Times of Eswatini

‘ Dagga brings us closer to God’

- BY JOSEPH ZULU

PIGG’S PEAK – For t he past six days, ( dagga) has been the buzzword.

insangu

Thi s i s b e c a u s e o f a r e f e r e n c e made by His Majesty the King when addressing Sibaya.

The King made reference to the word ‘ insangu’ where he expressed bewilderme­nt on whether the people who pe ddl e d unt r ut hs a bout t he country smoked dagga.

Though the phrase received mixed r e a c t i o n s f r o m member s o f t h e public, some Rastafaria­ns are of the view that the King’s statement was only figurative.

Ambrose Zwane, who i s a Rastafaria­n, said it was highly likely t hat t he King used t he word as a reference because this was also a norm for members of the public to say a person smoked dagga when he behaved in a certain way.

“Even when a child misbehaves, people often ask if he smoked dagga,” said Zwane.

Behaviour

However, Zwane said this did not mean that this was the case literally, but that dagga was always associated with bad behaviour.

Zwane said this was not the case among Rastafaria­ns. He s ai d f or their movement, dagga was an essential part of worship. Every Rastafaria­n temple is expected to have dagga. It is burnt and also inhaled using lishawulo ( bong) and passed on from one person to another.

Zwane s a i d t h e t r u t h was t h a t among Rastafaria­ns, one could not attain righteousn­ess without dagga. “It takes you closer to God and gives wisdom,” said Zwane.

He said many people who use dagga in its pure form without mixing it with anything were very respectabl­e people. “You won’t hear about someone getting intoxicate­d with dagga unless t hey mixed i t with something,” he said.

Zwane s a i d s o meti mes p e o p l e abuse alcohol and then smoke dagga, but then when they get involved i n bad acti vi t i es, people usually blame dagga and ignore the alcoholic beverage the person consumed. He also said even other substances such as nyaope consisted of dagga mixed with other potent drugs.

Zwane further revealed that just l i k e Ch r i s t i a n s h o l d s a c r a men t which involves the eating of bread and wine, Rastafaria­ns use dagga for this. “It is the holy sacrament,” h e s a i d . Zwane s a i d d a g g a was considered as a holy herb among the Rastafaria­ns.

Also, Zwane warned against the abuse of dagga, especially when mixed with other substances then s moked. He a l s o u rg e d medical profession­als who knew the posi1173/ 21 2161/ 20 660/ 21 1954/ 20 tive effects of dagga to speak out about it.

Some o f t h e Rast a f a r i a n s a l s o echoed Zwane’s statement adding that the King may not have meant the smoking of dagga in a negative sense.

They s ai d dagga pl ayed a very i mportant r ol e among emaSwati such that it was used traditiona­lly. They said dagga was inhaled using lishawulo, which is a filter that uses water and produces the dagga smoke on one end.

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 ?? ( File pics) ?? Members of the local Rastafaria­n community sharing dagga during a prayer event. ( INSET) Rastafaria­n Ambrose Zwane.
( File pics) Members of the local Rastafaria­n community sharing dagga during a prayer event. ( INSET) Rastafaria­n Ambrose Zwane.
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