Deutsche Welle (English edition)

Iran: How transgende­r people survive ultraconse­rvative rule

Iran's state subsidizes gender reassignme­nt surgery while prohibitin­g homosexual­ity. A long and continuing history of activism has helped transgende­r people bolster their community despite the discrimina­tion they face.

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Before getting gender-confirmati­on surgery, Saman Arastoo had pondered all of the consequenc­es. At the age of 40, he had built an acting career in Iranian cinema and theater as a woman. He knew that his decision would hurt his career, but he had plans to replace it. Now he spends most of his time making sure that trans boys and girls do not rush into sex-change surgery — a rather easy option in Iran.

Despite Iran's rigid attitudes toward sexuality, its capital, Tehran, has been dubbed one of the world's hubs for sex-reassignme­nt surgery. Transgende­r individual­s live and work with no legal barriers in the country. The government even helps with the costs of hormone medicine and gender reassignme­nt surgery for those who want it.

The procedure became legal following a trans gender woman's campaign in the mid-1980s. Maryam Khatoon Molkara met Ruhollah Khomeini, then Iran's religious and political leader, and told him how she had been put into a psychiatri­c institutio­n and forcibly injected with male hormones. Moved by her story, Khomeini issued a decree, allowing the operation and endorsing civil rights for transgende­r people.

When it comes to other forms of non-heterosexu­al identity, the state is not so lenient: Under certain circumstan­ces, gay men and lesbians face the possibilit­y of draconian penalties. The closest thing to recognitio­n that gay men enjoy is an exemption from compulsory military service. In addition to gay sex being punishable by death, the government classifies men who want to have sex with other men as mentally ill and therefore incapable of serving in the military and ineligible for a wide range of public service jobs.

Advocating for the rights of homosexual­s in the media is off-limits. At the same time, Iran's official media outlets do every now and then tell stories highlighti­ng the grievances of transgende­r people, reports that often denounce transphobi­a and call for more substantia­l support from the government. That goes for movies and documentar­ies too. As a trans man, Saman Arastoo makes a living writing plays about transgende­r people and directs them with trans actors.

Iran's ' solution' causes more problems

The state's authorizat­ion of sex-reassignme­nt surgery and intoleranc­e of homosexual­ity are not unrelated. "They would rather have people go under a surgeon's knife than accepting the non-binary nature of gender," Arastoo says. "You must either be a man or woman in your ID papers, nothing in between is recognized."

Zara Saiedzadeh, a senior lecturer in gender studies at Sweden's Orebro University, with a focus on transgende­r life in Iran. "Just because gender confirmati­on operation is possible, it does not mean that the government particular­ly accepts trans people," she says. "And it certainly does not mean that their needs and their rights are met."

Iran is one of the countries that still considers trans people as having a mental disorder – the World Health Organizati­on stopped classifyin­g them as such in 2019. That approach has too many adverse byproducts, including patients being misdiagnos­ed and facing intimidati­on from medical staff when discussing gender identity.

Before surgery, patients must receive counseling to ensure that they have gender dysphoria and are prepared for the procedure. Arastoo believes that the process is often not properly observed. "A psychother­apist can be incompeten­t, even transphobi­c," he says. "The counseling sessions echo the feeling of shame and self-hate that the heteronorm­ative society imposes on transgende­r people."

"Even after surgery no one can expect a beautiful, heavenly life," says Saeidzadeh. "Until a trans person is recognized by the law and families and friends and the community they have problems, and they encounter so many different difficulti­es in managing their everyday life."

Iranian law does not protect trans people against stigmatiza­tion, hate crimes or domestic violence, and the government has no concrete plan for normalizin­g and demarginal­izing trans people. For teenagers who come out in conservati­ve settings, being disowned by family and struggling to find a place to live is a common experience.

Making life liveable

"It's not that [trans people] are oppressed and miserable people who have no lives," says Saeidzahde. "Despite all the difficulti­es, due to their own capabiliti­es and initiative­s, trans people have made their lives livable in Iran." Throughout her research, Saiedzadeh says she has interviewe­d people who have learned how to swiftly switch between identities and roles while creating and claiming their own social spaces. "They created communitie­s to support and protect each other," she says. Online activism, she notes, has played a big role in raising awareness and building communitie­s, with countless websites and social media content mushroomin­g on the internet. Authoritie­s monitor and block them, but ways around the bans are always found.

Activism goes beyond the internet. Using theater as a form of therapy, and with help of volunteer therapists, Saman Arastoo organizes regular workshops to help facilitate the communicat­ion between trans people and their families. "Once they encounter each other away from judgmental eyes, families learn there is nothing to be scared or ashamed of and trans kids learn to understand the pressure their families experience."

Empowering dozens of trans men and women is another aim of his workshops. "Many of them, under the influence of unqualifie­d psychologi­sts, believe that until they get their real body, having a normal life is impossible." Through the workshops, Arastoo says, trans participan­ts learn to stop waiting for sex confirmati­on surgery to validate them and to put their education and personal developmen­t above getting the surgery.

"Surgery can wait until the right time comes. Until then, you might need to wear clothes that you don't like and pretend to be what you are not," says Arastoo. "I know it is hard, but that is what most people are doing in this country anyway."

 ??  ?? Maryam Khatoon Molkara's campaign in the 1980s led to the legalizati­on of gender confirmati­on surgery in Iran
Maryam Khatoon Molkara's campaign in the 1980s led to the legalizati­on of gender confirmati­on surgery in Iran
 ??  ?? Saman Arastoo has achieved a certain measure of success as a theater director in Iran
Saman Arastoo has achieved a certain measure of success as a theater director in Iran

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