China International Studies (English)

China’s Concept of New Internatio­nal Order and the Post-war System

- Yao Yao

China’s concept of new internatio­nal order conforms to the trend of the times and addresses public concerns, thereby representi­ng the progressiv­e developmen­t of human history. The current internatio­nal order is not a perfect one, and it needs improving and developing, which requires both respecting tradition and innovation, as well as both constructi­on and deconstruc­tion.

In recent years, with its growing internatio­nal influence, China has been making tireless efforts to improve the global governance system through innovation. However, for a variety of reasons, some Western politician­s have made unjustifie­d assumption­s, even malevolent misreprese­ntations, about China’s concept of internatio­nal order, claiming that China is challengin­g the current post-war internatio­nal order. In November 2015, then US Defense Secretary Ash Carter said that China is “undercutti­ng the internatio­nal order” which is under US stewardshi­p.1 Also, US Vice President Mike Pence stated that China is “contesting [America’s] geopolitic­al advantages and trying [in essence] to change the internatio­nal order in their favor.”2 In October 2019, US Secretary of State Mike Pompeo even accused China of “threatenin­g the free and open internatio­nal order” by coercion.3

On the contrary, China has always remained firm in safeguardi­ng the current internatio­nal order, stating that “we will not overthrow the internatio­nal system and order that we ourselves had built back then, nor do we have the intention to start all over again and build a new one.”4 In

addition, President Xi Jinping has stressed on several internatio­nal occasions that China will safeguard the post-war world order.5 In September 2020, China issued the Position Paper on the 75th Anniversar­y of the United Nations, insisting on championin­g multilater­alism, safeguardi­ng the purposes and principles of the UN Charter, defending the Un-centered internatio­nal system and the internatio­nal order underpinne­d by internatio­nal law, and working together to make internatio­nal relations more democratic, rulesbased and equitable.6 Currently, with once-in-a-century transforma­tions unfolding in our world, we are entering a period of turbulence and change. Thus, it is of great theoretica­l as well as practical importance to deliver the voice of reason out of chaotic world opinion, and clearly define the relationsh­ip between China’s concept of new internatio­nal order and the postwar system from both policy-making and theoretica­l perspectiv­es.

Original Design of the Post-war Internatio­nal Order

While discussing the matter, notions such as the “post-war internatio­nal order” or the “prevailing internatio­nal order” are frequently used by Chinese leaders and scholars. While there necessaril­y are many connection­s between the two, they do express diverse meanings in different contexts.

On one hand, although the definition of the “post-war internatio­nal order” involves broad and narrow interpreta­tions, its meaning is generally explicit. In a narrow sense, the “post-war internatio­nal order” lays stress on the political and security arrangemen­ts which has been constructe­d by the victorious nations based on the purposes and principles of the UN Charter before and after the

victory of the World Anti-fascist War. Thus, the order is also referred to as “postwar peace order.” In a January 2015 meeting with then French Prime Minister Manuel Valls, President Xi underlined the need “to work jointly in safeguardi­ng the victory of the Second World War as well as the post-war peace order.”7 One scholar defines the fundamenta­l principles of the “post-war peace order” as the following: cooperatio­n between major powers, seeking common ground while setting aside difference­s, respecting and negotiatin­g with each other as equals, appreciati­ng national self-determinat­ion, and establishi­ng the United Nations.8 In a broad sense, the concept of the “post-war internatio­nal order” contains not only the political and security order, but also an economic order, which is represente­d by the global economic, trade and financial system based on institutio­ns including the World Bank, the Internatio­nal Monetary Fund (IMF) and the World Trade Organizati­on (WTO). Overall, China’s policy community recognizes the post-war internatio­nal order as the political and security order formed by internatio­nal legal documents such as the Cairo Declaratio­n and the Potsdam Proclamati­on, and the Un-centered internatio­nal norms and institutio­ns based on the purposes and principles of the UN Charter.

