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The authors make a compelling case for digital ethnograph­y and its signifi cance in the Indian marketplac­e.

- BY B. NARAYANASW­AMY

Web True.0: Why the Internet and Digital Ethnograph­y Hold the Key to Answering the Questions That Traditiona­l Research Just Can’t: A Retake on Research

Why are cycle rickshaws found mostly in towns to the North of the river Narmada? This is the sort of question a two-wheeler marketer may well ask, only to find that convention­al market research ( MR) does not quite come up with effective answers. MR is great to understand consumer behaviour at an individual level, and aggregate it up to the larger market as a whole. So, marketers rely on MR tools to track advertisin­g performanc­e, evaluate new products and advertisem­ents, understand media consumptio­n, etc. But we need a different toolkit to answer questions at the level of a culture or a society. These questions are super important: they enable us to get a grip on trends, spot emerging needs and opportunit­ies, create innovative products and services, and so on. Consider, for instance, the combinatio­n of an open kitchen and a pooja room that the newer flats come with. You need to know these trends far ahead of time, given the length of time it takes to put up a project. How? Enter Ethnograph­y. It is the tool of choice to understand motivation­s and emergent behaviours, and to derive insights at a more aggregate level. Here, the researcher pretty much embeds herself amidst the people being studied. And data gathering extends over days and weeks. You get richness, but it cannot be carried out on any scale beyond a sample of a couple of dozen. The Internet and social media now provide access to explore rich data at gigantic scales. Facebook, Instagram, Pinterest... are all sources of rich data on consumers and context. We are not only able to track behaviours, i.e. what consumers do, but also get to eavesdrop into what they think. Big data analytics and, of late, AI (artificial intelligen­ce) enable analysis of unstructur­ed data at a scale like never before. This is digital ethnograph­y. Web True.0 builds an elegant, strong case for it in a highly accessible, storytelli­ng way, narrated over some nine chapters, each with a different case history. The book comes at the right time in India. Many of the cases would ring a bell to a CXO operating in the Indian consumer marketplac­e. The C-Suite would do well to understand and take note of digital ethnograph­y and its power. For instance, malls and apparel retail in the US are reeling under a combinatio­n of forces, notably e-commerce and a changing mix of consumers

and their motivation­s. The situation in India is almost identical to the way it has unfolded in the US. There is a rich discussion on this topic in the chapter on how mid-tier brick-and-mortar retailers could build a new future. (‘Wrist-mounted dart guns and how they can save the retail industry’. Not just the book title, but the chapter headings and writing style, too, are seemingly inspired by Malcolm Gladwell!)

The other chapters cover a wide canvas: from breakfast practices to personal finance, millennial­s, their values and how it impacts their political affiliatio­n or their charitable giving, the doctor-patient relationsh­ip and patients’ compliance with the prescripti­on, and so on. All have parallels more or less in the Indian context as well, with varying generalisa­bility. (Compliance to prescripti­on is a major issue here, particular­ly with upscale seniors.)

It’s not just the fact that the cases and ideas discussed apply to India. Perspectiv­es have to change at decision-making levels if managers are to successful­ly navigate the changing marketplac­e. This book can help them take off for making that journey.

What I miss the most is a finalé that sets out a framework to see the linkages: beliefs, values and motivation­s and the intersecti­ons, and how they morph via aspiration­s and affluence to forces of cultural norms and social behaviour. In the absence of such a concluding theme, the book appears to end abruptly.

The book’s purported aim is to enable the reader to see not just research differentl­y, but appreciate the power of the internet, see people through a new lens and view their own problems differentl­y to see the world in a new light. The book achieves this aim more or less.

Coming back to cycle rickshaws and the question we started with in the heading. Can ethnograph­y help us understand why? Yes! Cycle rickshaw prevalence is actually determined by the way TVS and Kinetic Luna focused their moped distributi­on. Neither of the companies really prioritise­d their distributi­on in the North and the East. A moped and cycle rickshaw both address similar mobility needs: short trips in smaller cities. Cycle rickshaws have continued to serve that need.

So it’s not always just the marketplac­e and the consumer; the supply side creates its own rhythms, too! ~

Ethnograph­y is the tool of choice to understand motivation­s and emergent behaviours, and to derive insights at a more aggregate level

 ??  ?? Web True.0: Why the Internet and Digital Ethnograph­y Hold the Key to Answering the Questions That Traditiona­l Research Just Can’t BY UJWAL ARKALGUD AND JASON PARTRIDGE PAGES: 134 PRICE: 1,068 LULU PUBLISHING
Web True.0: Why the Internet and Digital Ethnograph­y Hold the Key to Answering the Questions That Traditiona­l Research Just Can’t BY UJWAL ARKALGUD AND JASON PARTRIDGE PAGES: 134 PRICE: 1,068 LULU PUBLISHING

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