Deccan Chronicle

How to oust Trump: Prove he’s dementia

- Lionel Shriver

On the heels of the Today programme’s invitation to discuss “cultural appropriat­ion” (again), the New York Times reported the dishearten­ing fate of a Canadian magazine editor, Hal Niedzvieck­i. “Anyone, anywhere, should be encouraged to imagine other peoples, other cultures, other identities,” he wrote, gamely proposing an Appropriat­ion Prize for the “best book by an author who writes about people who aren’t even remotely like her or him.” After the usual social media shitstorm, Mr Niedzvieck­i had to resign. The Times correctly quoted me asserting that this cockamamie concept threatens “our right to write fiction at all”. You can’t claim exclusive title to a culture as to real estate, territoria­l incursions into which amount to trespass. You don’t own your culture. Cultures blend and overlap and can’t be fenced.

The problem for free speech advocates is that this whole notion is barking, yet we dignify the argument as worth having by having it.

In attending to Labour’s Free Ice Cream For Everyone manifesto out of ghoulish voyeurism, I violated a personal rule of thumb. Jeremy Corbyn will not be Prime Minister. This manifesto will not become law. So why agonise over whether renational­ising the railways is fully costed? My rule: avoid squanderin­g time on what “might” happen. Half the average newspaper falls into this category. Public speakers promote courses of action that they’re in no position to institute: all talk. The government “might” adopt some policy, about which we never hear again. Were all those “promising” medical studies to have proved out — whose trials on mice “might” have led to miracle cures — we’d now have eliminated cancer, Alzheimer’s, malaria, eczema, HIV, and hair loss, not to mention mortality. It’s hard enough to keep up with what is happening.

Quick! Book for the American South, before its history is expunged. I grew up in Raleigh, chocka with Civil War bronzes. Southern municipali­ties are under intense pressure to pull them all down, which isn’t even in the interest of the Orwellian sanitisers. To deplore slavers and racists, you have to remember them.

Over dinner, my fellow profession­al American Sarah Churchwell and I shared our dismay over what on earth to say about Mr Trump in public. Days earlier, a punter had closed my festival event in Swindon with an ostensibly “simple” question: “How do you explain Trump?”

Ms Churchwell posited a theory gaining mainstream currency. Many of Mr Trump’s characteri­stics point toward dementia: forgetfuln­ess (leaving an executive order photoop without rememberin­g to sign the order); volatility, irritabili­ty, impulsivit­y and paranoia; anxiety about stairs and inclines (re: gripping Theresa May’s hand); poor concentrat­ion and degraded syntax: reliance on placeholde­rs (“very, very, very” buys time), small vocabulary, fragmented sentences. I just listened to Mr Trump’s 1998 Oprah Winfrey interview. If still arrogant, he was lucid, coherent — almost articulate. He didn’t sound like an idiot. He could talk. He can’t talk now.

Dire news? Maybe not. It’s tough to unseat a President. The US system doesn’t provide for votes of no confidence. Impeachmen­t entails charging Mr Trump with a crime, and we’ve still no Russian smoking gun. But one long shot is the 25th Amendment, allowing a President “unable to discharge the powers and duties of his office” to be removed. Until such time, hold on to your hats. By arrangemen­t with the Spectator

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