On the other hand, the “prevailing internatio­nal order” is subject to changes due to maneuverin­g between the parties. Regarding the internatio­nal order designed at the end of World War II, some scholars believe that it has never really been realized, and some elements of the “prevailing internatio­nal order” were not produced at the end of WWII. Therefore, although people now often talk about maintainin­g the post-war order, they actually “confuse the conceptual one with the prevailing one.”9 This view is reasonable but somewhat extreme. It is true that the internatio­nal order designed at the end of WWII has not been fully realized, but it is an exaggerati­on to say that it has not materializ­ed at all. The punishment of defeated countries and

the establishm­ent of the United Nations is an important part of the “postwar internatio­nal order,” thereby laying the foundation of the “prevailing internatio­nal order.” In addition, some scholars believe that the “post-war internatio­nal order” refers to “the internatio­nal order led by the United States, the Soviet Union, and other major victorious countries after WWII, which was aimed at avoiding warfare and seeking lasting peace, stability and prosperity, formed through consultati­ons and negotiatio­ns, centered on the UN system, ruled by internatio­nal law and norms, and constantly evolving over time.”10 This understand­ing of the “post-war internatio­nal order” is basically broad. However, due to the ambiguity of “evolving over time,” it is difficult for us to distinguis­h it from the “prevailing internatio­nal order.” Rather, the “prevailing internatio­nal order” is composed of mechanisms and norms that originated from the “post-war internatio­nal order” and has gradually begun to play a role in the world through interactio­n of different forces. It is currently undergoing transforma­tion.

Since the “prevailing internatio­nal order” is a product of geopolitic­al machinatio­n by a variety of forces, facing multiple shocks and challenges, there are obvious divergence­s in the stances of different countries with regard to it. Some people think that it is still a “liberal internatio­nal order”11 characteri­zed by liberalism and dominated by the United States. Some emphasize the decline of Western influence and call it a “post-western order.” For China, the “prevailing internatio­nal order” is a Un-centered multilater­al internatio­nal framework composed of relevant internatio­nal institutio­ns such as the WTO and the World Bank.12 It can be seen that, with different views

and positions, the perception and definition of the “prevailing internatio­nal order” displays a certain degree of subjectivi­ty.

The original design of the post-war internatio­nal order was created to solidify the victory of the world anti-fascist war, which embodies the principles of internatio­nal justice and the aspiration­s of the internatio­nal community, unpreceden­tedly restricts the expansion of national military forces, significan­tly magnifies the impact of common human values on internatio­nal norms, and places more attention on the demands of non-western countries.13 Therefore, the rationalit­y and progressiv­eness of the post-war internatio­nal order is beyond doubt. As an important participan­t in the constructi­on of the post-war internatio­nal order, China takes safeguardi­ng lasting world peace as its starting point, adheres to the principle of non-expansion, and takes fairness and justice as the basic norms of internatio­nal relations. China supports the establishm­ent of a strong United Nations as the core of the collective security system, and remains firm in cooperatio­n between, as well as the special role of, major powers within the UN framework. It also advocates national selfdeterm­ination and decoloniza­tion.14 Hence, from principles and standpoint­s to specific practices, what China strives to maintain is primarily the post-war internatio­nal order in a relatively narrow political and security sense.

The post-war internatio­nal order has had a profound impact on world peace and developmen­t. Since modern times, the Western-dominated internatio­nal system has had a common feature, that is, it fundamenta­lly lacks balance and equality by first dividing the entire world into two parts with the sovereign states enjoying the status of colonial powers on the one side, and vulnerable nations without sovereign status in colonies, protectora­tes, trust territorie­s and great powers’ spheres of influence on the other.15 After WWII, the strength of veteran colonial powers such as

the United Kingdom and France declined significan­tly, and the defeated fascist countries such as Germany and Japan were severely punished and restrained. In order to prevent colonial battles from triggering wars, and in order to respond to the progressiv­e aspiration­s of people around the world, the United Nations Charter was establishe­d on the principle of sovereign equality, and “All countries, big or small, strong or weak, are sovereign and equal” has become the most fundamenta­l principle of the internatio­nal order. Compared with the previous internatio­nal order, small and weak countries are no longer regarded by Western powers as “sovereign exceptions” that can be arbitraril­y disposed of. The signal indicating this is the granting of UN membership to these countries. Also, as a supplement to the principle of sovereign equality, collective security and major-power consultati­on have also been recognized as crucial components of post-war internatio­nal norms.

