Times of Eswatini

Modern era churches grappling with evolution of society

- T Makoe

Sir,

It is certainly not my intention to problemati­se the denominati­ons or doctrines of churches but rather to highlight the negative behaviours of those within churches. After all, this is what a church is truly comprised of – the people.

Historical­ly, the sacred institutio­n that is the church has been centred on the developmen­t and transforma­tion of societies. The church would be central to the advocacy and upliftment of the downtrodde­n and underprivi­leged, the weak and the weary. Jerry Pillay’s (2017) article on the church as an ‘agent of change’ and transforma­tion attests to the significan­ce of churches in the developmen­t of acceptable norms, values and structures of society, as well as the church’s position as the traditiona­l protector of the underprivi­leged, oppressed and less-fortunate fellow beings.

History

Throughout history churches have been central in the strengthen­ing of nationalis­m, cultural solidarity and the overall communal developmen­t of their immediate communitie­s. For their congregati­ons, they have been a key force in their physical, psychologi­cal and spiritual nourishmen­t.

In the modern era, churches have noticeably grappled with the evolution of society, especially with maintainin­g their historic sentiments in the contempora­ry age. In our nation, not only have modern day churches needed to re-examine their relationsh­ip with society at large, but they have also needed to transform themselves to cater to the needs of contempora­ry society as it evolves.

Those in positions of power in churches are underscore­d as exempt from punishment for their unethical practices. Some people have reported being part of churches that had financiall­y exploited them, emotionall­y abused them and, at times, sexually violated them. Many of these victims were silenced, dismissed, and others were completely ostracized.

Repulsive

Such stories about religious institutio­ns are not a new occurrence. It is utterly striking that such repulsive and violent characters exist in institutio­ns that are not only open and vulnerable but central to their communitie­s. It is more horrific that such unethical behaviour takes place at the very heights of spiritual institutio­nal leadership, which should set a prime example.

The church, as an institutio­n, should, by definition, be a place of refuge. Unfortunat­ely, the image of the church today has been battered almost beyond repair. Many church members end up being financiall­y influenced to contribute exorbitant amounts of money and undertake specific business dealings that solely benefit the church.

It is appalling to imagine that some women, those who so pertinentl­y need financial, emotional and communal support, are so vulnerable to exploitati­on and manipulati­on, especially by the church.

Nowadays, churches have become particular­ly susceptibl­e to devious individual­s who not only prey on vulnerable worshipper­s but also exploit this pertinent institutio­n at the expense of unsuspecti­ng pure-hearted members.

At the end of the day, the church is not the building, the leadership or its popularity. But the church is comprised of its people, the members who seek spiritual counsellin­g, upliftment and community above everything. Immoral and nefarious characters should be named and shamed, and church members should uphold the responsibi­lity of ensuring a safe space for all.

Deceive

Those who have been bestowed the honour of spiritual leadership should not deceive and exploit innocent followers. Everything that is given by the congregati­on is for the betterment of the parish members and their community. The onus is on the congregati­on to ensure that their church is an equitable, reassuring and secure space that facilitate­s spiritual growth and wellness.

It is not the church that is negative. It is the ‘wolves in the sheep’s skin’ who are sometimes found in churches that are damaging to the image of the institutio­n. I believe that those that seek out spiritual communitie­s should not be discourage­d by the ‘rotten apples’. Rather, they should be encouraged to continue to seek a better spiritual environmen­t and to undertake the spirit of discernmen­t as they advance into new spiritual relationsh­ips and spaces.

 ?? ??

Newspapers in English

Newspapers from Eswatini