Deccan Chronicle

A jewel in Indra’s net

- Swati Chopra

Imagine a net that stretches into infinity. On each of its nodes is studded a brilliant jewel. Every jewel reflects all the other jewels on the net, and is in turn reflected in them, thereby creating a phenomenon of a deep and irrevocabl­e interconne­ctedness. This Vedic metaphor of “Indra’s net” was used in Samkhya Darshan and later in Buddhist philosophy to demonstrat­e the nature of reality. Which in Samkhya is nonduality, and so the net though made up of a million and more jewels, is essentiall­y an integrated field of consciousn­ess. Phenomena arise in it, but they are not disparate events. Rather, they form nodes in the same flow, the one continuum. In this oneness, creation unfolds.

According to the Buddhist perspectiv­e, Indra’s net expresses dependent originatio­n — prati

tya samutpada in Sanskrit. Briefly, one set of causes and conditions gives rise to another, and nothing exists without everything else that caused it to arise. One jewel reflects all the others, and its own existence in turn is revealed in them. One cause leads to another and so on, thereby forming a reality where everything is conjoined and is ultimately dependent on everything else.

These profound ideas have been around for a while now, but the radically connective new technology of the last couple of decades has evolved new meanings for them. What could be a better illustrati­on of Indra’s net of interconne­ctedness than the worldwide web? Its tentacles reach out to cover almost the entire globe. Millions of nodes are logged into it, sending data back and forth along its pathways, creating a virtual prototype of the kind of interconne­ctions that Indra’s net exemplifie­s. Technology has increased the experience of connectedn­ess in our daily lives. Yet, with vast amounts of connective informatio­n literally a touch away, there is a constant splinterin­g of attention. Conceptual­ly, the worldwide web might be a good example of an integrated field. But our actual experience of it is anything but unitive. Constant connectivi­ty fractures our consciousn­ess again and again, so we exist in many alternativ­e mental realities at the same time. Any actual enrichment of the mind and heart is debatable.

What can we do to deal with this? One simple yet profound shift is to know that we use technology, and not the other way round. Human beings are not vehicles for technology to showcase its capabiliti­es. To use it mindfully, simply become aware. Switch off and prioritise the act of joyfully connecting with what can be seen, felt, heard, touched and smelled. To revitalise the links of interconne­ctedness, we must begin from where we are. The ground beneath our feet, the water in our taps, the park in front of our homes, the rainwater that could be harvested, the garbage that could be ecological­ly disposed. Where we are is our world in this moment. We could consciousl­y choose to engage with it mindfully. And savour being a jewel studded in the net of Indra.

Swati Chopra writes on spirituali­ty and mindful living. Her most recent book is Women Awakened: Stories of Contempora­ry Spirituali­ty in

India. Website: www.swatichopr­a.com

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