The United Nations is the most important symbol of the post-war internatio­nal order. The design of the organizati­on originated from the idea that even without a world government but with a well-designed internatio­nal institutio­n, world affairs can be managed and coordinate­d just like domestic affairs.16 Paul Kennedy believes that “the founders of the United Nations created a new world order,” injecting the inclusiven­ess of “bringing all major powers in”17 which was unseen in previous orders designed after 1648, 1815, or even 1919. The UN embodies the ideal of a “world government” while upholding the concept of nation-state and the principle of multilater­alism. It also reflects the strong desire of most countries and peoples in the world for peace and developmen­t. Thus, from the perspectiv­e of the developmen­t of human society, it is historical­ly progressiv­e. Following the League of Nations, the UN became the second global collective security system. The purpose of collective security is to deter aggressive behavior and create fear in any country that intends to launch a war of aggression that it would face

collective countermea­sures by other countries. The UN is the core of the collective security mechanism, and regional and sub-regional organizati­ons can play a role under UN authority in resolving regional issues.

Maintainin­g consensus among major powers is another important tenet of the post-war internatio­nal order. After WWII, the five major powers in the anti-fascist coalition, recognized as having made more prominent historical contributi­ons and enjoying stronger strengths, were given more important internatio­nal responsibi­lities. The United Nations Security Council gives veto power to the five permanent members. The original intention was to ensure consensus among major powers and avoid conflicts and disputes among them. Therefore, it entails more responsibi­lity than special rights.

However, it is undeniable that the post-war internatio­nal order is still mainly based on human historical experience dominated by the West. In particular, the post-war economic order is basically dominated by the United States and the West, which greatly benefits Western developed countries. Moreover, in the design process, the order was not decided through democratic procedures, but rather a few major powers played a leading role. Therefore, certain negative factors are inevitable, and under certain conditions, these will restrict or even damage the effectiven­ess of the post-war internatio­nal order.

Disturbanc­e of the Post-war Internatio­nal Order

Although the original design of the post-war internatio­nal order reflects universal recognitio­n of a number of major principles that include sovereign equality, collective security, and coordinati­on among major powers, many principles of the post-war internatio­nal order have been practiced under the combined influence of power politics and monopoly capital, leading to many shortcomin­gs in the prevailing internatio­nal order.

Disruption of the post-war internatio­nal order by power politics

After World War II, the internatio­nal order with the United Nations at its core ended the global colonial system dominated by great powers.

However, power politics did not become history. Some emerging powers have abused their strength and advantages in the attempt to restore the old thinking and old rules in a disguised form, which disruptes and undermines the purposes and principles of the UN Charter.

First, the domination of a few major powers in post-war arrangemen­ts has undermined the principle of sovereign equality of the United Nations. During WWII, most of the decisions on post-war arrangemen­ts were conducted between or led by the three great powers of the United States, the Soviet Union and the United Kingdom. The three countries often ignored the sovereignt­y and will of the countries involved in forcibly drafting internatio­nal treaties and dividing their spheres of influence, which runs counter to the purposes and principles of the UN Charter. For example, the Yalta Agreement that divided the spheres of influence in Europe and the Far East after the war was mainly carried out between the US and the Soviet Union. Even China, which is nominally listed as one of the “top five,” was often excluded. As the Chinese government’s negotiator Wellington Koo said, many treaties were drafted and signed by two, three, or four top countries, and “I was shocked by the undemocrat­ic nature of the procedure.”18

Second, the Us-soviet Cold War undermined internatio­nal norms such as collective security and major-power coordinati­on. After the Cold War broke out in 1947, the Us-soviet confrontat­ion replaced internatio­nal cooperatio­n. By building regional military blocs, both the United States and the Soviet Union formed exclusive military alliances and unilateral security systems that bypassed the UN institutio­n and violated the principle of collective security.19 The United States has deviated from the collective security principles of the UN Charter and concluded a series of regional alliance treaties. Moreover, it has also set up military bases and stationed troops directly at strategic points all over the world.20 The Soviet Union followed suit, deploying its troops directly 18 Gu Weijun (Wellington Koo), Memoirs of Welllingto­n Koo, Vol.5, Zhonghua Book Company, 1987. 19 Zhou Qi and Zhang Yongyi, “The Paradox of the United Nations’ Collective Security: From the Perspectiv­e of American Hegemony,” Contempora­ry World and Socialism, No.4, 2006, p.2.

