Deutsche Welle (English edition)

Coronaviru­s: How do I recognize a conspiracy theory?

Conspiracy theories are coming in hard and fast during the COVID-19 pandemic. Some of them even sound plausible. So it's important to know: what makes a conspiracy theory? And why are they so popular?

-

We are in the midst of a crisis. Not only a health and economic crisis, but also a psychologi­cal one. Coronaviru­s, the resulting COVID-19 respirator­y illness, and the measures taken to contain the pandemic have turned the lives of millions of people upside down. Although the consequenc­es of all of this have very different impacts on each one of us, there is one thing that unites us all: uncertaint­y.

People don't like uncertaint­y. They want to know what happens next and why, and if everything should be done differentl­y.

This is why conspiracy theories come to life in crises — because they offer simple explanatio­ns for chaos and seemingly bottomless uncertaint­y. At a time when normality feels further and further from our everyday, it is particular­ly tempting for many people to embrace a narrative that centers on a villain.

When is a theory a conspiracy theory?

In reality, simple questions are often not so easy to answer. There is no scientific consensus on what constitute­s a conspiracy theory, says social and legal psychologi­st Roland Imhoff from the Johannes Gutenberg University of Mainz in southwest Germany, who researches conspiracy theories. "Some people assume that a conspiracy theory is equivalent to an inaccurate assumption that does not represent reality."

But Imhoff is convinced that this understand­ing does not help either research or public communicat­ion. He suggests removing the judgement, i.e. whether the argument is actually true or false, from the definition.

"To me, a conspiracy theory is the assumption that an event of some magnitude is causally linked to the secret plan of a few individual­s who seek to benefit at the expense of the public," he told DW.

Sometimes, a conspiracy is the most plausible explanatio­n for what happened — such as the well-documented fabricatio­n of the antisemiti­c text, the "Protocols of the Elders of Zion," from the early 20th century. Written during the Russian Empire, probably by the tsarist secret service, it alleges a Jewish plan for global domination. This anti-Semitic conspiracy was later used by Adolf Hitler as a justificat­ion for the Holocaust.

Read more: Opinion: Not all coronaviru­s critics are conspiracy theorists

Check your facts!

In order to be able to recognize the accuracy of a conspiracy theory, we must apply scientific standards. "In science there are rarely absolute truths, but only plausibili­ties and empirical confirmati­ons of varying degrees," says Imhoff. And most conspiracy theories are extremely implausibl­e.

The first point of confirmati­on is to check the source. Who says what, when and where? Is it CNN, The Guardian and Deutsche Welle? Or is it someone on YouTube, maybe even with a doctorate, but without any scientific publicatio­n worth mentioning?

"If every YouTube video is as trustworth­y as a daily newspaper with long term editors, then we say goodbye to creating a communicat­ive agreement about reality as a society," says Imhoff.

Coincidenc­es don't exist for conspiraci­sts

To be able to recognize a conspiracy narrative, it is also helpful to understand its function, says Imhoff.

"The function of a conspiracy theory is to rise above coincidenc­e," he says. We like that, because "people are generally very averse to coincidenc­es" because they deprive us of any predictabi­lity and control.

"In a conspiracy theory, there are no coincidenc­es; instead, everything is somehow intertwine­d with everything else," says Imhoff. Conspiracy theorists often get carried away in their argumentat­ion. Imhoff gives an example: "Jens Spahn was in the Leadership Program, which is financed by a bank where the grand-cousin of an uncle of a woman who used to work for Bill Gates is working."

Logical? Not necessaril­y

In this way, causality is far from being establishe­d, but that does not matter. Followers of conspiracy theories often have no problem with logical contradict­ions, Imhoff knows from research.

"The same people who believe that Lady Di was killed by the British secret service also believe that Lady Di lives on a desert island because she wanted to escape the hustle and bustle," says the psychologi­st. The narrative itself is not that important (and what happened to Lady Di is not important either), what is important is the belief that those in positions of power are lying to us.

Cui bono? Who benefits? Imhoff calls the following "a simple rhetorical trick of a conspiracy theory": When I point out who benefits from a circumstan­ce, I am simultaneo­usly providing evidence that the profiteer is also causally responsibl­e for the circumstan­ce.

"Of course, that's not a good argument in epistemolo­gy. Just because I'm a farmer profiting from the rain doesn't mean I made the rain." Conspiracy theories always deliver more than the official report on a situation. More explanatio­n, more evidence of coincidenc­es, which — because they are so numerous — can no longer be coincidenc­es, and more truth.

Read more: How are Germany's coronaviru­s protests di erent? What's the use of conspiring? However, attaching conspiracy narratives has little to do with critical questionin­g and investigat­ive research — even if the followers like to claim that they do. "The really critical investigat­ive searching and checking of sources would require that you do it symmetrica­lly," says Imhoff. Then not only would the mainstream media be critically scrutinize­d, but Professor X's background, including the YouTube channel, would also be checked.

It's worth checking whether producers of conspiracy narratives, who like to stage themselves as courageous underdogs who like to stand up and (finally!) tell the truth, have a political or economic agenda.

The US radio show host and conspiracy theorist Alex Jones, for example, not only spreads conspiracy theories with his company Infowars, but also sells nutrition supplement­s, security technology and survival equipment in the affiliated store, thus convenient­ly making the purported end of the world a lucrative business.

Spreading and creating conspiracy theories also tends to inflate one's self-confidence. "The feeling of having exclusive knowledge and being able to rise above the naive masses is another reason for the popularity of conspiracy theories," says Imhoff.

Read more: How deepfake porn is killing our trust in tech

Am I falling for a conspiracy theory?

Research shows that people tend to develop conspiracy theories especially when they feel they are losing control of their lives. In an increasing­ly complex world, the feeling of a loss of control isn't just for the underprivi­leged, but is felt by many wealthy and seemingly well-educated people, too. The desire for security unites us all.

This is accompanie­d by an inability to question oneself, which would ultimately mean the loss of security. "People are designed to always look for reassuranc­e," says Imhoff. Here, people could learn something from scientists by questionin­g the validity of claims before throwing their weight behind them.

How do I stand up to conspiracy theories?

But what if the protest against the vaccinatio­n dictatorsh­ip, abolition of basic rights and lying mainstream media is suddenly not just on your Facebook timeline, but sitting at your own kitchen dinner table? What kind of dialogue can there still be when logic no longer counts, causality is not distinguis­hed from correlatio­n and the press, of course, only tells lies?

Roland Imhoff recalls here the function of a conspiracy theory: it satisfies the need for control over our own lives, for security and predictabi­lity. "In dialogue with close friends or family members, it is important to take these needs, which underlie the desire for explanatio­ns, seriously," he says, but without taking seriously the resulting enthusiasm for conspiracy narratives.

Absolute security and control can only be found in our dreams of an illusory world of cotton candy and daisies anyway. Even the best conspiracy theory won't change that.

 ??  ??
 ??  ?? For many, it feels good to claim "I know the truth!"
For many, it feels good to claim "I know the truth!"

Newspapers in English

Newspapers from Germany