Top theological institutes prepare Living Buddhas

in local dialects and connect with believers from different areas in the Tibet autonomous region. It is also important they have the skills to engage in global dialogues during public appearances, Dulkar Tsering said.

Five monks from the university attended the 5th Beijing International Seminar on Tibetan Studies, which was held from Aug 2 to 4, attracting 267 scholars from China and abroad. The monks’ participation was aimed at promoting Buddhist studies and gaining experience in front of an international audience.

The school tries to combine the advantages of traditional tutoring with modern skills. Located in Quxu county in Lhasa, it has advanced facilities, thanks to massive government investment.

“It is a matter of time until Living Buddhas from China will be proficient in multiple languages and knowledgeable in religious doctrines, Tibetan medicine and pharmacology,” Dulkar Tsering said.

The reincarnation of the 5th Dezhub Rinpoche was the first major Living Buddha selected and enthroned after the 2007 decree came into effect.

Losang Dorje, born in 2005 in Lhoka prefecture of the Tibet autonomous region, was selected in July 2010 by drawing lots from a golden urn at the Jokhang Monastery in Lhasa, according to the rituals of Tibetan Buddhism and historical convention. He was enthroned as the 6th Dezhub Jamyang Sherab Palden after being approved by the central government and authorities in Tibet.

The young Living Buddha is studious, healthy and enjoys staying at the Tibet Buddhism University, said Dawa Tsering, director of the Buddhist Association in Lhoka prefecture. After the 5th Dezhub Rinpoche passed away in March 2000, Dawa Tsering led a search team and looked for a successor in more than 700 villages.

“I was personally involved in the process. I received great support from the central government and authorities in the Tibet autonomous region. Many well-respected monks helped me in the search and ensured religious rituals and historical conventions were adhered to,” said Dawa Tsering in a speech during the threeday seminar on Tibetan studies in Beijing.

In China, about 1,000 Living Buddhas follow a reincarnation system. The reincarnation of a Living Buddha who has great influence, such as the Panchen Lama, needs to be confirmed and approved by the central government. For the reincarnation of Living Buddhas who have less influence, the State Administration for Religious Affairs will be consulted. And reincarnation of those with minor influence should be reported to provincial- level authorities, said Dulkar Tsering from Tibet Buddhism University.

Since the Qing Dynasty ( 1644- 1911) the reincarnation of the 150 most important Living Buddhas has required approval from the central government.

Today, the number of highly influential Living Buddhas is still about 150 in China and the process of reporting to the central government is the same as it was in the Qing Dysnasty, said Li Decheng, director of the religious studies institute at the China Tibetology Research Center.

The lot-drawing ceremony from a golden urn has governed the selection of most influential Living Buddhas, such as the Dalai Lama and the Panchen Lama. The measure was first introduced during the Qing Dynasty to prevent Living Buddhas from appointing their own relatives or people close to them as successors, Li said.

By continuing historical customs, both the authority of the central government and the traditions of Buddhists in Tibet are respected, Li said. Da Qiong in Lhasa contributed to this story.