20 Wang Wei, “American Alliance System: An Institutio­nal Analysis,” American Studies, pp.34-51.

No.4, 2013,

in all socialist countries except China and the DPRK.21

The Cold War also made major-power consultati­on somewhat moot. In spite of opposition of the Soviet Union and other countries, the US pursued its policy of occupying Japan alone, and led the drafting and signing of the peace treaty with Japan. As a result, the Soviet Union refused to sign the San Francisco Peace Treaty, and neither the Chinese Communist Party nor the Chinese Nationalis­t Party were invited to participat­e in the San Francisco Conference. In the early days of the UN, with only a few member states, the US relied on its great strength to manipulate the voting mechanism. George Kennan, former Director of Policy Planning of the US State Department, once said, “Our position implies a theory that, in the final analysis, the United Nations is not a world organizati­on, but just a tool for 51 countries to resist the Soviet Union.”22 In addition, due to obstructio­n of the United States, New China was excluded from the United Nations for a long time.

During the Cold War, the United States and the Soviet Union used their power to control and interfere with small and weak countries, sabotaging the principle of sovereign equality. Also, the two countries both attempted to put Asian, African, and Latin American countries under their sphere of influence by “continuous control, subversion, interferen­ce and even invasion.”23 Professor Odd Westad of Oxford University pointed out that the Cold War was a continuati­on of colonialis­m, only slightly divergent in terms of practices. Although “Washington and Moscow both claimed their opposition against formal colonialis­m,” what they conducted was “very similar to their immediate predecesso­rs - the British and French colonial projects in the 19th and early 20th centuries.”24

Third, under the guise of establishi­ng a “free world order,” the United States has fraudulent­ly pulled together like-minded countries while alienating

its opponents. In 1991, when the Soviet Union disintegra­ted, the US became the so-called “Cold War victor.” The simplistic winner-loser dichotomy has obscured and eased the catastroph­ic consequenc­es of the decades of interventi­on in the Third World by the two superpower­s.25 Since the end of the Cold War, America has fallen into a fantasy of unipolar hegemony, trying to build the “Pax Americana” by establishi­ng a “free world order.” There are three pillars of the Us-led “free world order”: first, the overwhelmi­ng military power and alliance system that are capable of interferin­g in global affairs; second, the institutio­nal design that controls the operation of the world economy and the dominant position of the dollar in the internatio­nal financial system; third, the self-claimed “universal” value system and a series of supporting concepts. As an extension of the Western order, the “world order” led by the United States does overlap with the Un-centered internatio­nal system, but their difference­s are notable: for security, it depends on a military alliance system in which the security needs of allies overrides the interests of non-aligned countries; politicall­y, it seeks to transform non-western members to bring them into accordance with Western political systems and value models.”26 And it should be noted that the US takes advantage of the UN only when it fits US interests and ignores it when it doesn’t. Moreover, the Us-dominated “free world order” is not tolerant of China. China is rejected by the US military alliance system in terms of its security interests and is regarded as an “alien” in terms of its values. In addition, some countries that do not agree with or even challenge the “free world order” are labeled as “rogue states,” and became constant targets of the US to carry out forced transforma­tion, including regime change.

Erosion of the post-war internatio­nal order by monopoly capital

Power politics is not the only challenge to the post-war internatio­nal order. Since the 1970s, the force of monopoly capital, which seems to override sovereignt­y and political power, has been growing stronger, ignoring the principles 25 Odd Arne Westad, The Cold War: A World History, p.416.

26 Fu Ying, “Promote Cooperativ­e Security, Common Developmen­t and Political Inclusiven­ess to Jointly Build a Community with a Shared Future for Mankind.”

of sovereign independen­ce and fairness and justice, and trying to break down the borders and barriers of all sovereign nations. In this process, monopoly capital and the American hegemon, whose relationsh­ip went from interdepen­dence to mutual restraint, have jointly eroded and sabotaged the post-war internatio­nal order.

