The Independent State Is Achieved Through the Nididhyasan of the Gnani Purush

When You take Dada Bhagwan’s support, His niralamb ( Absolute; independent) state will make You niralamb. That is why ‘we’ tell You to take Dada Bhagwan’s support. The [words] ‘pure Soul’ is not niralamb. It is actually something that is helpful to you. So even if You do not know how to do anything else and You simply do Dada’s nididhyasan, then You will learn everything through that. How much more can a person do at present?

The One for whom nididhyasan of Dada remains, all the ‘locks’ become unlocked. Oneness with Dada is itself nididhyasan! It is when there is great merit karma unfolding that such a thing materializes, and the direct result of nididhyasan of the Gnani is attained. That nididhyasan gives You energies similar to His, it transforms You into that form. This is because the Gnani’s form is achintya chintamani (that which cannot be envisioned, yet makes one what he envisions), so it transforms One into that form. The Gnani’s nididhyasan makes one niralamb. Subsequently, one does not feel, ‘I did not get satsang today, I did not get darshan today.’ The Gnan Itself is niralamb; in the same way, One has to become niralamb through the nididhyasan of the Gnani.

Nididhyasan of the Gnani Purush is the only tool, and through that, the Self continues to manifest. Whatever belief forms, the corresponding means are attained. Once the belief of the Self sets in, there is only one way to attain the Knowledge of It: through the Gnani Purush!

Whoever’s nididhyasan one does, so the Self becomes. Whoever’s nididhyasan one does, one becomes that form. Only the nididhyasan of the Gnani is worth doing. By doing so, all His energies will manifest within You. There is nothing else that is worth doing.