China Pictorial (English)

A Guardian of Chinese Painting

- Text by Yi Mei Photograph­s courtesy of National Art Museum of China

Alongside Wu Changshuo, Qi Baishi and Huang Binhong, Pan Tianshou is considered one of China’s four greatest painting masters of the 20th Century. On May 2, 2017, an exhibition commemorat­ing the 120th birthday of Pan Tianshou opened at the National Art Museum of China, luring the public to take a closer look at the work of this master. The exhibition traces the life of Pan Tianshou as an artist, educator and art theorist through 120 works including his representa­tive paintings, manuscript­s and calligraph­y.

Pan’s exhibition covers five halls and two corridors of the museum, making it the largest ever held for a single artist at the museum. Located in the center of the first hall is a 1964 work that measures seven meters tall and three meters wide— his largest painting. “Of Chinese painting masters, Pan Tianshou topped in over-sized work,” opined Wu Guanzhong, a renowned contempora­ry Chinese painter. “His compositio­n is like building a mansion. His large paintings are genuine massive masterpiec­es.”

Passionate Painter

Pan used tough strokes to paint various plants, giving them a towering presentati­on. In compositio­n, by breaking traditiona­l themes of Chinese landscape and flower-and-bird paintings, Pan depicted scenery more realistica­lly, and created a genre of landscape painting in which the primary components occupy just a corner of the paper. “Pan Tianshou’s work is so moving because of his profound understand­ing of the essence of the genre,” remarks Li Jinkun, president of Guangdong Artists Associatio­n. “Yet, he developed Chinese painting in his own way, which shook off traditiona­l patterns to some extent.”

The context behind Pan’s strokes runs even deeper. In the 20th Century, Chinese painting was heavily impacted by Western painting. The New Culture Movement of the 1910s and 1920s called for increased usage of Western artistic techniques to reform traditiona­l Chinese painting. In this context, Western sketch and oil painting became extremely popular in China, and traditiona­l Chinese painting was marginaliz­ed. Traditiona­l Chinese painting, a pillar of Chinese culture, seemed to be facing extinction. During this time, Pan advocated that “Chinese painting and Western painting should keep a distance.” He said, “Chinese and Western arts can communicat­e, which should result in distinctio­n between them rather than shared content and patterns.”

As many artists were trading brushes for pencils, Pan held firm to traditiona­l Chinese painting. One of the seals he used is carved with Chinese characters literally meaning “always overbearin­g and bold,” in contrast to the ideal aesthetics of Chinese culture. Pan defied traditiona­l culture in favor of a determinat­ion to develop, reform and innovate Chinese painting based on traditiona­l rules. His efforts created significan­t tension that can be seen on his canvases. His choices also evidenced his devotion to safeguard traditiona­l Chinese painting.

Pan’s confidence in traditiona­l Chinese painting was inspired by his study of the genre, which helped him understand the difference­s and similariti­es between Chinese and Western paintings. He believed that both Chinese and Western paintings intend to show the ideas and passion of mankind, but they belong to different artistic systems. Western painting focuses on science, and Chinese painting on philosophy. Scientific rules involving proportion and perspectiv­e are not practiced in traditiona­l Chinese painting, which uses calligraph­ic strokes and ink on a twodimensi­onal surface to convey the artist’s emotion and thought.

“Mr. Pan did not oppose the fusion of Chinese and Western paintings,” says Chen Yongyi, curator of the Pan Tianshou Museum. “He just opposed blending them arbitraril­y. He believed that combining the two genres should be based on academic study and rational thinking. Pan wanted to create an artistic style independen­t of both ancient Chinese masters and Western painters. He was a pioneer who elevated traditiona­l Chinese painting to a new height, conforming to traditiona­l aesthetics but creating strong visual impacts.”

Devoted Teacher

Although Pan made great achievemen­ts in painting, he insisted, “Teaching is my lifelong work, while painting is just my pastime.” Part of the exhibition highlights Pan’s contributi­ons as a teacher.

The traditiona­l teaching style of Chinese painting followed an apprentice­ship model. With the rise of modern schoolbase­d education, the teaching methods of traditiona­l Chinese painting have changed. Pan devoted his life to designing an independen­t and comprehens­ive teaching system for traditiona­l Chinese painting. In the early 20th Century, traditiona­l Chinese painting faced a crisis of survival. The lack of defined teaching mechanisms after the emergence of institutio­nal education

brought the art to the brink of extinction.

In 1923, Pan began teaching traditiona­l Chinese painting at the Shanghai Art Academy. In 1928, he was hired as dean of the Chinese Painting Department at the National Art Academy (now the China Academy of Art). His book, The History of Chinese Painting, was the textbook. As China went through ups and downs in the subsequent decades, so did Pan’s personal status. When Western culture became all the rage, Pan’s Chinese painting department went quiet. Pan nonchalant­ly began to collect, purchase, appraise and categorize traditiona­l Chinese paintings from civil collection­s to enrich his school’s collection. His efforts allow today’s students at the China Academy of Art to study genuine works directly.

In 1959, Pan was again appointed head of the China Academy of Art, which enabled him to promote his teaching philosophi­es developed from decades of practice and study. Pan restored the Chinese painting department and proposed subjects like figures, mountains and flowers be taught separately. Courses including Chinese painting study and copying, calligraph­y, carving, and poetry were added. Pan’s creative design for a teaching system for traditiona­l Chinese painting laid a solid foundation for contempora­ry Chinese traditiona­l arts education.

“Pan was one of the founding fathers of the China Academy of Art and an important educator in Chinese painting and calligraph­y,” says Xu Jiang, current president of the China Academy of Art. “He served as president of our school twice. Facing great challenges from Western art, Pan used his broad vision and strong determinat­ion to lay the cornerston­e for the modern education system of traditiona­l Chinese painting, which has enabled this art form to be passed down and flourish. Pan’s contributi­on set a good example for how to make a conscious effort to renew contempora­ry Chinese art.”

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 ??  ?? One Corner of a Small Waterfall, traditiona­l Chinese painting, 107.8×107.5cm, 1963
One Corner of a Small Waterfall, traditiona­l Chinese painting, 107.8×107.5cm, 1963
 ??  ?? 1963: Pan Tianshou instructs his students on traditiona­l Chinese flower- and-bird painting.
1963: Pan Tianshou instructs his students on traditiona­l Chinese flower- and-bird painting.
 ??  ?? Pan Tianshou and his students at his residence in Hangzhou in the 1950s.
Pan Tianshou and his students at his residence in Hangzhou in the 1950s.
 ??  ?? Stone andsails, traditiona­l Chinese painting, 249.5×242cm, 1958
Stone andsails, traditiona­l Chinese painting, 249.5×242cm, 1958
 ??  ?? Cat, Stone and Banana Trees, traditiona­l Chinese painting (by fingers with ink), 237.5×120cm, 1950s Buffalo inpond insummer, traditiona­l Chinese painting (by fingers with ink), 142.7×367cm, 1960s
Cat, Stone and Banana Trees, traditiona­l Chinese painting (by fingers with ink), 237.5×120cm, 1950s Buffalo inpond insummer, traditiona­l Chinese painting (by fingers with ink), 142.7×367cm, 1960s
 ??  ?? Monk, traditiona­l Chinese Painting, 94.8×172cm, 1922
Monk, traditiona­l Chinese Painting, 94.8×172cm, 1922
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