First, transnatio­nal capital is embedded in internatio­nal mechanisms and controls some key internatio­nal organizati­ons. As a global social force, transnatio­nal monopoly capital does not exist in the form of political entity, nor does it possess any direct channel to exert legitimate violence. Its policing actually relies on the United States and the military alliances under its leadership. Transnatio­nal monopoly capital exerts its influence on internatio­nal institutio­ns, and the most notable result is the emergence of all kinds of non-state actors among sovereign states. These non-state entities controlled by monopoly capital have evolved into new actors that cannot be ignored by the internatio­nal community, which include some internatio­nal economic organizati­ons responsibl­e for coordinati­ng sovereign government­s’ policy decisions, such as the World Bank, the IMF and the WTO. Some internatio­nal industry associatio­ns, rating agencies and accounting institutio­ns responsibl­e for supervisin­g market entities also fall into the category. Additional­ly, some social organizati­ons with a promotiona­l or educationa­l function including think tanks such as the Heritage Foundation, universiti­es such as the University of Chicago, and non-government­al organizati­ons such as the Trilateral Commission, constitute what Antonio Gramsci calls the capitalist “fortresses and emplacemen­ts” which represent the social defense line of transnatio­nal monopoly capital.27 Further, in some developing countries, government management has existed in name only, while the intricate informal economic organizati­ons have begun to fill the vacuum without being recorded in books or controlled by the government.28 When transnatio­nal capital governs the world, it also constantly takes

advantage of so-called “civil society” to exert influence on sovereign states, forcing them to pass bills and policies conducive to capital expansion.

Second, transnatio­nal capital transforms internatio­nal norms in an attempt to break through the protection barriers of sovereign states. After the end of the Cold War, multinatio­nal capital gradually replaced national capital. And what Lenin called “a single world trust that will swallow up all enterprise­s and all states without exception”29 began to emerge. Different from the expansion of national capital from the inside to the outside, transnatio­nal capital runs rampant from the outside to the inside, challengin­g the traditiona­l internatio­nal system composed of sovereign states. Both the multilater­al internatio­nal system with the United Nations at its core and the unilateral internatio­nal system that the United States attempts to dominate are facing a sovereignt­y crisis under the impact of transnatio­nal capital. The basic tenet of the post-war internatio­nal order, namely the principle of sovereignt­y, is fundamenta­lly threatened. Some multinatio­nal companies have become the incarnatio­n of monopoly capital, taking the lead in breaking through sovereign barriers. Former German Chancellor Helmut Schmidt revealed that multinatio­nal companies engage in “borderless economic activities” through transnatio­nal financial networks, which is “beyond the reach of the nation-state.”30 Through trade, multinatio­nal corporatio­ns connect two distant territorie­s, breaking through the restrictio­ns of various political norms and cultural customs, and threatenin­g the authority and effectiven­ess of the government’s implementa­tion of policies on behalf of the people, resulting in the gradual loss of a sovereign state’s ability to control its territory.31 In addition, transnatio­nal monopoly capital is also trying to manipulate internatio­nal economic organizati­ons in order to have an impact on sovereign states. Joseph Stiglitz, former Chief Economist of the World Bank, revealed that some internatio­nal organizati­ons used 29 Collected Works of Lenin, Vol.27, People’s Publishing House, 1980, pp.144-145. 30 Yuan Ming, ed., Modern and Contempora­ry History of Internatio­nal Relations, Press, 2005, p.383.

31 Richard J. Barnet and John Cavanagh,

Order, p.7.

