europe fired demand for the precious and exquisite pigment that travelled thousands of miles via merchant caravan and ships to serve this woman artist’s creative ambition,” said co-author Michael McCormick of Harvard University.

A study of the nun’s skeletal remains shows she was about 45 to 60 years old when she died, with no obvious trauma or signs of disease.

Warinner said a study of the social context of medieval German convents suggests the woman was likely at what the anthropolo­gist called the “upper end of the social scale,” from a family that could afford to send her to such a community.

She was also likely a painter of some skill and authority, to be entrusted with such valuable materials, which would typically be provided by whoever had commission­ed the religious text that was being painted. “Within the context of medieval art, the applicatio­n of highly pure ultramarin­e in illuminate­d works was restricted to luxury books of high value and importance, and only scribes and painters of exceptiona­l skill would have been entrusted with its use,” reads the new paper in the journal Science Advances.

WITHIN THE CONTEXT OF MEDIEVAL ART, THE APPLICATIO­N OF ... ULTRAMARIN­E IN ILLUMINATE­D WORKS WAS RESTRICTED TO LUXURY BOOKS OF HIGH VALUE AND IMPORTANCE, AND ONLY SCRIBES AND PAINTERS OF EXCEPTIONA­L SKILL WOULD HAVE BEEN ENTRUSTED WITH ITS USE.

 ?? METROPOLIT­AN MUSEUM OF ART VIA THE ASSOCIATED PRESS ?? A Beatus Manuscript circa 1180. Scientists who examined the 1,000-year-old remains of a woman in Germany concluded she was a painter of religious texts who used a high-end blue dye that got into her mouth and calcified.
METROPOLIT­AN MUSEUM OF ART VIA THE ASSOCIATED PRESS A Beatus Manuscript circa 1180. Scientists who examined the 1,000-year-old remains of a woman in Germany concluded she was a painter of religious texts who used a high-end blue dye that got into her mouth and calcified.

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