L'officiel Art

“Paris Londres” at Musée national de l’Histoire de l’Immigratio­n, Paris

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Dedicated to crucial social questions, the Musée national de l’Histoire de l’Immigratio­n (Museum of the History of Immigratio­n) continues its series of exhibition­s aiming to explore, through a rigorous scientific program, the various facets of immigratio­n that have shaped the course of European history from the late 19th century to the present, including the age of colonialis­m. Great Britain and France, former colonial empires, have grappled with the effects of decoloniza­tion since the 1960s. Benjamin Stora, historian and the President of the Advisory Board of Palais de la Porte Dorée, sheds light on this subject. An exhibition not to be missed, in one of the most interestin­g buildings of Paris.

“Starting in the 1960s, France and Great Britain enjoyed a period of strong economic growth and recruited a workforce from their former colonies, notably for industries in decline and for the public service sector. The vulnerabil­ity of these immigrant population­s contrasts with the benefits they brought to the consumer society. While the conflicts of decoloniza­tion were different for France and Great Britain (the Algerian War of Independen­ce for one, the Partition of India for the other), the exhibition shows that these countries share a process by which they create imaginarie­s of immigratio­n and of ‘return memories.’ The paradox is identical: these migrations are economical­ly desired but politicall­y repressed. The end of empire creates representa­tions that share a fear of the other. The exhibition compares two urban histories whose paths are reversed. The relation between the center and the periphery leads to processes of impoverish­ment that are opposite: in London, segregatio­n is visible in the city center, whereas in Paris, the suburbs are the spaces of various immigrant population­s. These segregated zones of immigratio­n would become the theater, from the 1960s, of revolts against poverty, violence, and discrimina­tion. But, they are also alternativ­e spaces animated by marginal artists, where undergroun­d cultures mix with immigrant cultures. In this respect, London precedes Paris by a decade. In London youth, defying the violence of their lives, create a militant character that defines music as its principal conduit to speak out against urban ills. We would have to wait until the end of the 1970s for Paris to follow suit. The exhibition ‘Paris-Londres: Music Migrations 1962-1989’ presents extensive historical research on the history of migrations for the first time, focusing on neighborho­ods and daily life. Observing these infra-territorie­s allows us to get away from generaliza­tions and clichés.”

“Paris-Londres: Music Migrations 1962-1989.” Musée national de l’Histoire de l’Immigratio­n, Paris. Through January 5, 2020.

 ??  ?? Above: Arrival of the March for Equality and Against Racism in Paris on December 3, 1983. © Amadou Gaye – Musée national de l’histoire de l’immigratio­n, Paris.
Above: Arrival of the March for Equality and Against Racism in Paris on December 3, 1983. © Amadou Gaye – Musée national de l’histoire de l’immigratio­n, Paris.

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