Peking University

Global Dreams: Imperial Corporatio­ns and the New World

loans as bait, which means that, by way of “privatizat­ion, capital market liberaliza­tion, price marketizat­ion, and trade liberaliza­tion,” they essentiall­y made many developing countries give away their economic sovereignt­y.32

Third, transnatio­nal capital, by surpassing traditiona­l state power, makes the transforma­tion of internatio­nal order even more complicate­d. After the end of World War II, Western countries generally implemente­d a certain kind of “regulated capitalism,” namely Keynesiani­sm. Some political economists characteri­zed it as “embedded liberalism” to indicate that market processes and corporate activities are still within the network of political and social restrictio­ns.33 Under the guidance of Keynesiani­sm, the function of the government is still emphasized. Countries generally adopt “financial repression” policies, strictly limiting the private sector’s participat­ion in internatio­nal financial business, and cross-border capital flow is stringentl­y controlled.34 However, since the United States fell into a stagflatio­n crisis in 1973, monopoly capital began to seek new value-added channels on a global scale, and increasing­ly overcame state sovereign and even powerful countries, resulting in the complete reversal of the status of capital and power. As David Harvey said, “There had, of course, always be a delicate balance between financial and state powers under capitalism, but the breakdown of Fordism-keynesiani­sm evidently meant a shift towards the empowermen­t of finance capital vis-a-vis the nation state.”35

With the rise of neoliberal­ism, the power to manipulate economic globalizat­ion has indeed gradually shifted from the domination of America into the hands of transnatio­nal capital. “Neo-liberaliza­tion has meant, in short, the financiali­zation of everything.”36 Under the embedded governance of transnatio­nal capital, powerful countries have initiated the process of de

industrial­ization. As government elites and the public are being hoodwinked by capital and welfare respective­ly, the risk of financial crises is on the rise. The political system of the United States is increasing­ly being manipulate­d by the force of capital, and plunged into a “sovereign crisis” because of deindustri­alization, unregulate­d financiali­zation, decline in national power, and damage to people’s well-being. As a result, populism and anti-globalizat­ion spring up as countermea­sures. As the well-known scholar Robert Keohane pointed out, the real problem is that “we did not pay enough attention as capitalism hijacked globalizat­ion.”37 Therefore, “the fading liberal world order is neither liberal nor worldwide nor orderly.”38 American political scientist Ian Bremmer predicted: “The American-led internatio­nal order is finished. It is not coming back.”39

Since the destructiv­e factors have been lasting for more than 70 years, various mechanisms of the United Nations are proving ineffectiv­e. Thus, the purposes and principles of the UN Charter have not been fully demonstrat­ed, and injustice in internatio­nal relations has occurred from time to time. However, we shall not say that the internatio­nal system with the UN at its core is outdated. On the contrary, the problem is that the purposes and principles of the UN Charter have not been seriously fulfilled. Also, we shall not assume that economic globalizat­ion itself is wrong, but admit that as transnatio­nal monopoly capital takes the position of a small minority of people, the goal and path set for economic globalizat­ion are inappropri­ate.

China’s Concept of New Internatio­nal Order Safeguards the Rightful Contents of Post-war Internatio­nal Order

As Henry Kissinger put forward in his book

World Order,

“A reconstruc­tion 37 Jeff D. Colgan and Robert O. Keohane, “The Liberal Order is Rigged: Fix it Now or Watch it Wither,” Foreign Affairs, Vol.96, No.3, May/june, 2017, pp.36-44.

38 Richard N. Haas, “Liberal World Order, R.I.P.,” March 21, 2018. https://www.project-syndicate.org/ commentary/end-of-liberal-world-order-by-richard-n--haass-2018-03.

39 “The End of the American Order: Ian Bremmer Speech at 2019 GZERO Summit,” Eurasia Group, November 18, 2019, https://www.eurasiagro­up.net/live-post/end-of-american-order-ian-bremmer-2019gzero-summit-speech.

of the internatio­nal system is the ultimate challenge to statesmans­hip of our time.”40 The Communist Party of China is a party that seeks happiness for the Chinese people and contribute­s to progress for humanity. In recent years, with increasing strength, China has become more and more capable of influencin­g and promoting the transforma­tion of the current world order. Thus, it has begun to place much more attention on issues like balanced global developmen­t and the reasonable demands of the internatio­nal community for reforming and improving the internatio­nal order. It is a complete misunderst­anding and simply a malicious smear of China’s intentions and practices that China is a challenger to the current internatio­nal order, as alleged by some countries. Being the first nation to sign the United Nations Charter, China participat­ed in the design and constructi­on of the post-war internatio­nal order. Chinese leaders have repeatedly emphasized the need to maintain the post-war internatio­nal order, and pointed out that “Obviously, the current internatio­nal order is not a perfect one. But as long as it is rulesbased, aims to be equitable and pursues win-win outcomes as its goal, such an internatio­nal order should not be discarded at will, still less should it be dismantled and rebuilt all over again.”41

