A mistake & its fallout...
It was the week before Christmas and Berlin was lit up. At the Christmas market near the Zoologischer Garten train station, people milled about shopping and enjoying themselves.
A short distance away, a Pakistani man named Naved B sat in a park. Twenty-three years old, Naved lived at the old Berlin airport, which had been converted into a refugee centre. He had arrived by way of the Balkans, making it to Germany a year earlier, and was granted a temporary visa when no translator could be found for the dialect he spoke. His life would soon be altered forever. Around 8.00 pm, a semi-truck barged through the Christmas market nearby, crushing all those in its path.
When the casualties were counted, 12, including the actual driver of the hijacked truck, were dead. In the pandemonium that followed the attack, an eyewitness claimed to have seen the assailant, who had jumped from the truck and fled after it came to a stop, near a church. The eyewitness claimed that he saw the man, followed him and called the police. It was this call that led to the arrest of Naved B, who had at the time been hanging out around the Victory Column monument in the park. Within minutes, it had been conveyed to the media that the suspect in the gruesome attack was a Pakistani male.
It would take almost 24 hours for the Berlin police to finally admit that the brown, immigrant Muslim man they had apprehended was not the brown, immigrant Muslim man that had carried out the attack.
The German newspaper Der Spiegel reported that the eyewitness on whose testimony the arrest had been made had actually lost sight of the attacker between the time he spotted him and then saw Naved B in the park. The police did not find gunpowder residue or blood on his clothes as they had expected to, given that the truck driver had been killed. It was over a day after the attack when they finally admitted that Naved B, the man they had arrested, was not the perpetrator of the attack, that the real culprit was still at large.
The set of misunderstandings that led to the arrest of Naved B are not particularly surprising. Escalating xenophobia in the West, including Germany, has ensured that all brown men of any religion are considered suspect. In the logic of the terrified, there seem to be too many of them, dark and skulking in parks and around markets, representing always the threat of crime.
There is little empathy for these men. In their desperation, they all seem the same. Punishing one man for the sins of another may be a gross inequity if the subjects are white and Western; it is perhaps less so when they are brown or black.
The Muslim faith and immigrant status as somehow special, worthy of notice and suspicion, means a heightened visibility. Pakistani men applying for visas for study or work will face the consequences of all the terrorist acts committed by Muslim men anywhere in the West. To end this cycle of collective punishment, they must work as vigorously as possible to stem the tide of intolerance and extremism in their own countries.
Sadly, rejections by the West, whether they are in the languages of visas denied or for those that have managed to get there, arrests and suspicion, are likely to prevent them from doing just that. Anis Amri, the actual murderer, evaded capture and was shot to death before he could be apprehended. All the other Muslim men are, because of him and assassins like him, collective captives, guilty until proven innocent. By arrangement with Dawn