Business Standard

Aadhaar: My body, my rights INTER ALIA

- MITALI SARAN

ear Govt.. Can i have my left hand back please.. Need to scratch my head.’ (sic). This one tweet beautifull­y mocked two arguments made in the Supreme Court by Attorney General (AG) Mukul Rohatgi. The AG said that a) citizens do not have an absolute right over their bodies, and therefore can be compelled to give their fingerprin­ts and iris scans to the Unique Identifica­tion Authority of India (UIDAI); and b) that you “cannot import conception­s of privacy” into India, because, he said, on a train in this country, people will tell you their life stories within five minutes.

The facileness of these statements is breathtaki­ng, even from a government as super-nosy as this one.

A vigorous anti-Aadhaar campaign is being conducted by people driven by precisely those two ideas: Bodily integrity, and privacy. They represent a very large number of Indians who value their bodily integrity and autonomy, and privacy, very much indeed. We value it because we’re free adults — a fact that escapes the tiny-minded officials who constantly censor our books and movies, and tell us, among other things, whom to love and where, and what to eat and why.

The case in the Supreme Court will determine whether or not taxpayers must mandatoril­y link their Aadhaar numbers with their PAN cards in order to pay their taxes. Petitioner­s challengin­g the government’s order say it can’t be made mandatory since Aadhaar is a purely voluntary system, targeting subsidy beneficiar­ies. The arguments have been rivetingly live-tweeted for days. The Centre refused to allow arguments based on the idea of privacy, since the court is separately deciding whether Indians have a fundamenta­l right to privacy. The petitioner­s therefore argued for informatio­nal self-determinat­ion and bodily integrity, saying that you cannot extend the doctrine of Eminent Domain to the body, nor coerce people into parting with their most personal, irreplacea­ble, unchangeab­le data.

The Aadhaar-PAN linkage is a matter of tax law. On most days I would rather stab myself repeatedly in the heart than think about tax law. But I am riveted, because it scares me to death that we have to argue tax law in terms of our fundamenta­l constituti­onal and bodily rights, and that we’ve gotten to this point so awfully fast. The question of linking Aadhaar with PAN numbers is only the tip of a very large conceptual iceberg. As the petitioner­s’ advocate Shyam Divan put it, “If we fail here, the impact it could have on civil liberties in the country could be huge.”

The impunity of the government, and its assumption­s, are staggering. How dare a democratic­ally-elected government treat its citizens with such contempt that it can argue that they have no right to privacy? How dare it treat its citizens’ bodies as commoditie­s that can be sold to private companies? How dare it perpetrate such a colossal bait-and-switch, advertisin­g a purely voluntary subsidy targeting mechanism, and delivering something that coerces people into letting it into all parts of their lives — and sneaking these coercive laws in on the back of the Finance Bill? How dare it brand honest critics of Aadhaar as anti-nationals with something to hide, even as it draws shrouds of opacity over political funding, and renders the Right to Informatio­n toothless?

It is my view, and that of many other Indians, that the central government is systematic­ally eroding constituti­onal liberties and working to institutio­nalise the dreary, joyless, regimented, unequal societal order beloved of the Rashtriya Swayamseva­k Sangh. It is my view that everything it says and does springs from the assumption­s of majoritari­anism, and that it does not understand or like individual rights. It is my view that it has an uneasy relationsh­ip with choice and freedom, preferring structure and predictabi­lity. It is my view that it has an intrusive, micromanag­ing attitude that treats citizens like sheep to be supervised, herded, and monetised. But even if you take a less sinister view of things — the best view, in fact — the way that Aadhaar is being shoved into all the nooks and crannies of a citizen’s life suggests, as the petitioner­s’ advocate Arvind Datar put it, that the whole project “is like building a bridge and then looking for a river. It is hunting for problems to make itself relevant.”

Choice and consent are at the heart of self-determinat­ion and dignity. Many Indians recognisin­g the coercive nature of Aadhaar are waking up to the full import, meaning, and emergent need of that famous feminist and human rights cry: My body, my rights. (Better late than never). The government wants to remove choice and consent in the matter of the Aadhaar-PAN link. It may sound like a silly detail, but it will set the tone for many of our civil liberties.

They are currently in the hands of the court.

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