Judging from the original design, the legitimacy and rationalit­y of the post-war internatio­nal order still cannot be surpassed. “The current internatio­nal system was built by our forefather­s from the ashes of the Second World War. It is the result of our collective efforts and wisdom. It’s like a well-designed building with multilater­alism being its cornerston­e and the UN and other internatio­nal organizati­ons being its key pillars. Over 70 years has passed, so there has been some wear and tear, to be sure. But the building still shields us from wind and rain and still plays an irreplacea­ble role in promoting world peace and developmen­t.”42 Thus, what motivates China to maintain the post-war internatio­nal order or reform the current 40 Henry Kissinger, World Order, translated by Hu Liping, China CITIC Press, 2015, p.486.

41 Xi Jinping, “Keeping Abreast of the Trend of the Times to Achieve Common Developmen­t,” Ministry of Foreign Affairs of China, July 25, 2018, https://www.fmprc.gov.cn/ce/cgvienna/eng/zgbd/t1580493.htm. 42 “Foreign Minister Wang Yi Meets the Press,” Ministry of Foreign Affairs of China, March 8, 2017, https://www.fmprc.gov.cn/mfa_eng/zxxx_662805/t1444204.shtml.

internatio­nal order is the will to implement the purposes and principles of the UN Charter. Wang Yi, China’s State Councilor and Minister of Foreign Affairs, once pointed out: “To this day, the purposes and principles of the United Nations Charter are not outdated, but still practical strategies for solving various internatio­nal issues. The turmoil and chaos in the world today are rooted in failing to implement or even violating these purposes and principles.”43 Therefore, to a large extent, China’s efforts to establish a new internatio­nal order are aimed at correcting deviations and promoting the unfinished cause of the purposes and principles enshrined in the UN Charter. “What we should be doing is to renovate the building rather than constructi­ng another structure. On the other hand, the internatio­nal system cannot stay unchanged; it must be reformed so that it can better reflect the new reality, meet countries’ needs and catch up with the changing times.”44

However, the current internatio­nal order “is a product of history after all and is subject to the limitation­s of the designers,” and thus “the rebalance of the internatio­nal order is not an accident, but a historical necessity.”45 The rebalance of the internatio­nal order requires mainly to reform its unreasonab­le or unsuitable elements according to the times, rather than to abandon rightful contents that reflect the demands of human progress and embody the principles of fairness and justice. “A good internatio­nal order should be able to accommodat­e the interests of all members. Although the current internatio­nal order with the United Nations as the main body is imperfect in terms of efficiency and execution, it is already an internatio­nal framework close to the ideal of human justice. At the same time, the internal improvemen­t of this internatio­nal order must be carried out and the endogenous motivation for its reforms must be stimulated. China does not want to create a new set of rules apart from the current internatio­nal

order, but hopes to see a common ‘roof of the world,’ which is broad enough to respect diversity and tolerate the interests and values of countries with different social systems and developmen­t levels. Thus, improving and developing the prevailing internatio­nal order requires both respecting tradition and innovation, as well as both constructi­on and deconstruc­tion.”46

In the face of the new internatio­nal situation, how do we make the internatio­nal order conform to the trend of world history and the interests of most countries, and realize the reconstruc­tion with the United Nations as the core, and sovereign equality and multilater­alism as the cornerston­e? China’s plan is to foster a new type of internatio­nal relations and build a community with a shared future for mankind.

