Beijing Review

Insights From Experience

- Copyedited by Elsbeth van Paridon & Ryan Perkins Comments to yanwei@bjreview.com

People First is more than a concept, it’s a practice. It is not only the most valuable source of power in the Party’s century-long struggle, but also the essence of governance ideology deeply rooted in Chinese culture.

The great changes over the past 100 years in China have proved that only socialism with Chinese characteri­stics can solve the developmen­t problems of contempora­ry China. China’s successful practice sends a valuable message to the world: All countries should take the modernizat­ion path that suits their national conditions.

While governing the country, the CPC has never stopped innovating and advancing with the times. Over the past 100 years, the CPC has continued to innovate theoretica­lly, developed in response to the risks and tests it has faced in various historical periods. Especially since the 18th CPC National Congress held in 2012, the CPC has undertaken a series of initiative­s to promote a stronger organizati­on and stricter Party discipline.

Over the past 100 years, the CPC has persisted in closely associatin­g the future of the Chinese people with that of the other countries of the world.

China is ever closer to the world’s center stage. As the world’s largest ruling party, the CPC is making even greater contributi­ons in advancing the developmen­t of humanity. Since last year, the CPC has been actively promoting internatio­nal cooperatio­n in the fight against COVID-19, providing more than 100 countries and internatio­nal organizati­ons with more than 500 million doses of vaccines and concentrat­es, equivalent to one sixth of overall global production. This is the fourth guiding principle: building a community with a shared future for humanity.

Xie Chuntao, Vice President of the Party School of the Central Committee of the CPC

It has been 100 years since the founding of the CPC, and more than 70 years of the CPC in power. Its great success in governing the country is a worldwide recognized fact. The CPC has eight advantages in governing the country: the unique political party system; the unitary state structure; a strong organizati­onal system; the dominant position of public ownership; Party control of cadre management; the concept of People First; inheriting and exploring Chinese traditiona­l culture; and theoretica­l innovation and developmen­t.

China practices a multi-party cooperatio­n and political consultati­on system led by the CPC. There are nine political parties in China of which the CPC is the ruling one. They consult with each other over the developmen­t of the country and the wellbeing of the people. Therefore, major decisions in China are made quickly and executed swiftly. The unitary state structure makes China’s Central Government concentrat­e all resources to accomplish large undertakin­gs on the one hand and support the less developed regions through financial transfers and assistance on the other.

The medical teams from across China that went to support Wuhan at the start of the COVID-19 outbreak are a good example. The CPC is a strong organizati­onal system. There are more than 4 million local Party organizati­ons in China, and they play a great role in effectivel­y organizing and mobilizing the community and society at large. China has the best infrastruc­ture developmen­t in the world; China’s public ownership of land is one of the reasons making this possible. State-owned enterprise­s (SOEs) also play an important role in people’s livelihood. One fact is that all administra­tive villages in China are connected to the state grid system and the Internet. Some of this investment might never generate returns so no private company would undertake such a project, but it is the social responsibi­lity of SOEs in China.

The CPC took MarxismLen­inism as its guiding ideology from its founding, while creating its own new theories in different periods. Practice has proven that these theories helped solve the problems of governing during different periods of time.

Kerry Brown, Director of the Lau China Institute at King’s College London and Associate Fellow with the Asia-Pacific Program at Chatham House With the great achievemen­ts made by the CPC in leading China and its important influence in the world, it is particular­ly important to conduct in-depth research on the CPC. There are two key elements of the CPC to focus on. One is to make clear that the CPC has risen from a specific historical narrative. Since its founding, the CPC has made great progress in abashing absolute poverty, increasing literacy and life expectancy.

Underpinni­ng this is a strong sense of moral teleology, that China’s current rise and the positive end of its modern history at this moment is something morally justified, and owed to the country due to the suffering that it had endured before. This element of moral justificat­ion is poorly appreciate­d, and at times simply not recognized, by many outside the country.

The other is that the CPC is as much a cultural organizati­on as a political one. Much of its authority and governance comes through culture. This is an important source of its power. It is also important to make clear that history and culture are of course intertwine­d and therefore impossible to separate. Through studying the CPC and its operations and history over the last few decades, a number of things that flow out from this have slowly become clear. These relate more to cultural and linguistic issues than political ones. Its leaders in recent years have often used the term “learning Party.” They have also referred to the organizati­on having an historic mission. These discourses are of great significan­ce to understand­ing the CPC. The idealistic discourse of the CPC demonstrat­es its mission and aspiration­s, and provides explanator­y discourses on the growth and developmen­t of the CPC.

Peter Nolan, Chong Hua Chair in Chinese Developmen­t at the University of Cambridge The CPC’s self-confidence stems from the clarity with which it perceives its tasks and goals in relation to China’s long history. The pre-revolution­ary system of the CPC is a Chinese bureaucrat­ic system based on a rich written cultural tradition and an imperial examinatio­n system and applicatio­n of profound ethical principles. This system has formed a unique government bureaucrac­y with a responsibi­lity of “serving the people,” for the common interests of the public while stimulatin­g and regulating the political, economic and cultural systems.

The CPC has taken the “realizatio­n of communism” as its ultimate vision from the very beginning of its establishm­ent. With the passage of time, the CPC has become more and more aware that communism is not “communal-propertyis­m,” but, under Party leadership, it combines state supervisio­n with market competitio­n and ensures that the market serves all. It is this philosophi­cal thinking that allows the CPC to continue to survive and prosper, and make a fundamenta­l contributi­on to better realize the intelligen­t, pragmatic and non-ideologica­l developmen­t of the entire world now and in the next decades to come.

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