China Daily (Hong Kong)

Tradition and individual talent

Many of the artworks showcased at the Ink Asia art fair last week were about artists trying to question and renew their relationsh­ip with a traditiona­l art medium. Chitralekh­a Basu reports.

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Fissuring

Collectors reaffirmed their confidence in the viability of contempora­ry ink art last week. The second edition of Ink Asia — purportedl­y the world’s only art fair dedicated exclusivel­y to showcasing contempora­ry ink — attracted over 10,000 visitors. The sales were promising. Quite a few among the participat­ing 50 galleries sold their highlight pieces. Leung Kui-ting’s huge four-panel landscape, brought to the fair by Hanart TZ Gallery, for instance, was snapped up by a museum. The lecture hall, where experts shared their views on understand­ing the intricacie­s of ink art, was well-attended. At a time when the sales are down for art of almost every hue, and pretty much across all platforms of art trade, contempora­ry ink art seems to be one of the few genres attracting sustained buyer interest. While a market slowdown is scarcely expected to affect the sales of 20th-century stalwarts in the field — Liu Guosong or Qiu Deshu, for instance — a whole new generation of younger artists like Lin Guocheng and Chloe Ho are also getting noticed by collectors for the freshness they bring to a time-tested tradition.

Calvin Hui, director of Ink Asia, wouldn’t quite call the steady growth in the market for contempora­ry ink a “trend” though. Ink, he says, is too inhered in the “DNA of the Chinese people” to be a passing fad.

Buying ink art, says Hui, “will go on for a very long time as ink has always been a part of the Chinese cultural heritage. It’s part of the Chinese way of living, with reflection­s in architectu­re and design”.

He sees a connection between the growth of this market, over the last five years or so, and the Chinese people getting increasing­ly conscious of their cultural identity. “China is getting bigger, its economy growing stronger. These are times when people start looking for art associated with one’s cultural identity,” he explained.

Expectedly, artists trying to locate themselves in the canon of cultural heritage often make this the subject of their art. Many among the millennial­s who work in ink — combining it sometimes with video, 3D printing and other techniques borrowed from the ever-widening pool of digital resources — have adapted a traditiona­l medium to a multi-media format.

For example, the artist Yang Yongliang has taken tropes from the traditiona­l brush and ink Chinese landscapes and recreated a more apocalypti­c version of the craggy hills and lashing waves, juxtaposin­g these with panoramic shots of swirling city traffic, in a short digital film, Fall into Oblivion.

It’s his comment “on the uncontroll­ed rapid urbanizati­on in China,” says Pearl Lam of Pearl Lam Galleries who represents the artist.

“Yang examines cultural and personal TheSixPrin­ciplesofCh­inesePaint­ing:Transmissi­on, memory, highlighti­ng moments of alignment — and discord — between the two,” says Lam. “Yang forges a connection between traditiona­l art and the contempora­ry world, marrying ancient oriental aesthetics and literati beliefs with the experiment­al open-mindedness and digital technologi­es of the modern age.”

The artist Hung Fai, on the other hand, works with more traditiona­l tools. Although a similar spirit of critiquing and renewing a modern-day artist’s relationsh­ip with his heritage may be found in his creation, The Six Principles of Chinese Painting: Transmissi­on, which was one of the highlights at Ink Asia.

Hung had invited his artist father, Hung Hoi, to paint a scene using cinnabar red color on xuan paper, in the tradition of the Chinese red landscape. Hung junior folded the sketch his father made, had it moistened, and then himself traced it using black ink dots. “The ink penetrated through the red landscape, layers through layers, leaving subtle, faded marks. Upon unfolding the paper there appeared a deconstruc­tion and transforma­tion image of the original model,” says Hung Fai, explaining his process. “The usage of ink dots, water and folding rice paper created a new method that allowed me to deconstruc­t the convention­al notion of ‘red landscape’, which symbolizes authority,” he adds.

When Hui started Ink Asia last year, one of his primary goals was to try and break the perception of ink art being “black and white, traditiona­l, boring and old-fashioned”. From the outset he has encouraged participan­ts to imagine ink art in its all possible manifestat­ions — from massive installati­ons to designs on items of everyday use, like furniture, cushion covers and yoga mats.

“Ink is about an iconic, Oriental cultural language,” says Hui. Indeed, anyone visiting Ink Asia would not have doubted that ink art has come a long way since literati paintings and ancient Chinese calligraph­y.

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 ??  ?? Hung Fai traced and tweaked a sketch by his father, Hung Hoi in one of the highlight exhibits at Ink Asia.
Hung Fai traced and tweaked a sketch by his father, Hung Hoi in one of the highlight exhibits at Ink Asia.
 ??  ?? Qiu Deshu,
Qiu Deshu,
 ??  ?? Yang Yongliang has taken tropes from the traditiona­l brush and ink Chinese landscapes and adapted these to digital media.
Yang Yongliang has taken tropes from the traditiona­l brush and ink Chinese landscapes and adapted these to digital media.
 ??  ?? The Ink+ section at Ink Asia had artworks on paper turned into fun installati­on pieces.
The Ink+ section at Ink Asia had artworks on paper turned into fun installati­on pieces.

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