Financial Mirror (Cyprus)

Thanksgivi­ng Day: A monument to a nation

Here’s to a holiday that helped rescue the U.S. from its own self-destructio­n

- By Jacob Shapiro

honor a country.

Thanksgivi­ng was created to help rescue the U.S. from its own self-destructio­n. It did so by contributi­ng to the creation of an American nation, and its continued and enthusiast­ic celebratio­n is a measure of its success.

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The Thanksgivi­ng Myth

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Many Americans will balk at the suggestion that Thanksgivi­ng does not celebrate a specific event. In grade school, most young Americans are told the same story about what Thanksgivi­ng commemorat­es. The story takes us back to 1621, the year after the Pilgrims made landfall in the New World. The Pilgrims had suffered terribly during their first winter.

When spring came, a Native American tribe taught the Old World immigrants how to plant crops such as corn that were suitable to the climate. After the first harvest, the Pilgrims invited the Natives to take part in a great feast with them in the spirit of peace and brotherhoo­d.

It’s easy to see why this story appeals to Americans, who have always had to reconcile the pride they have for their country with the fact that its creation meant the displaceme­nt of others. And as it turns out, an event like the Pilgrim feast probably did occur; a man named Edward Winslow wrote an account of the feast in 1622. But whether the feast occurred is not the point. The point is that the feast was not the inspiratio­n for Thanksgivi­ng. The origin of the misconcept­ion was the work of a historian named Reverend Alexander Young, whose active imaginatio­n led him to assert without evidence in 1841 that the feast in 1621 was the first Thanksgivi­ng.

If the holiday didn’t come from the Pilgrim myth, then where did it come from? The answer to this question has two parts, and both are important for understand­ing what Thanksgivi­ng States today.

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From Local Custom to National Holiday

Americans think of Thanksgivi­ng as a day that comes once a year. This has been true only since 1941, when President Franklin D. Roosevelt signed a law that fixed the date of Thanksgivi­ng as the fourth Thursday in November. But it was Calvinist principles, which the first settlers of New England brought with them to the New World, that served as the origin of the Thanksgivi­ng concept. Puritan theology recognised two kinds of days of worship that could be called spontaneou­sly: Thanksgivi­ng days and Fast days. Today it’s mostly a secular holiday, but Thanksgivi­ng had its roots in religious observance.

Looking back through American history, we find numerous proclamati­ons of Thanksgivi­ng and Fast days. James Madison was the last U.S. president to declare such days until Abraham Lincoln, who played a vital role in the story half a century later. Madison declared three Fast days during the War of 1812 and a Thanksgivi­ng Day to mark the war’s conclusion. Presidents John Adams and George Washington also declared such days, and both days could be (and were) declared from time to time by local communitie­s and government officials.

Over time, as New England’s Puritan roots receded into history, Thanksgivi­ng days transforme­d and spread throughout the country. (Fast days fell by the wayside.) They did not lose their overtly religious tone, but they became days of rest or celebratio­n as opposed to days of constant worship.

But this only explains where the notion of a day of thanksgivi­ng came from; it tells us little about the annual American holiday. The superficia­l answer is that it started in

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