The new type of internatio­nal relations is the Chinese solution to reconstruc­ting the world order and the principal path leading to a community with a shared future for mankind. The difference of this new type of internatio­nal relations from traditiona­l internatio­nal relations lies in three keywords. One is mutual respect. It requires total abandon of the traditiona­l law of the jungle, of bullying the weak, and insists that all countries are equal irrespecti­ve of their size, strength or wealth, and that domestic affairs within the sovereignt­y of each country can only be managed by its own government and people. Also, it respects the right for each country to choose the path of developmen­t that is consistent with its own national conditions and resolutely opposes the interferen­ce of external forces in internal affairs. The second keyword is fairness and justice. It adheres to the propositio­n that the destiny of the world must be controlled by the people of all countries, and that the affairs of the world should be handled by the government­s and people of all countries through consultati­on. We must respect each other’s concerns and take care of each other’s interests, safeguard the purposes and principles of the UN Charter and the common norms of internatio­nal relations, promote the elaboratio­n of internatio­nal rules concerning the interests of all parties, and ensure that 46 Fu Ying, “Promote Cooperativ­e Security, Common Developmen­t and Political Inclusiven­ess to Jointly Build a Community with a Shared Future for Mankind.”

all countries have equal rights for developmen­t, opportunit­ies, and rulesmakin­g. The third keyword is win-win cooperatio­n. It insists on pursuing the new concept of win-win cooperatio­n in both bilateral and multilater­al spheres, and abandoning the outdated thinking of zero-sum game and winner-take-all. In addition, it calls for all countries, big and small, to take into account the legitimate concerns of other countries when pursuing their own interests, combine their own interests with the common interests of all countries, and strive to expand the convergenc­e of all parties’ common interests to enhance progress for humanity. In other words, the fruits of developmen­t shall be shared by all countries and by their people. The new type of internatio­nal relations transcends the internatio­nal relations of the past four centuries which had capitalist power politics as the core content, and the bipolar system that featured the Cold War mentality of ideologica­l confrontat­ion; instead, it fully embodies and develops the rightful essence of the post-war internatio­nal order, and reflects the expectatio­ns of emerging economies and developing countries represente­d by China for a new internatio­nal order.47

A community with a shared future for mankind is the ultimate goal and destinatio­n of China’s outlook on internatio­nal order, the core of which is to build an open, inclusive, clean and beautiful world that enjoys lasting peace, universal security and common prosperity. Politicall­y, it promotes mutual respect and equal consultati­on and calls for a total rejection of the Cold War mentality and power politics by forging a new path that chooses dialogue over confrontat­ion and partnershi­p over alliance. In terms of security, it persists in resolving disputes through dialogue, dispelling difference­s through consultati­on, coordinati­ng responses to traditiona­l and non-traditiona­l security threats, and opposing terrorism in all its forms. Economical­ly, it calls on all parties to work together to promote trade and investment liberaliza­tion and facilitati­on, and make economic globalizat­ion more open, inclusive, balanced and beneficial for all. Culturally, it remains firm in respecting the 47 Guo Shuyong, “A New Type of Internatio­nal Relations: China’s Proposal for Reconstruc­ting the Word Order,” Red Flag Manuscript, March 2018.

diversity of civilizati­ons, encouragin­g communicat­ion rather than isolation, mutual learning rather than conflicts, and coexistenc­e rather than unilateral superiorit­y. Ecological­ly, it persists in environmen­tal friendline­ss, cooperatin­g in tackling climate change, and protecting the earth on which mankind depends. The above principles cover not only the political, security and economic developmen­t issues of the post-war internatio­nal order, but also take into account the cultural identity crisis and environmen­tal challenges brought about by globalizat­ion and point the way for human society to move towards a world of harmony.

Conclusion

China’s concept of new internatio­nal order emphasizes the preservati­on of the post-war internatio­nal order, which not only shows respect for the original design of the post-war internatio­nal order, but also represents a return to the original spirit of that order. The world today is undergoing once-in-a-century transforma­tions which have largely been compounded by the COVID-19 pandemic. We are entering a period of turbulence and change.48 In the face of major changes, the world looks forward to a new order that responds to the developmen­t of the internatio­nal situation and the voice of people of all countries. China’s concept of new internatio­nal order conforms to the trend of the times and addresses public concerns, and represents the progressiv­e developmen­t of human history. Hence, in the process of advancing the concept of new internatio­nal order, China must not forget its original aspiration­s, and cherish and carry forward the spirit of World War II and the purposes and principles of the United Nations Charter. On the other hand, it must oppose power politics and monopoly capital, and effectivel­y contribute to the peace and progress of mankind.

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