South China Morning Post

THE FILM THAT MADE BRUCE LEE FAMOUS

The actor’s debut in The Big Boss launched an unstoppabl­e trend in kung fu features and gave rise to one of his trademark martial arts moves

- Richard James Havis life@scmp.com

Bruce Lee’s debut Hong Kong martial arts film The Big Boss

made him an instant star in the city.

Opening on the last day of October 1971, it drew full houses for its seven daily screenings and took HK$3.2 million at the box office during its 19-day run. It made a million of those in just two days, and displaced the musical

The Sound of Music as the city’s highest grossing film.

Even the Post, which was not known for covering local films back then, was impressed – journalist Jack Moore wrote that Lee was “the newest superstar in the Mandarin film world” and called him “a heck of a good actor”. Moore even deigned to interview Lee about the film for the Post,

noting that the star gave “the most athletic handshake this side of the internatio­nal dateline”.

The Big Boss (in Chinese, “The Big Brother from Tangshan”) was shot in a small village in Thailand and featured Lee as a worker in an ice-making factory who ultimately takes on his corrupt and murderous boss. It was well received by critics and audiences alike when it opened.

Although Jimmy Wang Yu’s 1970 film The Chinese Boxer had started the trend away from sword-fighting-oriented wuxia films and towards kung fu, the success of The Big Boss made films featuring unarmed combat an unstoppabl­e trend in the city.

In an erudite observatio­n, Stephen Teo, in his book Chinese Martial Arts Cinema – The Wuxia Tradition, notes that The Big Boss drew heavily on wuxia films and that Lee knew it. “He adapted the expansive exaggerate­d style choreograp­hy of the new school wuxia cycle which preceded the rise of the kung fu movie, realising that audiences would be used to watching this kind of violence,” Teo writes.

“Lee employed his famous leaps-in-the-air stunts achieved by trampoline. His strategy was to heighten the reality of the kung fu techniques in an offsetting effect combining the convention­s of wuxia pictures.

“Thus he maintained some of what the audiences expected to see from wuxia pictures, but presented something they had never seen before – an animalisti­c fight sequence of two men using real kicks and punches,” Teo says.

The martial arts choreograp­hy was by Han Ying-chieh, who had choreograp­hed King Hu’s classics Come Drink With Me and Dragon Inn, and acted in both, among many others. But Lee wanted a more realistic look than the stylised acrobatic martial arts that came from Chinese opera, and choreograp­hed his own scenes.

This was not a happy arrangemen­t, but the result of a working compromise between the two men. Han did not like the aggression of Lee’s style of choreograp­hy, and complained about getting kicked in the face by him during a scene (Han also played the big boss in the film).

The combinatio­n of acrobatic northern kung fu styles and Lee’s southern-influenced jeet kune do, which was based in wing chun, led to one of his trademark moves, the jump with three kicks. Lee had objected to the move, as he said it was not realistic, but it looked so good on the screen he ended up adopting it.

“This move was copied in many later kung fu films, and earned Lee the nickname ‘Li Sanjio’, or ‘Three kick Lee’,” wrote critic Chang Yu in 1984. “The midair pose became one of Lee’s trademarks.”

One of the other often talked about elements behind the success of The Big Boss, and all of Lee’s films, was its nationalis­tic theme, in the sense that it stood up for Chinese people, who were then looked down on in parts of the world.

In Lee’s next film, Fist of Fury,

Hong Kong audiences reportedly stood up and cheered when Lee broke a sign in Japanese-controlled Shanghai that prohibited Chinese from entering a park with the words “No Dogs or Chinese”.

But Chang muses that Lee’s own focus may have been on proving the superiorit­y of Chinese kung fu over Japanese karate in his films, which the star had spoken about in interviews.

“There is, of course, a certain anti-foreigner sentiment in Lee’s films,” Chang writes, “but this is overshadow­ed by a concern with promoting the superiorit­y of the Chinese martial arts.

“Lee’s films contain other elements which derive from his personal life – for instance his attitudes to authority, and the Chinese maxim of being able to beat provocatio­n and not having to fight until absolutely necessary. The Big Boss and Fist of Fury

correspond to this philosophy.”

Interestin­gly, Lee was not expected to appear in The Big Boss

at all, as the film was already in production when Lee signed to Golden Harvest, who were producing the film. James Tin Chuen was the star of the film, and Harvest said they would develop a new film for their new signing, but Lee did not want to wait. Harvest acquiesced and inserted Lee into the film alongside Tin.

At Lee’s request they also replaced the film’s original director, Wu Chia-hsiang, with veteran Lo Wei soon after shooting began. Harvest were initially equivocal about whether Lee would be the actual star, as Golden Harvest producer Andre Morgan told Lee biographer Matthew Polly.

“If you look at the movie carefully, you will see that the movie starts with two stars [Lee and Tin], as they wanted to screen-test Bruce, to see if he was real or not,” Morgan says.

“Then halfway through, they made a decision about who to kill and who to keep alive.”

Lee’s character lived on, and martial arts films were never the same again.

Lee employed his leaps-in-the-air stunts achieved by trampoline

STEPHEN TEO, AUTHOR OF CHINESE MARTIAL ARTS CINEMA – THE WUXIA TRADITION

In this regular series on the best of Hong Kong martial arts cinema, we examine the legacy of classic films, re-evaluate the careers of its greatest stars, and revisit some of the lesser-known aspects of the beloved genre.

 ?? Photo: Handout ?? Bruce Lee (right) and Han Ying-chieh in
The Big Boss.
Photo: Handout Bruce Lee (right) and Han Ying-chieh in The Big Boss.

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