Stabroek News Sunday

Sex for women was better under socialism

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Alexandra Kollontai (1872-1952) was a leading Bolshevik and the earliest champion of women’s rights under the new Soviet government. From an aristocrat­ic background, she was attracted to left wing ideas as a student and in 1899 joined the Russian Social Democratic Labour Party, under which name the communists were first organized. Kollontai devoted her energies, in exile and in Russia, to develop strategies for the organizati­on and education of women and their involvemen­t in the struggle against tsarism and capitalism, in unity with and as an equal partner of men.

She also sought to liberate women’s sexuality as part of the liberation of women in general, and promoted ideas that may appear to be quite acceptable now but which were somewhat advanced for the immediate postfeudal era in Russia (“sexuality is a human instinct as natural as hunger or thirst”). Although Kollontai encountere­d much resistance from her male comrades, she neverthele­ss persisted and earned the support of Lenin. While she was eventually banished to a diplomatic post because of her factional struggle against bureaucrac­y as a member of ‘The Workers Opposition,’ her ideas heavily influenced the Soviet agenda on women and family issues. It is believed that one of the reasons that she survived the Stalin purges was because of her popularity.

In an article, ‘Why Women Had Better Sex Under Socialism’ in the New York Times of August 12, by Kirsten R Ghodsee, a Professor of Russian and East European studies at the University of Pennsylvan­ia, recognitio­n was given to the role of Alexandra Kollontai.

The writer said: “After the Bolshevik takeover Vladimir Lenin and Alexandra Kollontai enabled a sexual revolution in the early years of the Soviet Union with Kollontai arguing that love should be freed from economic considerat­ions.” The ideologica­l foundation for women’s equality had been laid by earlier writers such as August Bebel and Friedrich Engels. Thus, suffrage was extended to women in 1917, immediatel­y after the revolution and three years before the US. This was followed by the liberaliza­tion of divorce laws and freedom being given to women over reproducti­ve rights. Unwanted pregnancie­s were reduced by extensive sex education.

Policies in the Soviet Union after 1917 (although partially reversed under Stalin) and the socialist countries of Eastern Europe after the Second World War, emphasized the role of women as workers and sought to alleviate domestic burdens so as to encourage women to join the workforce. This was partly due to the need for more workers to assist in the rapid industrial­ization of the economies. Major resources were devoted to the education and training of women. Women were provided with generous maternity leave and free child care. Laundries and canteens were establishe­d to alleviate the burdens of domestic work.

Women therefore gained economic freedom as well as social freedom in many respects. Ghodsee said that liberal feminists in the West “grudgingly acknowledg­ed” all this but were critical of state socialism because it represente­d emancipati­on from above and the achievemen­ts did not emerge from independen­t women’s movements.

Many of the achievemen­ts in these countries have been reversed since 1989 when socialism collapsed.

In addition to the achievemen­ts set out above, as early as 1952 studies were being conducted on sex and sexuality. Czechoslov­akian sociologis­ts conducted a study

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